Bandon burns

I sat across from Idell Panter, a woman whom I hardly know, at the IOOF picnic today. For no apparent reason, she told me at length about the Bandon Fire of 1936. She was nine and had a bad case of the flu when the call came to evacuate. Two horses burned to death before her eyes. Chickens wouldn’t abandon their roosts because it was the middle of the night, and cows died in their barns, too frightened to run.

An elderly man said he had rather die in his bed than to lose everything he had ever known. Houses exploded into flames before the fire even reached them. Two lumber schooners took some people to safety five miles from shore; others ran to the beach and were trapped between the fire and the incoming tide.

When Idell finished her account, we went on to talk of mundane things, and I was left to wonder why she had shared the nightmare with me. I know someone else who survived the Bandon Fire. He and his family literally walked away carrying what little their arms could hold, but Idell’s story was long and detailed and told with haunted eyes at a party, just as the Ancient Mariner had told his tale to guests at a wedding feast.

In the background, musicians played gospel hymns, their shirts, hats, and guitar straps emblazoned with American eagles and American flags. A strong wind blew dust from nearby mint fields, and sycamore shadows leaped frantically upon the blue tarp overhead. Nearby, lodge brothers who traveled the Oregon Trail lay under marble stones into which were carved the customary three links, one for Friendship, one for Love, and one for Truth.

At fifty-seven, I can have all the feelings that I once sought from LSD without even trying. Reality pours upon me like the surf, and burns me like the fires of Bandon. We finished yoga last week with a meditation in which we were asked to picture ourselves filled with light, but I saw flames of red and orange, an orb of fire with me at its center. It licked and tickled, and I loved what it brought me.

The bandleader at today’s picnic was also a carpenter, rancher, preacher, and body builder named Bret Evans. He was so tall that his head was partially hidden behind the tarp that protected the musicians from the afternoon sun. He reminded me of Chuck Conners, and I imagined that if Bret were ever condemned to hell, he would simply kick the gates down and force his way into heaven’s choir.

I never become accustomed to the fact that time is the greatest force of all, and that neither the strongest nor the most beautiful can withstand it for long. In fifty years, Bret Evans will be dirt, yet how can anything ever really be lost? Today happened, and its reality can never be diminished.

Cyber ritual

I attended my second Wicca cyber ritual on Tuesday.

“Let all who wish to meet with our Lady and Lord this night, enter now at the Eastern Gate.
Wild enchantresses of the night, ancient lords of mystery; fill our cups with joyous light.
Be here—we call to thee!
From all places whence came ye, come in peace, and blessed ye be.
Black spirits and white, red spirits and gray; hearken to the rune, I say....
We stand between the worlds, beyond the bounds of time. A place where joy and sorrow, night and day, birth and death, meet as one.”
reproduced by permission of the
high-priestess of JaguarMoon

Why are church services such prosaic affairs compared to Wicca? Criticize the archaic language if you will, and I’ll admit its similarity to Bewitched!, but at least Wicca attempts to create a place of beauty that is removed from everyday life. What is church but two songs, a prayer, a sermon, an offering, two more songs, and a benediction? Or, if you’re a Catholic, a tattered ritual containing language as mundane as a conversation in a supermarket. From the Latin that no one could understand, Catholicism has devolved to the level of special ed.

I have a lodge picnic tomorrow; I’m a week behind in my Wicca homework; and I’m temporarily without a patio roof or a sidewalk to my storage shed. There is a large hole in the front yard from my work on Friday when the sewer main stopped-up, and several other jobs and a coming vacation compete for my time. My knee still hurts, but not to the point that I am handicapped, and my energy level has risen so sharply that I amaze myself by how many hours I can work each day. I almost entertain the hope that I will someday be whole again.

Night + bike + moon + Floyd

I just took my nightly bike ride, and passed a party from which the sounds of Pink Floyd reverberated for blocks. The Dark Side of the Moon harmonized well with the swollen orange gibbous that hung over the city. I rode by downtown nightspots that were so crowded that they spilled into the streets. Then, I passed through the fairgrounds where the county fair will open in two days. The rides, sideshows, and food booths are mostly ready, and the absence of people made the fifty-five acres look like a movie about the rapture. A guard yelled at me from his four-wheeled scooter. I could have outrun him, but turned around and said, “Hi, Sherwood.” “Oh, I didn’t know it was you,” he answered. “I just locked the gates, so let me know when you want out.”

