She all but slammed me into the wall!


Every time I go the dentist, whichever hygienist I get gives me hell about the coffee stains on my teeth. Some of them get so worked up, that I expect them to burst forth in sermon, something along the lines of, “Your teeth are a personal affront to God Almighty, and I’m going to make you give up your 14-hour a day coffee habit or know the reason why—praise the Lord.” 

It’s a source of wonder to me that these women care so much—a lot more than I do. All I care about is leaving that place without spending a thousand or more dollars in expiation for the sins of my childhood and my decades of life. As for looks, stained teeth are my last problem in that area, but I guess it makes sense that teeth would be what a dental hygienist would complain about, and, come to think of it, it would hurt my feelings if they criticized my thinning hair and old age spots the way they criticize my teeth.

Lonely in the present


Sometimes, I’m lonely with a loneliness that people can’t fill, and so it is that the lonelier I am, the more I desire solitude. Solitude allows me to reflect on things that dont seem that interesting to most people, a fact which increases my desire for solitude...

In Buddhism and Taoism, there’s an emphasis on being in the present. I’ve never understood this because it seems to me that if I’m doing something boring that it’s an excellent time to not be in the present, but to think of things more profound than, let’s say, doing dishes. I’m not saying that doing dishes can’t be profound, but why would I make it my goal to become completely absorbed by the chore of doing dishes every time I wash dishes? Yet, I’ve seen this recommended in many books (Be Here Now, Chop Wood Carry Water, the writings of Alan Watts, Thomas Merton, Thích Nhất Hạn, and others). As to why, they only say that the present is where we are, so if our minds are someplace else, then were not completely alive. We’re half dead then? I don’t see myself as ever being incompletely alive; it’s simply that some things energize me, and other things enervate me, and a focus upon the present isn’t always the most energizing option.

The painting is Three Friends in Winter by Ma Yuan (1160-1225).

Time goes, you say? Ah no! Alas, time stays, we go*


I imagine myself standing on a conveyer belt like the ones people walk on at airports, only I can neither hasten nor retard the progress of this belt for it is carrying me through time. I wave goodbye forever to the passing moments: to my 64th birthday last Friday; to the sad face of my beloved neighbor who left a half hour ago for a new home in another state; and to the newness of a baby girl named Sidney who was born less than two days ago. As I held Sidney, I thought back to 1949 when I was born, to the people who were in their sixties then who saw me as I was seeing her, knowing that they would die as I was coming into maturity. So does each generation watch its successor enter the world helpless, and its successor watch it leave the world helpless. If only the helplessness of the old could be as cherished as the helplessness of the young. But even for the young there is the foreboding of sorrow, for who can contemplate the pain that they will know and not grieve for them and wish in vain to protect them? 

*Henry Austin Dobson

The wisdom of Rodney


The following post consists of quotations from Rodney Dangerfields book: RODNEY DANGERFIELD It’s Not Easy Bein’ Me.

I began writing jokes when I was fifteen. I think I was so unhappy all the time that I was trying to forget reality with jokes. I was always depressed, but I could tell a joke and get a laugh. But not from my mother…
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I guess that’s why I went into show business—to get some love. I wanted people to tell me I was good, tell me I’m okay…. I’ll take love anyway I can get it.
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Show business was my escape from life. I had to have it. It was like a fix. I needed it to survive.
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At twenty-eight, I decided to quit show business…. To give you an idea of how well I was doing at the time I quit, I was the only one who knew I quit.
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I sold aluminum siding for twelve years. I made a decent living, but I wasn’t living. I was out of show business, but show business wasn’t out of me, so I did the only thing that made sense—I created a character based upon my feeling that nothing goes right.
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…I remember sitting in my dressing room waiting for the show to start. I looked out the window. It was raining, but the streets of midtown Manhattan were crowded, and I thought to myself. Look at all those people who are going to miss seeing me tonight on the Ed Sullivan Show.
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Forty years ago, I was feeling really depressed even more than I usually do, so Joe recommended a famous psychologist…. I still remember two things he told me:  People are all fucking crazy, and most of them are unethical.”
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I’ve talked with many psychologists and psychiatrists. It has cost me a lot of money, but at least I got a few jokes out of it.
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…I didn’t go because I knew I couldn’t be myself with Jack Benny…. Can you picture me saying to Jack Benny, “Man, I’m so depressed. It’s all too fucking much.”
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The worst depression I had was when I was in my seventies…. For two years, I couldn’t function.
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I first started smoking pot back in 1942. I was twenty-one…
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All the stories you hear about being getting wild on marijuana are ridiculous…. Booze is the real culprit in our society.
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When you’re high, you become an avid reader…. one night I smoked some pot, then started reading the newspaper. An hour later, I said to myself, What am I doing? I was reading about fishing conditions in Anchorage. And I don’t even fish. And the paper was a month old.
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I was sitting in an airport…. There was no one around, so I lit up a joint…. Suddenly a cop came running toward me.
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…I ended up in intensive care…. I thought, Hey, there aren’t too many people here, and it’s dark. I’ll light up a joint… Two minutes later, a security guard came over….
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…I now have written authorization from a California doctor that allows me to smoke pot…. Wish I’d had that prescription thirty years ago; life would have been easier.
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It’s hard for me to accept the fact that soon my life will be over. No more Super Bowls. No more Chinese food. No more sex. And the big one, no more smoking pot.
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One time I said to him [Rodney’s father], “You’ve travelled all over the country, must have slept with a hundred women. You’ve done everything, been through it all. What’s life all about? What’s the answer?”
He twirled his cigar and said, “It’s all bullshit.”
You can’t fully appreciate that line until you’re old.
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Living as long as I have, you can’t help but look back on life and wonder what does it all mean. Sometimes I don’t even think I’ve made it. Even today, if I check into a hotel and the bellman picks up my suitcase, I feel awkward.
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I can accept getting older. I can even accept getting old, but dying? Man, that’s a tough one to accept.
Life’s a short trip. You’ll find out.
You were seventeen yesterday. You’ll be fifty tomorrow. Life is tough…. 
What do you think life is? Moonlight and canoes? That’s not life. That’s in the movies.
Life is fear and tension and worry and disappointments.
Life. I’ll tell you what life is. Life is having a mother-in-law who sucks and a wife who don’t. That’s what life is.

