Memories and regrets

Paul Tirmenstein and John Marthaler
in 1984, two years to the month
before Pauls' death

A lot of high-rise apartments (if you can call five stories a high-rise) are going up downtown, and as I walked past some of them today, I looked to see if the barber shop that Oscar went to was still there. It was, the whole thing containing no more than 200 square feet and looking out of place among all those apartments, but still standing and still in business. Oscar was in his eighties when we met but was still attractive in a benevolent, dignified, and intelligent-looking sort of way, especially when he wore a three-piece suit, which he usually did (I never saw Oscar but what he was dressed-up).

The day I took him to the barbershop, he said that his doctor had told him that he had a heart problem which would kill him without surgery, but that he was too old to survive the surgery. Oscar said this with a look of horror that made it clear that he wasn’t taking the news at all well. I had seen a lot of death by then—I was nearly 50 and had often worked around the dying as well as the dead—but I didn’t get it like I do now that the actuarial tables are predicting my own demise in a mere 16 years—which is about how long ago Oscar died, yet it seems like Oscar died just a little while ago. At the time I knew Oscar, I realized that anyone except for myself could die at any time, and I rather assumed that if a person was old when the time came, he wouldn’t mind it so much. Oscar clearly minded it, and I didn’t know what to say, so I didn’t say anything. He died about a month later, and I still feel badly that I didn’t at least have enough brains to encourage him to talk about his feelings. I also wonder how a Christian could have been so afraid of death unless he didn’t really believe.

Thinking of Oscar made me think of Paul, maybe because he was Oscar’s age when he died, and because I had also talked with him about his death without being as supportive as I would have liked. Paul wasn’t much like Oscar except that he often wore a suit, although the only suit he owned had been crap when he bought it and hadn’t improved over the decades, plus Paul was the kind of old man who, every time he eats, ends up with crumbs on his face. It didn’t help his appearance any that he also had piercings in more places than I cared to look, this in rural Mississippi during the early ’80s when the only piercings were in women’s ears, and then no more than one per ear. On the plus side, Paul was smart, thoughtful, and well-spoken. He collected Japanese fans, painted beautifully, made jewelry, had been a refrigeration engineer, and singlehandedly built the house in which he, his wife, and his daughter had lived (his wife being dead and his daughter living in another town when I knew him).

Other than myself, I only knew two atheists in the entire state of Mississippi, and they were a long way from my house, but I still saw them a few times a year. Paul was one, and John was the other, and since part of my name is Thomas, I called us the three apostles, much to their delight. Each of the other two was as eccentric as a village atheist is supposed to be and then some. For instance, they both had ten or more (far more in John’s case) atheistic bumper stickers on their cars. Also, John must have weighed 400 pounds (I know he doesn't look it in the picture), and this made his old Corolla lean heavily toward the driver’s side. He wrote one or more letters to newspapers everyday, and carried them around to show people. Along with his piercings, Paul had a poster on an inside wall that was four feet from, and facing, his front door. It depicted Michelangelo’s god raping Uncle Sam under the caption, “One Nation Under God.”  Since no one could meet Paul (or John either for that matter) without being struck by how polite and soft-spoken he was, I finally asked him why he had that obnoxious poster and all those bumper stickers, and he just told me that some things needed to be said.

Because he knew I smoked pot, Paul phoned one day and said that he wanted to commit suicide because he couldn’t take care of himself much longer, and could I get him some drugs to do it with. Getting busted for drugs in Mississippi back then was no joke because even a couple of joints could land a person in Parchman Penitentiary for years. Still, I would have tried to have gotten them if he hadn’t called me on the phone, but I was just paranoid enough to think that the DEA might be listening in, so I said no. What I did do was to invite him to come live with Peggy and me. I meant it, and I had no doubt but what Peggy would have welcomed him, because that’s just how Peggy is. He turned me down because he didn’t consider a dependent life to be a life worth living, and because he wanted his money to go to American Atheists rather than to “be wasted keeping an old man alive.” A few months later, Paul was busy running a hose from his car exhaust into his car when a neighbor saw him, and called the cops. The cops took him to jail and called his daughter. His daughter, who was a born-again Christian, got him released and stayed with him for awhile. The day she left, he got in his car and killed himself. I admired him for that and for donating his body to the Ole Miss Medical School. If nothing else kills me first, I too will die a suicide. I’m afraid of death, and I hope to live for years yet, but, like Paul, I’m not willing to live at any cost and in any amount of misery.