Only birds know the speed and freedom of a man on a bicycle in downtown Eugene. From the street to the sidewalk and back again. Down alleys; over curbs; across parking lots; turning on a dime at any whim. All the while looking for a glimpse of the orange moon that hangs with equal comfort over city and woodland.

Screw 'em

I had my lawyer in Mississippi start foreclosure on my father’s house, but he chickened out after hearing from the buyer’s attorney in North Carolina that this might be in violation of her most recent bankruptcy agreement. When he told me of his decision, I magnanimously offered to pay his expenses. When he sent me a bill for $474.24, I hit the roof and wrote him the following:

"I called my lawyer in North Carolina. I didn't get to speak to him, but then I’ve never gotten to speak to him. His legal assistant said there was no reason for you to discontinue the bankruptcy. I thought about this, and wondered if your fears of going to jail were reasonable. It seemed to me that if anyone went to jail, it would be the bankruptcy attorney who advised you to proceed.

"Today, your bill came, and I was flabbergasted that you would drop my case in midstream to cover your ass in the event of an unlikely worst-case scenario, and then not just seek to cover your expenses but to make a generous profit for 0.00 hours worked (that’s what your bill said). It’s beyond me. You make money. Sheila ____’s lawyers makes money. My lawyer in North Carolina makes money. The judge makes money. The bankruptcy trustee makes money. All the support people who work for the lawyers and the courts and the bankruptcy trustees make money. Yet, I get screwed—regularly.

"Why regularly? Because courts and lawyers are disinclined to ever settle anything for keeps. After thirteen years of late mortgage payments, cancelled insurance policies, delinquent taxes, mean-spirited letters, foreclosures, and bankruptcies; I would think that the court would conclude that Sheila ____ is not, never has been, and probably never will be, a person who is inclined to pay her debts; but, no, they said that she only had to be no more than 30 days in arrears for six months, and, as long as she did that, I would be back to square one at the end of six months. It seemed like a pretty raw deal to me, but my lawyer—speaking through his assistant, of course—said it was the best I could get.

"Then, she was 30 days in arrears, repeatedly, but even that wasn’t enough. I still have to pay more lawyers and judges, yet most of them won’t speak to me. they won’t answer my letters, they won’t respond to my e-mails, and when they do write, they don’t give me the courtesy of addressing me as Dear Lowell or Dear Mr. Thomas, or even of signing their names because, truth be known, they’re not going to make a lot of money off my little problems, so they don’t see the need to show respect, or to keep me abreast of what they’re doing, or to act in a timely manner. I pay them what is to me a lot of money, yet I am repeatedly treated badly by the minions of a system that is created first, last, and always to make money, money, and more money for itself by insuring that justice is not served."

He wrote back offering to settle for his newspaper publication fee, but I was so mad that I had concluded it to be my ethical duty to stiff him and any other overcharging bastard who puts a title in front of his name and a line of letters separated by periods after it. For instance, my most recent orthopedist bill arrived today. She charged $784.50 for three injections plus $495.00 for administering them.

These were not office visits. These were occasions when I was squeezed in between office visits. She would run in, stick the needle in my knee, pull it out, hand it to an assistant, and leave. We’re talking under a minute, and for that she charged $165 a pop. A person working for minimum wage earns only a little more in a week. A journeyman carpenter or plumber makes it in two days, but his knees, back, and wrists are shot before he’s sixty. The inequities of recompense in our country are so outrageous that I don’t understand why there isn’t a revolution. How much worse do things have to get?

Yoga teachers and lifestyle counselors

I took ten Yoga classes under five teachers in two weeks before signing up with Jay, the husband of a nurse with whom Peggy works. His big muscles and shaved head seem more appropriate for a skinhead than a Yoga teacher, but he is a good teacher and—I believe—a good man.

I still have my membership at Bikram, but was unable to convince myself that working in 105° heat was a good idea. I joined because of the recommendation of one doctor (Bob Arnot of television fame), but was unable to find other laudatory sources. My orthopedist said that the heat would strain a person’s heart. I don’t know what the truth is, but I do know that I would have to be utterly convinced of its wholesomeness before I could force myself to stick with a program that I find so distasteful.

I also went to a free session with someone who calls herself a healthful lifestyle counselor. We spoke for an hour about my arthritis, sleep apnea, spirituality, family history, and other things. She charges $195 a month (with a six month minimum) for two sessions per month but offered to knock the price down to $145 if I signed up on the spot. I would not have enrolled anyway because she was so obese that she had trouble getting out of her chair and because she had little to offer, so the sales pressure was like running over a dead snake except that it demoted her ethically.