Photo by Alan Light

Ban religion?


The so-called New Atheists* vilify all forms of theism, insisting that, while liberal theists might not be as overtly dangerous as other theists, they support them by virtue of their belief that something called divine revelation is superior to reason and evidence. I don’t know what’s new about this as I’ve been hearing it for the entire forty years that I’ve been a card-carrying atheist. I even agree with it, although I consider it better to err on the side of moderation in expressing ones beliefs due to the fact that hardliners alienate everyone but other hardliners. Then again…

Madalyn Murry O’Hair was much more abrasive than the New Atheists, and I used to wonder if, given that atheism got even less notice back then than it does today, the negative attention she brought to it might not have been preferable to silence. If so, the same is probably true of the New Atheists. Moderates don’t make the news, and if you are to succeed in your fight against something as rich and powerful as religion, you have to make the news.

One of my readers suggested that the New Atheists want to see religion outlawed. While I don’t follow their latest pronouncements, I at least scan every book on atheism that comes through the library, and I haven’t run into such a proposal. I wrote to a friend who stays more attune to such things than I, and asked if he knew anything about it. He responded:

“…I’ve never heard anyone honestly suggest that religion should be banned. Hitchens was one of the most strident and he often described religion as evil and poisonous, but I don’t believe he advocated for a ban. Today, P.Z. Myers is one of the most ardent anti-religious voices and he certainly doesn’t suggest banning religion…When a Christian leaps to claiming that atheists would ban religion, they are usually attempting to derail a conversation which has become uncomfortable for them in some way.  I believe it’s a form of the ‘Going Nuclear’ strategy when you are losing an argument. One person points out how the Catholic Church systematically raped children and hid the crimes and the other responds with ‘You atheists want to herd us all into rail cars like the Nazis.’ I’ve seen one of your commenters do this on several occasions.”

All this got me to thinking about my own feelings in regard to outlawing religion. I didn’t have to think long because I consider the following self-evident: 

1) Religious teachings that inflict emotional harm upon children constitute child abuse; 

2)  Such teachings should be illegal in the presence of children. 

You can beat a kid with a stick, or you can beat him with the fear of God (“The fear of the Lord is the beginning of wisdom.”—Proverbs 9:10), and when you have a kid hiding under the bed as I did because he’s afraid of God, you’ve beaten him pretty badly. While the New Atheists might not openly support a legal ban on the ability of religion to emotionally brutalize children, I would, if only such a thing were possible. Unfortunately, the only way to bring it about would be to take children from the homes of those millions of parents who are so benighted as to imagine that they are saving their children from hell after death by making their lives a hell on earth. In the words of Jonathan Edwards, who long ago wrote a sermon that’s still found in college-level literature books:

“The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you...he looks upon you as worthy of nothing else but to be cast into the fire...you are ten thousand times more abominable in his eyes than the most hateful venomous serpent is in ours.”

If you imagine that this kind of villainous talk was long ago abandoned by the church, I would point out that I grew up with it (though not always in such flowery language), and that it characterizes the teachings of Catholic, evangelical, and fundamentalist churches to this day. Churches like my childhood church might put more emphasis on their belief that only the blood of God the Son protects us from the righteous wrath of God the Father, but it remains church doctrine in nearly all of the churches I’ve studied, and I’ve studied the basic beliefs of dozens.


*The best known being Sam Harris, Richard Dawkins, Daniel Dennett, and Christopher Hitchens.