The pitfalls of optimism, of pessism

Walt got a Masters degree in counseling psychology. While in school, he married a welfare mom with two kids, so he was unable to give his counseling practice time to grow. Within months, he got a job with a steady paycheck. When that business laid him off, he was content to draw unemployment for six months before looking for a job. Alas, he discovered that his benefits were only good for three months, so he had to scramble for work. No work was forthcoming until I introduced him to Bill who owns an auto repair shop. Walt went to work at Bill’s shop, but was soon fired when he argued with the foreman. Now, Walt is driving a school bus while he looks for something better.

As Walt sees it, his problems are caused by bad luck or other people. This is because Walt is a raving optimist, and raving optimists underestimate their own blame while overestimating the blame of everyone else. I am a pessimist. I would not have majored in counseling psychology if I wanted to stay in Eugene, because half of the counselors in Eugene are waiting tables. Nor would I have married an unskilled welfare mom who was irresponsible with her money and, perhaps, her uterus. Nor would I have reached my 53rd birthday with no savings.

Pessimists anticipate the worst, and seek to avoid it. Optimists don’t realistically analyze the odds; don’t take responsibility; and don’t learn from their mistakes. Pessimists are painfully aware of their own weaknesses and of everything that could conceivably go wrong. They consequently exaggerate the likelihood that something will go wrong, and they become frozen. They lose faith in the possibility of good outcomes, whereas optimists see nothing but good outcomes.

George Bush is an optimist. He never loses confidence, and people are dying by the thousands because of it. But then optimists are generally happy people, whereas pessimists often have trouble getting out of bed in the morning. Which one does the most good in the world versus the most evil? I don’t know.

The saga of a rebel Mason

My lodge conferred the Master Mason degree tonight. It is high ritual, more impressive than a Mass. It puts me in the kind of altered state that athletes refer to as “the zone.” The props and lighting; the officers in their tuxedos, the master with his top hat; the long ritual performed from memory; the intricate movements of body and hands. So many ways of doing each thing wrong, but only one of doing it right.

Behold, the hours wore on, and the lodge grew hot; and I grew rebellious in my coat and tie. At length, I removed the latter, but the small patch of bare skin that was exposed made little difference; so off went the coat. Some looked at me in surprise, but what else could I do—sweat and feel like an idiot? I am ready to rebel when reason demands it.

Allow me my small rebellions, and I will serve you well; but deny me, and we will both come to doubt that I am in the right place. Noting that the thermostat was locked at 75, I blamed the Scottish Rite for my discomfiture—it being their building. Others suffered too, but only I rebelled. I am the only rebel in many settings, although I do not know why.

Christopher Reeves and Aunt Peggy's attempt at suicide

Last week, I unthinkingly pivoted on my foot (instead of lifting it), and now knee pain is making it hard for me to work or sleep. When things are like this, I try to play it safe, but I find inactivity agonizing. And there is so much that needs doing! Forget new projects; just the upkeep on the house and yard requires hours a day on my feet.

I saw the Christopher Reeves’ movie (Somewhere in Time) tonight, and wondered how a formerly active man was able to bear quadriplegia much less remain optimistic. I used to think about him lying there, unable even to breathe on his own, and I couldn’t imagine how he stayed occupied. Movies? A fish tank? Recorded books? Visits from the rich and powerful? It boggled me, and always put me in mind of Peggy’s aunt who became a quadriplegic after her second suicide attempt. If life isn’t worth living when you’re healthy, ending up like her has got to be as near hell as most of us will get, at least in this life. She’s dead now. Ate herself to death. I suppose the bright side to quadriplegia is that, even if you take care of yourself, you don’t probably won’t have to put up with it for too many years.

I wonder what would have happened had Peggy’s quadriplegic aunt took it into her head to kill herself with drink instead of food. In theory, she would have the right, but in actuality, it would require an accomplice, and who would keep giving booze to a quadriplegic? The same people who gave her food, I suppose. I know I would. After all, why not? I had rather give her booze than food because if there is one thing more unaesthetic than a quadriplegic, it’s a fat quadriplegic. Besides, the alcohol might comfort her more.

Ah, but she might puke! I never thought of that. A fat, puking quadriplegic. What a vision. Sounds like a painting by Picasso.