She is the second such person I have consulted. Ten years ago, I went to another woman, one who had shelves of dietary supplements that she seemed eager to sell. Her ad boasted of the dozen books she had written but failed to mention that they were in the form of eighty page Xeroxes.

Today’s consultant even threw the title Reverend into her mixture of revenue options. Her ordination was by the Non-Church Church, which she described as a religion that encompasses all other religions. I thought this must be pretty hard to pull off with sects that are violently opposed to being encompassed, but I didn’t say anything. Neither did I mention the seeming irony of the fact that, if her religion encompasses all other religions, that

Button day

I rode with Peggy and another button-collector, Carmen, to Portland yesterday to the home of Jocelyn for a button sale and book signing. As president, Peggy knew everyone, yet upon her arrival, friendship was ignored in favor of shopping. As I watched the hobbyists standing elbow to elbow around a table with their eyes cast downward, I imagined a band of surgeons forced to postpone socializing until the patient was saved. Afterwards, Jocelyn said that endorphins race through her body when she is looking at buttons, to which I replied that the affliction is even worse than I feared.

It is not uncommon among button collectors to lie to their spouses about how much they spend. I was shocked to learn that this is even true of people who have been married sixty years. I trust Peggy on this as on all scores. When, years ago, I began to grow resentful of her growing expenditures, we agreed that she can spend as she pleases as long as I get an equal portion to spend as I please. I save my portion. Someday, I will be rich and can see the world, whereas Peggy will have to stay home and panhandle. Because I have little interest in seeing the world, I will probably share my wealth with her, and she will probably spend it on buttons, leaving us both to starve.

While Peggy shopped, I visited for an hour with Jocelyn’s mother who is 88 yet one of the most intensely intelligent and erudite people I know. She reminded me of Queen Elizabeth II in her hat and elegant clothes, and she threw out words like parse and eleemosynary that I hear so seldom that I had to think what they meant. I listened to her discourse with others for quite awhile before she and I hit upon the subject of local geology. She confessed to knowing little about it, yet she spoke knowledgeably of recently discovered faults and volcanic protuberances, and referred to books by every prominent geologist in Oregon. As with the words in her vocabulary, I had to make an effort to recollect their identities. She eventually moved on to other subjects (horses, ranching, farming, and her collection of antique lace), subjects about which I truly am ignorant. When she had picked my brain of all content that interested her, she abruptly excused herself and moved on to other people.

She stood in stark contrast to Carmen who is two years her junior yet had to be reminded repeatedly as we drove, just where it was we were going. Still, for kindness, integrity, and even perceptiveness, I would never think to doubt Carmen, whereas the woman in the hat seemed a little too pleased with her brilliance for me to know what to think of her.

Jocelyn suggested that Peggy might someday succeed her as the state’s preeminent authority on buttons. I later asked Peggy if this was conceivable, and she said that Jocelyn was just being kind, that there is another collector in Oregon—a quiet woman who keeps to herself—“who knows forty times more than I do.”

The thermometer hit 105 yesterday. I ran errands on my bike during the worst of it and noted that the streets were as empty as Dodge City before a shootout.

My neighbor is dying, and I never knew him

Peggy spoke to our neighbor, Deborah, today while both were walking their dogs. Deborah said that her husband, John, is dying of prostate cancer. When Peggy told me the news, I got on my bike and went looking for Deborah—who was still walking her dog. I gave her our phone number and said we would be honored to be called upon day or night.

I didn’t even know John had been sick despite having been his neighbor for sixteen years. I last spoke to him last August. On that day, he had driven 250 miles (round trip), and climbed the 10,358’ South Sister. Our conversation lasted maybe three minutes, yet it was the most we ever talked.

Of our nearby neighbors, John and Deborah are the ones we know least and, despite his being my age and most of the others being much older, he will most likely be the first to die. As I sit here picturing him in his bed no more than eighty feet away, I must confess that my main worry is whether Deborah will move, and the house become a rental…. I consider it very strange to pass nearly two decades of my life next door to someone whose face I can only vaguely recall. His hair is light-colored, but whether blond, or sandy-brown, or prematurely gray, I can’t say. And his eyes—green? blue? hazel?—I have no idea. I didn’t even know he had a daughter until Deborah mentioned it. Nor did I know that she and John have been together six years. I would have guessed two, three at most.

Today was hot, and the heat has made me sleepy, and I have no more to say.