I guess it must have been 20 or 30 years ago that I read in the newspaper about an elderly couple who lived in Florida. The wife being hopelessly sick, they got their affairs in order—including making their bed and washing their dishes—after which they wrote suicide notes, and then drove to a rural area where the man shot her and then himself. I think it’s a poor excuse for a country in which people who are old and sick and ready to die have to do that kind of thing, and I admire the hell out that couple, the man especially, for having the guts to do it. I’ve pondered that news article scores of times over the years, always with sadness that they had to die without support, and with regret that I refused to support Paul in his wish to die. Every time I remember that Florida couple, I ask myself all over again if I could do as the man did if I had no better option, and the answer is always yes. I might try to make things a little easier by taking a few pills or having a few drinks first, but if Peggy and I were to ever agree that it was our time to die, I could make it happen. I’ve always been that way, and I live with unending grief over something I once did because of it, yet I acted out of the best that was within me. I can look back on many failures in my life, but when it comes to matters of life and death, I’ve always been able to do what needed to be done with the exception of helping Paul, and his death has only increased my resolve to never fail again.

Reflections upon suicide

Vermont just became the third state to pass an assisted suicide law—Oregon being first and Washington second. I look forward to the day when such laws go further, to the day when you can designate that your life be ended when you become unable to do so, for instance in the case of a progressively debilitating disease such as Alzheimer’s. I would also favor state mandated euthanasia when a person’s condition is severe and hopeless but not terminal; for example, in the case of someone who has profound birth defects or is in a persistent vegetative state. 

Everyone supports euthanasia for ailing pets, yet nearly everyone opposes it for ailing humans. They say that it would make people callous and, along with abortion, create a culture of death. They claim that suffering is an ennobling gift from God, and that only God has the right to end life. Many believe that euthanasia is a slippery slope that would lead to killing for convenience or political gain. I don’t believe any of these things; I believe that suicide is a human right, and euthanasia a societal responsibility. I even believe that, once we have done our best to instill in them a desire to live, we should provide healthy people with the means to end their lives painlessly if they request it. I believe this because no one who chooses to die should be forced to do so in a gruesome or painful manner, and no one who chooses to die should ever wake up in an ER after having sustained horrific injuries in a failed suicide attempt. As much as is humanly possible, we should insure that all sentient beings die peacefully and with dignity, and in the case of humans, we should, where possible, allow them to choose the time.

Some will exclaim with horror: “You don’t believe that the life of a human being is of any more value than the life of a dog?!” No, I don’t. The worth of any life is a subjective judgment. For example, I grieve when one of my houseplants dies, yet I kill dandelions by the score. It’s not because the life of a houseplant has more intrinsic value than the life of a dandelion; it’s because I value the life of a houseplant more than I value the life of a dandelion. So it is with humans versus dogs, or humans versus dandelions for that matter.

I mostly blame religion for people’s insistence that humans hang in there until the bitter end, no matter how much they suffer; no matter how much it costs; no matter how hard it is on their loved ones; and no matter how much they plead to be euthanized. If you’re a believer, you will probably point to my values in this regard as an example of the evils of atheism, just as I would point to yours as an example of the evils of theism. Yet, for all I know, a great many atheists might agree with you about suicide and euthanasia, but since I place no importance upon aligning my beliefs about anything with those of a given group, I don’t care. It is simply my view that if society values compassion, it has an obligation to insure, as much as possible, that every creature die a peaceful and dignified death, and that this death occur, as much as possible, at a time of his or her choosing. I believe this as strongly as I believe anything.

A troubled man’s re-conversion and death

I’ve only known one person who had serious and prolonged doubts about religion who ever permanently returned to it, and that person was my father. He didn’t regain his religion because he finally found answers to the questions that had plagued him, but because his wife died and this left him alone, feeble, in failing health. His only help came from his daughter who found little time for him despite the fact that she lived in a house that he had built for her next to his own.

After his re-conversion, Dad and God conversed at length every night. God invariably monopolized the conversation, but Dad never complained. One of God’s messages was that Dad was about to win the Publisher’s Clearinghouse Sweepstakes, so he no longer needed his life savings. Dad told everyone at church that he had already won because in his mind, the fact that his number hadn’t actually been drawn was a technicality. His brothers and sisters in the Lord (Church of Christ people call one another brother and sister) were so delighted that they stopped treating him like a disheveled old eccentric who ranted during services, but like a beloved elder whom they were very glad to see. I called his preacher, and told him that my Dad had very little in the way of life savings, and that he hadn’t won a damn thing. The preacher suggested that I just wanted the money for myself.