Wright and Ellison and what I didn't learn in Mississippi schools

I just finished Invisible Man by Ralph Ellison and am well into Native Son by Richard Wright. Both were well-known black writers from decades ago, but whose existence was unknown to me until recently despite nineteen years of formal education and despite Richard Wright having grown up in Mississippi sixty miles from my boyhood home. Ralph Ellison, I heard of two months ago on NPR. Richard Wright, I heard of last month on Jeopardy. Why, I wondered would a Jeopardy contestant know the name of a veritable neighbor of mine whom I had never heard of—prejudice?

I read a passage from Native Son to Peggy. It was about two teenagers masturbating in a theater. Well, duh, said Peggy, maybe you never heard of him in school because he was vulgar. “No,” I objected. “They could have done him like they did all the white writers. They could have left the objectionable passages out of textbooks, knowing full well that not one kid in a thousand would go to the library looking for more. Besides, the books of a sexually explicit black writer wouldn’t have been in a white library.”

Really pisses me off that somebody on Jeopardy knew the name of a gifted Mississippi writer when I did not. Makes me wonder what else my teachers failed to mention. Ironically, both of these authors focused upon the fact that being black in their day MEANT being invisible. I can support this assertion by pointing out that the only black person who I remember reading ANYTHING by during my nineteen years in school was George Washington Carver, and that was only an excerpt from his autobiography. Every school kid knew that he was born a slave, was tutored by benevolent white people, was emancipated by another white person, and invented peanut butter at a college that was funded by white people. Such was my education in black history.

Now comes Richard Wright and Ralph Ellison, and I am having nightmares. They are simply too damn good at showing me a world that I grew up in the middle of yet never knew existed. My only hint of that world came from the fact that I ended my friendship with every black man with whom I ever became close once I realized how he really felt about my race.

I get a letter meant for Michael

A letter came yesterday that was addressed to my former neighbor, Michael. It looked like an invitation of some kind. I took it and another letter along when I ran errands. As I drove, I was sorely tempted to toss Michael’s letter in the trash because I do not like Michael. The one store that had a mailbox out front was the last on my list, so I had a lot of time to think about that letter and what I wanted to do with it. I went over the matter thoroughly, and pleasurably, without coming to a conclusion.

When I got to the store, I saw that there was a trashcan between me and the mailbox, and, if I had only had Michael’s letter, the trashcan was where it would have gone. But since I had to walk to the mailbox anyway, I put his letter there too—and instantly regretted it. I even had an impulse to break into the mailbox to get it back.

Aside from having to mail my own letter anyway, I re-mailed his largely because throwing it away seemed piddling, tacky. If the envelope had contained something significant—say his income tax refund—it would have ended up on the sidewalk in the part of town known as Felony Flats. But an an invitation? Let it pass.

One might ask if I didn’t feel better by having done the right thing. Well, no, because I can never convince myself that doing good by my enemies is the right thing. I want my enemies to suffer, and I want to help it happen. In the absence of reconciliation, this is as true of someone who wronged me forty years ago as it is of someone who wronged me today. I don’t feel that I have to get along with people, but in the face of egregious or persistent harm, my patience runs out.

My own vengefulness inspires me to treat other people better than I might otherwise do, because I don’t want other people lying in wait for me as I lie in wait for some of them. I show respect and helpfulness for anyone who is not my enemy, mostly because it pleases me to please others, but also because I never know who might be in a position to harm or help me somewhere down the line. I am especially courteous—or at least tolerant—toward the many bicyclists and pedestrians who pass my house, including the ones who litter and steal flowers, because they know where I live.

I recognize that my vengefulness is an immoral attitude, but what is morality other than those rules inculcated by society for its own benefit, rules that: (a) sometimes harm the individual who accepts them, and which (b) society itself feels no need to obey (if I kill my neighbor because I hate him, I am a murderer; if I kill my neighbor because the government tells me to, I am a patriot). No, I prefer to determine my own morality, at least to the extent that it is possible. I doubt that any of us have the capacity to be truly self-defined, but the other way would have us not think, to accept on faith that someone else, whether it be the church, the government, the author of an old book, our parents, or the leaders of some club or gang, is in a better position to make decisions about what is good for us than we are. I would only suggest that one look at the fate of their followers.

“Why, their fates aren’t always so bad,” one might say. No, they are not. Conformity has its rewards. It is often ill advised to defy authority even if that authority is wicked or foolish. But there is an in-between place where the authorities are absent or powerless. This is where freedom lies for people who refuse to internalize the edicts of those who claim the right to control them.