What to do about Bikram

I visited a non-Bikram Yoga class today. The teacher spoke in soft tones while chants flowed from a CD and water gurgled from a fountain. A blue banner proclaiming Peace hung near a palm-shaped Japanese fan. The floor was imitation bamboo. We moved slowly from one posture (asana) to the next in the comfortably cool room. The teacher gave alternate asanas to a man whose arm was in a brace, and she inquired frequently about my knee. At the end, she led us in a five-minute meditation during which I giggled as I thought about the Bikram class that was being held a few blocks away.

There, the temperature was 105°, and the walls were blank except for floor to ceiling mirrors. The industrial carpet was striped so students could place their mats in even rows. The teacher stood on a platform as she unceremoniously led her students through 90 minutes of memorized instructions. She told them not to leave the room—not for water, not to use the bathroom, and certainly not to escape the brutal heat. She told them that misery was good. If they were like me, they constantly asked themselves whether they were sufficiently dizzy to justify lying quietly on their mats for the next asana. They hoped to god they would be able to survive the session without passing out and, when it was finally over, they had pounding headaches. With difficulty, they made their way to their cars and wondered if they could drive safely.

I missed my Bikram class today. I missed the clarity of memorized instructions as today’s teacher struggled to tell her right from her class’s right. I missed its pace and austerity, and I knew that if the room weren’t so damned hot that it would have my loyalty. I continually struggle over whether to ever set foot inside a Bikram studio again. It is easy to say, “Listen to your body,” but bodies prefer the status quo. I could do things today that I knew I couldn’t have done had I not put in a week in the Bikram heat. What is best for my body? I really don’t know. I do know that I would like for Yoga to be something to enjoy rather than to simply survive.

A certain disillusionment creeps in

The Bikram who started Bikram Yoga put together 26 Hatha yoga postures, taught them in a hot room, wrote a book about it, and had his lawyers send cease and desist orders to anyone who used similar methods without paying him a $5,500 licensing fee plus a franchise fee. A group of California Yoga teachers formed a group called Open Yoga Source Unity and sued Bikram. In 2005, the Open Source teachers secretly cut a deal that benefited them but didn’t help other instructors. Now, other Yoga teachers are copyrighting their methods.

During my web surfing, I also learned that Yoga Journal runs feature articles on celebrities along with plush Yoga vacation options. It formerly refused to accept ads for events other than the ones it sponsored. I was naïve in thinking that millennia old Yoga, a practice that owes it existence to shared teachings and cooperation, was at least one area of human endeavor that had escaped cutthroat competition.

None of this means that Yoga does not offer significant benefits, but I was immensely saddened to be reminded that there is absolutely no pathway to goodness. It is entirely conceivable that a person who has never read a book on philosophy or embraced a spiritual practice can still be a thousand times wiser and more compassionate than the most respected philosopher or devotee.

I have already offended one of the leaders in my Wiccan class, and he refuses to acknowledge my apology. What does this tell me about Wicca? What do Islamic terrorists tell me about Islam? I suppose there are many good and wise Wiccans just as there are many good and wise Moslems, but sometimes it seems that the worst people are the very ones who embrace a given practice with their whole hearts.

Open house

Peggy and I went to an open house today at Phil Conner’s. Most of his guests were from the Eagles or VFW, and they appeared poor both in money and education. Such people lack pretense, and I sympathize with how little power they have in our supposed democracy.

I focused most of my attention on a man named Ray who said he first trained with the ski corps during World War II but was then sent to jungle school. Both schools were in Colorado, and he never fought on skis or in a jungle. Instead, he was part of the Normandy invasion, fought his way across Europe, and then served in postwar Japan. As soon as I heard the word Normandy, I began to cry. Conscious of the fact that I was at a party, and grateful for my sunglasses, I hid my sorrow as best I could. Ray was hit in the face by shrapnel, and came away with fewer teeth, bad hearing, and a Purple Heart. He gave his Purple Heart to his daughter, so his son bought him a replacement off Ebay for two dollars.

I left Phil’s in time for my second Yoga class. I thought I might be better able to pace myself, but I was too tired going into it to last over an hour, although I did avoid the cardinal sin of leaving the room. My repose allowed me to observe that not even the experienced students did every exercise.

I left too spacey to drive, and sat on a bench until I cooled off. When I finally cranked the van, I forgot that it will only go into gear when my foot is on the brake. After much frustration, my head cleared enough to leave.