A few months later, Dad left Mississippi and moved to Oregon to live with Peggy and me. Each morning over breakfast, he would stare at us through Ancient Mariner eyes as he conveyed God’s latest message. We comforted ourselves with the knowledge that he at least hadn’t brought his yard sign to Oregon, the one announcing that he was a “Prophet of God.” He did bring his habit of standing up in church and rebuking the congregation because, as God told him, they sinned by not using the King James Bible. The people in the two churches he attended here were as obstinate in their sins as the ones in Mississippi (living prophets are usually considered insane), so he eventually stayed home on Sundays.

His next brainstorm was to order business-size cards containing his name followed by the word “prophet,” our address, and the sentence, “Come see me if you need help.” He planned to give these cards to homeless mean and anyone else who looked down and out. Peggy and I stopped laughing about the hellfire sermons he was inflicting upon churches now that he represented a threat to our own lair. It was tough knowing that we simply had to impose our will upon this man who had been mentally ill since childhood and who valued independence above life itself. Indeed, Dad’s drive for independence was such that he would permanently balk if he even suspected that someone might be trying to persuade him to do something.

Peggy and I were the only people I ever knew who had an intuitive understanding of how to present a proposal to him in such a way that he wouldn’t lower his head like a bull and start building toward an explosion. On his worse days, a person needed tact to ask my father if he wanted a cup of coffee (“I don’t have to beg!”). On his best days, we could come right out and ask him to do almost anything as long as we made it clear that it would be a tremendous favor for which we would be eternally grateful. So it was that we picked a good day to ask him to cancel his card distribution program, and he agreed. We weren’t always so lucky, and there were two occasions on which one or the other of us simply had to say, “I’m sorry, Tom [Peggy called him Tom; I called him Dad], but such-and-such just isn’t going to happen.”

Peggy’s turn to confront him came when we told him that we were going to build a room for him at the other end of the house because we were a married couple and needed our privacy, Dad said he would go live under the bridge across the street if we didn’t want him with us anymore. Peggy responded, “I’m awfully sorry to hear that, Tom. We’ll really miss you, and if you ever want to move into the room we’re going to build, you’ll be welcome. Then, she asked if he would like to go shopping for furnishings for the new room, and he said he would. My father’s love for Peggy was one of the thing that touched me most about him.

My father said that his time with Peggy and me was the happiest of his life, yet he realized that his deteriorating condition posed a threat to his independence, and for this and other reasons, he decided to die by not taking his Lasix (a diuretic that he used for congestive heart failure). Other reasons that he wanted to stop his medicine were: he felt it beneath his dignity to take pills for a chronic ailment (“I’d rather be dead than to know that my life’s in that bottle,”); he believed God wanted him to go off his medicine as a test of faith, and would save him at the last minute; and he said that drug companies were greedy, and he had rather die, “…than to let the sons-of-bitches cheat me.”

I experimented with sneaking his pills into his food and found that I could get away with it indefinitely. I couldn’t justify it though. I had to think about the matter long and hard because I wanted to be sure that I was deciding on the basis of fairness and compassion rather than my desire to be free of the stress of being his caregiver. I talked the situation over with Peggy and several friends, and they validated my decision. That was important to me because my own feelings were so ambivalent. The crux of the matter was whether Dad was sane enough to make such a choice, but since he had always been insane, the distinction seemed less important than it would with someone who was acting out of character.

Nine days before his death, Dad apparently lost hope that God would save him because he said to me, “I want you to promise that you won’t let me suffer, even if you have to ease me out.” I promised, although I felt annoyed that he was willing to put me in possible legal jeopardy when he had already endured so much suffering without ever once thinking to ease himself out. I had grown up listening to this man threaten suicide so often that it got boring, and now he wanted me to kill him! Still, I considered it my duty. Death is no stranger to me, and I know I could euthanize someone. If you’re horrified by this, let me inform you that I’m no less horrified to live in a country that thinks it’s God’s will to let people suffer to any extreme, no matter how hopeless their condition. 

Drowning over a period of days or weeks isn’t the worst possible death, but it’s plenty bad enough.  In fact, it’s so bad that my father needed many attempts before he was able to pull it off.  A day after he would stop his Lasix, he would look puffy, and his breathing would become labored. A few days after that, he would be too weak and uncoordinated to walk, and it would take him considerable effort just to lift a spoon to his mouth. His skin would turn the color of burgundy; and he would gasp for air like a fish out of water, his whole body swollen. He might stick it out for a week or more before he would go back to the Lasix. By the next day, he would be a new man.