I get my third shot of Synvisc tomorrow at 1:00, which means that I will have to attend the 9:00 Yoga class. Thirteen hours between classes doesn’t seem like enough, but I don’t want to miss a day. I hesitate to say that my knee feels better after only two sessions, but it is definitely not worse. Only my back feels overtaxed despite my efforts to protect it.

Bikram

I signed up for a month of Bikram Yoga yesterday (at $15 for one class or $30 for thirty classes, I couldn’t resist). An unbelievably energetic teacher named Meadow led us through ninety minutes of vigorous exercises in a 105° room. Sweat did not run in rivulets from the twenty students; it descended in sheets that formed puddles and spilled over the sides of their mats. Three of us were first-timers, the other two seemingly young and fit, yet one of them left after thirty minutes, and the other took frequent breaks. I was hell-bent on sticking it out, but I became so dizzy near the end that I had to rest for short periods. The teacher complimented me on not leaving the room.

No one spoke either before or after class. I assumed they were either anticipating the misery or recovering from it. I looked at how young and beautiful they were, and I knew that, in the absence of desperation, I would not be there. As I biked home, I had trouble staying oriented, and I thought I must be ill. Then I realized that I was just sleepy.

The older I get, the more I find that young people are my doctors and, in this case, my teachers. I am tenacious in my belief that authority figures should be older than I, but, alas, the only way to avoid taking orders from my juniors is to never try anything new—and certainly to never get sick. Yet, there is a positive aspect to how I think about authority figures as I age. Namely, I sometimes refuse to follow their instructions. Yesterday, Meadow kept yelling things like, “Bend your back toward the wall; bend it farther, farther, farther than you ever thought possible,” and I reflected that she wouldn’t be the one with the crushed disk.

I took a class at a regular Yoga studio the day before. The group was small, intimate, and philosophical. I would have signed up for a month, but most of their classes happen before I get out of bed. By contrast, Bikram is factory Yoga. They have classes all day long, all around the globe, and they never talk philosophy. Yet, I am convinced they can help me unless I push myself too far. The extreme heat is supposed to prevent this. It is also said to relieve the body of toxins. If this is true, their carpet must contain hundreds of pounds of noxious bouillon crystals.

It is 1:00 a.m., and I am still drained, yet I look forward to going back this afternoon, maybe because I think it will be easier, or maybe because I can’t believe it was really that hard. I was the only one who laughed during class. I kept looking at the misery around me, and thinking about how we were all paying good money for it. The absurdity tickled me, and I giggled repeatedly.

As I left the building, a man on the sidewalk was screaming obscenities at a woman, and she at him. Another man and another woman had been doing the same thing when I entered. Continuing on, I passed a bike tire locked to a post, the rest of the bike stolen. I usaully avoid downtown and its desperate people.

Eugene was very different when I moved here twenty years ago. I never felt fear then. I saw it the way the Oregon Trail settlers saw it—as the Promised Land. The town and I have both changed. It is growing from a big town into a bonafide city that doesn’t spend nearly enough on law enforcement, and I am growing into something that I am not sure about, but something ever better.

Yesterday, as I walked the sidewalk to a hopefully safer place where I had locked my own bike, I looked at the many desperate people, and I knew that none of them would bother me. Sweat was pouring from me in such abundance in the cool air that I looked as if I was dying from something that could be contagious.

A year and a day

I have waited since last summer for admission to a Wicca internet class, and was finally accepted. I signed a contract on June 30 to be a student “for a year and a day,” to complete assignments on time, and to send $20 to my teacher (Wiccans—at least these Wiccans—don’t accept payment, but a token gift is required). There are five students, four mentors, and the teacher. We have weekly assignments, a newsgroup, meetings on mIRC, and a great deal of personal attention. Much is given and much is expected. So much that I am quite overwhelmed, but also quite delighted. It is a new and strange world, and I look forward to learning more about it. Here is a part of my application form.

1) How do you define your religion/spirituality?

I feel spiritual mostly when I am in the woods or some other purely natural setting. I do not believe in supernatural entities, yet I am often drawn to particular objects (rocks, trees, colors, smells, locations) with trust and affection. I would like to think that the affection of which I speak is returned, but I doubt that it is. I also feel myself to be immortal, but again my feeling is in conflict with my intellect. Likewise, I suspect that awareness pervades the universe, but I see no evidence for this either. If something does not make intellectual sense to me, I cannot embrace it consistently.

2) What led you to your religion?

The desire to believe that the universe is not indifferent. I want to feel permanently and deeply connected to what is as opposed to feeling like an ephemeral being that doesn’t matter. Do I then get these things from my religion? No. What I do get is a sense of overwhelming, and, at times, excruciating, wonder. These are not feelings that I seek out but feelings that come to me naturally. As to the other things (like believing in connectedness or purpose), I don’t really know what these things mean much less whether they are true.

3) What are your strengths?

I am a good writer and handyman, and possess a fair amount of knowledge about a variety of things. I am also good with dogs, resourceful, sentimental, gentle, frugal, orderly, humorous, personally and domestically clean, consistent in my affections, thoughtful in small ways, and willing to do what must be done.

4) What are your weak points?

I am prone to loneliness, depression, feelings of futility, and obsessing about things that scare or anger me.

5) Does your immediate family share your religious beliefs? If not, what are their beliefs?

My wife has no religious beliefs. She gives religion too little thought to even qualify as a theist, atheist, or agnostic. I have never known her to be different, although she was brought up a strict Southern Baptist.

6) How do they feel about your being a witch?

I have belonged to four churches, was a non-resident editor for American Atheist, and briefly attended the local Self-Realization Fellowship, so she would neither be surprised, nor would she expect me to stay with it. She would consider it one of my weirder attempts at what might be called a religious affiliation, but she would not give me a hard time about it.

7) Are you ‘in’ or 'out' regarding your religious beliefs? To what degree?

I would talk about my religion if asked, but no one asks. My experience is that the older people become, the less likely they are to discuss religion. I am an active Freemason and an Odd Fellow, and most of the people I spend time with are in those fraternities. A belief in God is required, but the term is undefined, and not considered a proper topic for discussion at lodge events.

8) Is there anything else you think we should know about you?

I consider all forms of divination as things that might be interesting to study, but not as things to be taken seriously. I do not believe that spirits can be called into a circle because I do not believe that spirits exist. I would interpret such things as meaningful contemplatively, psychologically, and socially. By way of comparison, I would offer that I feel very positively about the religious aspects of my lodge memberships, although I am aware that my actual beliefs differ greatly from those of my fellows.

My lodges give me permission to define my beliefs for myself, and this makes it possible for me to worship with a completeness that I could not feel within the context of a group in which well-defined beliefs were required. I can feel connected to both my lodge brothers and sisters and to WHATEVER IS without having to worry about whether my beliefs are so different that I don’t belong. If I can do as much within this class, I am likely to prosper.

My conclusion about god is simply that he does not exist, at least not as a conscious, purposeful, caring entity. Despite this, I believe in something that might be called a higher power. Call it energy, beauty, love, or whatever; I cannot completely let go of the notion that there is something greater than we of which we are a part. I mean by this that we are of it rather than it being of us. It is the ocean, and we are the droplets, and I take some little comfort in that.

Synvisc

I had my second injection of Synvisc today, a lubricating fluid that is injected into the middle of theknee from just below and a little to the outside of the kneecap. I get three shots, seven days apart, and they are supposed to relieve the pain for six months. I’ve never had a doctor do anything that hurt half so much as to stick that long needle into my knee. I don’t flinch or even stop asking questions during the injection (she’s in and out of the room in the time it takes to stick me, so I have to take advantage of every second), but if the pain were any greater, I would have cried.

Peggy has a new bike, a hybrid between a street bike and a mountain bike. We took it and my bike to the mountains Wednesday, and rode nine miles on a gravel road while the dogs ran alongside. My hands tingled for the next three days. Yesterday I was unable to hold a glass of water.

I feel like I’ve aged twenty years since my surgery in February. I always thought I would hold up at least as well as my father—who could put in a hard day’s work in his mid-seventies. Maybe I got some bad genes from my mother.

Sleeping with magnets

I slept with hardware store magnets wrapped around my knee for the past three nights. I read that magnets might alleviate the pain and swelling, but the relief is more marked than I could have hoped for. Since the swelling is as grotesque as ever, I suspect a placebo effect, yet I should think that a placebo effect would require that I be deluded, but how can I be deluded when I can see the swelling in my knee and fully expect it to hurt?

Dream friends

Twice lately, in my dreams, I created friends who I knew would disappear when I awakened. Each time, I held them tightly and said, “You are real here, but when I wake up, it will be to a world in which you have no reality. There will be no house in which I can visit you; there will be no grave to mark a life that used to be; and there will be no one else on the whole earth who has any memory of you.” The thought that they were imaginary wrecked me because where can a better friend be found than in one’s dreams? For their part, they accepted their fate, telling me that they could not leave me because they came from me, and were me.