The good part about dying of congestive heart failure is that when you’re pretty far gone, you fall into a coma. After that, you don’t appear to suffer, but the people who are sitting there listening to you drown on the green slime that bubbles continuously from your nose and mouth are doing plenty of suffering for you. Against his wishes, I saved my father the first time he came close enough to death to pass out, but after the cursing he gave the doctors, the nurses, and me when he awakened in the ER, I knew he was ready to die and that I was ready to let him. That was two years before the end, and as bad as those two years were, I’m proud that I didn’t ship him off to some waiting room for the grave like my sister wanted to do, and I’m proud that I married a woman who treated my father as lovingly as if he had been her own. Without Peggy, who knows what my father’s last years would have been like.

The manner of his passing

Following a pleasant but fatiguing walk and a quiet afternoon that he spent cuddling with Peggy, Baxter began coughing up blood and struggling to breathe last night. Peggy became frantic, and sat on the floor holding him and wailing. She asked me to call two nearby friends, which I did. First Ellie and then Shirley stayed with us until after midnight. Before they arrived, Peggy had said she was going to have the vet come to our house and euthanize Baxter today, but when the normal doses of the medications I gave him proved inadequate, she asked me to euthanize him immediately.

I gave him fourteen times his usual dose of a tranquilizer, but when he was still awake two hours later, I gave him four (human) doses of Percocet, but the entire night passed without him going to sleep, although he was able to rest peacefully in Peggy's arms. He continued to gasp for air, and his heart continued to beat at a phenomenal rate, but he no longer coughed, and he did not appear to be in pain or emotional distress. I saw no point in giving him more pills.

Peggy stayed up with Baxter all night, but I couldn't just sit with him because of his odors and my grief, so I stayed busy doing what I could to provide for his and Peggy's comfort, and I took two naps when there was nothing more to do. I think that, perhaps, Peggy is stronger than I because I couldn't have done what she did. Of course, I suppose it's also possible that she couldn't have done what I did.

As soon as the vet's office opened, I got an appointment to take Baxter in at 8:45 to be euthanized. Ellie went with us. Sean first gave him a shot containing three sedatives followed ten minutes later by an injection to stop his heart. Peggy and I held our hands over his strong little heart until he was gone. Sean was surprised that my own efforts to kill Baxter hadn't succeeded, and he had no explanation why this was so.

The hardest part of the night was to watch Baxter's desperate efforts to live and to think that we hadn't done everything we could to give him that chance. I was all but wild with remorse until Sean said that, if we had treated Baxter, it most likely would have resulted in five months of keeping him alive in pain and misery versus the three months of love and comfort he had enjoyed. Oh, but I want to be with him! Shirley offered that someday I will be, but I can't even begin to accept an idea for which there is no evidence. As I see it, in the entire history of the universe, Baxter existed for 11 years, three months, and three days, and now he has returned to everlasting nothingness. Yesterday at this time, he was taking a nap with Peggy. Now, he is gone, and it's very hard to take that in despite the fact that I have seen more deaths than most people.

As I write, Baxter is lying on the chair that he and Peggy shared for these many years, but he is cold and stiff and his eyes are glazed, so there is no comfort in touching him. Yet, when I look at him, he appears to be breathing. Above his chair is a window and a feeder that I built for the squirrels. Baxter loved to watch squirrels, and I would often hold him in my arms so that he could get a better view. When we brought him home from the vet today, I held him there for the last time. It was a gesture of questionable merit, but I was desperate to do something.

Peggy has been asleep for hours, but sadness kept me awake--that and the fact that I slept, perhaps, three hours last night. I couldn't sleep for the sadness. Ellie's son, Josh, was to dig Baxter's grave tomorrow, but I went ahead and did it. Perhaps, I will be in physical pain a long time for that, but it was what I wanted to do. It was all that was left for me to do. Now, I can be still with my grief.

The following is entitled Baxter's Lullaby. Peggy composed it in 1999, soon after we brought him home:

Sleep, baby sleep, sleep the whole night through.
Sleep, baby sleep, you know that I love you.
And when you wake, the night will turn to day.
Sleep, baby sleep, sleep the night away.

Dream, baby dream, of things you love to do.
Dream, baby dream, dream the whole night through.
And when you wake, your dreams will make you smile.
Dream, baby dream, dream a little while.


This is Baxter's Nonsense Verse that Peggy wrote a few months later:

Baxter-waxter, wally-woo
Best'est dog I ever knew.
Baxter-waxter, wally-west
Best'est dog of all the rest.

Baxter-waxter, wally-wee
Best'est dog for you and me.
Baxter-waxter, wally-wuv,
Best'est dog a girl could love.

Isabella and Baxter

Isabella moved in a few days ago. I took her back out, but it was so cold that I couldn’t bring myself to leave her, so I brought her in again and gave her some fruit. She was quite hungry. She disappears everyday only to turn up again in some unexpected place at night. I let her crawl around on my hand while I watch TV, and then I put her to bed on her fruit plate. I placed an upside-down bowl partway on top of the plate, so Isabella could sleep in the dark, but she prefers to sleep on top of the bowl.

I have a hornets’ nest hanging in the den, and Peggy worried that Isabella was but a precursor to hordes that were about to hatch out, but I assured her that there is no mistaking a yellow jacket for a bald-face hornet, and this made her feel some better, but she still won't cuddle up with Isabella.

Oregon doesn’t have nearly as many kinds of wasps as Mississippi did, and I miss them. One night in 1977 when I was building our house down there, I was smoking pot while painting the upper portion of a vaulted ceiling. A few dozen large red wasps were flying aimlessly in the vicinity of a light that was on the wall above the second floor balcony. They had come indoors that day, had been unable to find their way out, so were now awake hours past their bedtime with no hope of going home again. I was atop a sixteen-foot ladder, a bucket of paint in one hand and a brush in the other, and I was moving ever closer to these wasps.

In my altered condition, I believed I was able to tune into their mental state, and that we were on the same wavelength, this despite their increasing agitation each time I moved in their direction. I kept advancing anyway, certain that their anxiety was not prompted by me but by the smell of paint in the hot, humid air. When I got within five feet of them, they began feinting dives at my head, and otherwise making it clear that they were about to nail me. I finally descended in the belief that my connection with them might not have been imaginary—after all, they had shown more patience than I had a right to expect.

When my father and I painted houses together, he would destroy red wasp nests by dousing them with gasoline. The moment it touched them, the wasps would fall straight to the ground by the hundreds. Then, he would knock the nest down. The rest of the day, the ones who hadn’t been on the nest would fly around aimlessly, but without a family to defend, they seldom stung.

I built a home for solitary wasps, and every year I have a few small nests of yellow wasps in my toolshed. I used to remove these nests, but most years, I would forget to look up to see that they were there until the summer was half over. After a few years of brushing my head against them without ever once being stung, I left them in peace. I think of wasps in the same way that I think of a lot of other creatures that have the power to hurt or even kill me, but don’t go around looking for an excuse to do so. All that they ask of me is that I respect their boundaries.

Unfortunately, this is hard to do with aggressive wasps that I don’t even see—like yellow jackets that live in the ground. There have been years when Peggy and I and both dogs were stung many times because we walked over their holes while hiking. I’ve even seen Peggy stand on top of a hole brushing yellow jackets out of Baxter’s fur while more were pouring out at them. She’s a funny girl when her maternal instincts go into overdrive.

I’ve thought a lot about what is right for Isabella. Her family is dead, and she has no real home and no work to do, so it might be better if I left her to die in the cold. Whether it’s a plant, a dog, or a wasp, once I take something in, I feel morally obligated to care for it, yet I don’t always know what is best.

Night before last, Baxter started moaning and shivering as he struggled to breathe. I have many drugs that might relieve his distress, but which might also kill him. I tried to talk the matter over with Peggy, but she didn’t have much to say, and I concluded that this was one of those situations that she wanted me to handle. I was about to give him a few grains of a Percocet when I remembered that I had a tranquilizer that we give to Bonnie anytime there are fireworks, so I gave a quarter tablet of it to Baxter. That should have been a low dose, but it knocked Baxter on his ass. In fact, I thought I had killed him, and I cried off and on for the next six hours while I waited for him to die. He looked so little and so pitiful that I didn’t know how I could bear it. Every time I thought I had pulled myself together, I would cry some more.

At one point, I tried to rouse him by standing him up, but his every leg splayed out in a different direction. Six hours later, I woke him up enough to pee, but as he was standing in the yard struggling to stay on his feet, Bonnie—who is blind—knocked him over. I couldn’t help but laugh at my two elderly dogs, but five minutes later, I was crying again. Now that I’m getting old and have seen a lot of death, you might think I would handle these things better, but the truth is that death seems even heavier to me now than it did when I was young.

The next day, Baxter was alert and active only to sink again last night. This time, I gave him an eighth of a tranquilizer, and that amount seemed just about right. Peggy suggested that we call the vet to be sure the pills are safe for him, but I told her that I didn’t see any need for that since he’s dying anyway. My only goal is to keep him comfortable. When I can no longer do that, I would prefer to euthanize him myself, but Peggy is determined that the vet do it.