I knew this was true, but I wanted more. I wanted to see and touch and hold them, and the wrinkled face that met me in the bathroom mirror did not remind me either of myself or of them. The dream was the reality, and the face was the alien. Or so I wished it to be. In reality, I knew that the face was a constant (or at least as constant as anything in my life), and that the dream creatures were so ephemeral that I could not even count upon seeing the same one twice.

My last dream friend was a blind man. The previous day, I had consoled myself about my knee problem with the thought that things could be worse—I could be blind. That night, in my dream, a blind man took me by the hand and led me through many dangers. He could do this because he saw by wisdom while I only had physical eyes.

Oh, but I look so old when I get up! The face that first greets me looks ten years older than my normal face, which means that it will my normal face ten years from now. The years roll on despite my protest and disbelief. Only yesterday, I was a boy. Now that boy is like a recently remembered dream person who I can almost reach out and touch, but not quite because we are separated by realms rather than miles. It’s as though he exists in an overlapping universe that I can only see from the corner of my eye. When I was that boy, old people said life would be this way, but no boy would have believed them. If an old man appears wise, it might be because that is the only respectable role left to him; so it is to wisdom I aspire.

Oscar Schlegel

Oscar Schlegel, one of my Masonic brothers, asked me to take him to the barbershop yesterday. I often offer to do things for people but am seldom taken up on them. I had been craving beer for days, so I bought a case of Pabst on the way. I chose Pabst because the can looks like it did when I was a boy—and because it was on sale. Otherwise, I would have gotten Busch because I like the mountains on the label, and because that’s the brand that I drank when I was first married and considered it grown-up to come home and pop a cold one. I soon gave it up because I never much liked beer. My favorites are the ones that are as black as coffee, but they cost too much. Peggy says I should indulge myself, but I don’t enjoy indulging with things that are gone in a few minutes. If I were to indulge, it would be with hard liquor.

I am almost done repaving the patio; a hot weekend is expected; and I look forward to sitting outdoors with a beer or two. It will make up to an extent for our decision to stay home this weekend. Peggy suggested that I continue hiking until the knee wears out, and then get an artificial one. I agreed until I found out how flimsy artificial knees are. Then too, I can’t enjoy hiking when I am in pain and laboring under the realization that every step takes me that much closer to surgery.

I hope to at least make my knee last until winter because I have a lot of outside work to do this summer. If I can make it last a few more years, that will be even better. Despite my doctor’s pessimism, I hold to the hope that artificial cartilage will be perfected sooner rather than later.

After his haircut, I brought Oscar home for lunch, and then he took Peggy and me to see the assisted care facility where he lives. He said he will die soon without heart surgery, but his doctor won’t operate because of his age (92). Every time I see him, his lungs are a little more congested and his breathing a little more labored. Otherwise, he is in good shape. I assume a significant lessening of the faculties in old people, so it’s disconcerting to speak loudly and in simple sentences to someone who looks back at me like I’m an idiot. I told him yesterday (as if he needed to know) that aging challenges a person’s creativity because he has to find new activities to replace the ones he used to enjoy but can no longer do. Oscar agreed. I hope he will call on me more.

I might have preferred cancer

I just got the results from my MRI. There were some areas where bone is scraping bone and other areas where bone is almost scraping bone. That was the bad news. There was no good news. The doctor suggested that I walk as little as necessary and that I not hike at all.

I said I had heard of people who climb mountains and run marathons on artificial joints, and I asked if any of those joints were knees. She said artificial knees are good for easy walks on flat ground, but that people who use them for more than that wear them out fast. Since there is less bone on which to attach each successive knee, a man my age would soon run out of options. She said I can do far more now than I could dream of doing on an artificial knee. I told her that the knee feels so fragile that I worry about it collapsing sideways. She said this is indeed possible and that it would most likely be the end of the knee.

I spent the afternoon enlarging our paving stone patio, and the work kept my mind off my knee until I stopped, and the gloom descended. Hiking is more than a hobby to Peggy and me; it is a way of life. I thought about my beloved trekking poles that I have used for fifteen years and for which I just bought a new tip. I thought about the mountaintops I have stood upon that I will never stand upon again. And I wondered what we will do the next time we have a few days off.

Then there is our vacation in August, the first long trip we have made in years. We had planned to hike in eastern Oregon, Nevada, and Idaho. Now what? Admire the scenery through the windshield? Visit a museum? Me read while Peggy and the dogs hike?

Later, I looked briefly at mountain bikes on the Internet, but carpal tunnel causes my hands to tingle during short trips on my town bike. Maybe I should have surgery for that.

I would have preferred a diagnosis of cancer if my odds of recovery were good because the terrain is all downhill from here as far as my mobility is concerned. The most cheerful thought I can come up with is that people have survived worse and become better for it.

Back home

Back home. I couldn’t sleep last night for sharp pains radiating down the outside of my leg. If avoiding hikes would enable my knee to heal so I could hike later, the tradeoff would be worth it, but my surgery was four months ago; I have cared for myself exquisitely; and I have given up hope that I will ever be as fit as I was the day I walked into the hospital. Meanwhile, spring has come to the mountains, and the lengthening days will become shortening days in two weeks.

Making things easier for my knee might save me for other things. The problem is that I value none of those things nearly so much as I value what we did this weekend. Peggy and I talk from time to time about how we might get around my limitation. For example, I could bike alongside as she hiked remote roads, or I could even ride a trike so as to better match her speed. The trouble with such things is that they represent a willingness to settle for less than I want, and I’m not willing to settle anymore than I already have.

A few days in the Cascades 3

We climbed Grasshopper Mtn (5,642 feet) today, or at least Peggy did. Within 150 vertical feet of the top, the going became so rough that I decided it would be idiocy for me to continue. The rest of the trail had been bad enough. It had traversed steep meadows where the ground was uneven from moles and frost heave. Oh, but the beauty! The air was clear; the view expansive; the sky musical with birdsongs; and the earth vibrant with flowers, butterflies, iridescent beetles, and streams that ran in and out of the ground. As usual, we hadn’t seen another person in days.

I can but assume that most people are able to survive without such beauty because it is unknown to them. True, one can see Mount Hood and Yosemite Falls from parking lots, but the experience is in some ways inferior to seeing them on IMAX. At least, IMAX does not pretend to offer an intimate experience of nature, and this leaves the viewer to marvel as much at the cleverness of his species as at a glimpse of another place.

While Peggy summited, I enjoyed the peace of the sun-dappled shade. The thick forest debris was dotted with windflower and vanilla leaf, beings far more beautiful than I. Our great brains and our physical frailty have so separated us from nature that we are all like people who see Yosemite Falls from crowded asphalt. We are a part of two worlds, one of pure being and one of our own manufacture.

A few days in the Cascades 2

We camped where the sun would hit the van early. My coffee brewed, we drove to the Sardine Butte (5,214 feet) trailhead. The road was not only uncleared but outright abandoned. The trail itself being short, we didn’t object. Sour cherry overhung the roadbed, and the air was charged with the scent of their flowers. Wednesday’s cortisone shot helped my knee, but I still found myself carrying on a running dialogue. “How ya doing knee?” “Not great, but maybe I can hold out if it’s not too much farther. Just spare me any lateral pressure lest I collapse.” Other times, it would say, “I’ve had enough. We will both pay dearly if we continue.” I would respond, “Be patient—I’ll walk carefully.”

After our descent, we read at the edge of a quarry. The sun was too warm, and the shade too cold so, like the Indians who once followed the seasons up and down these mountains, we migrated back and forth. Oregon boxwood was in bloom, its small purplish brown flowers remarkably beautiful to those who take the time to notice small things.

Later, we drove to the Grasshopper Mtn trailhead, and camped in a quarry with a view. We hiked the road for an hour and a half, but saved the summit for tomorrow. My knee was hurting, and I reflected that this year marks the first time that I am limited by what I can do rather than by what I want to do. I am not a person who will bear disability well. In fact, I don’t aspire to bear disability well. When I become too old or infirm to function halfway normally, I always thought I would have someone drive me to a remote wilderness where I could take my pills, drink my whisky, and fire my gun. Last night, I read that older people’s organs can be successfully implanted, and I reluctantly decided that I should do myself in at the door of a hospital.

I was thinking about this intensely while feeling hopeless about my knee, and it moved ever so slightly in the direction of taking over my thoughts. I remembered Hemingway trying to throw himself into an airplane propeller before blowing his head off with a shotgun. I want suicide to be a means to maintain dignity rather than the frantic act of a desperate man.

A few days in the Cascades 1

Peggy and I were the first people to drive to the Indian Ridge (5,405 feet) trailhead this year, as evidenced by the rocks we had to move and the limbs we had to saw to clear the road. Some snow remained, and mosquitoes flew about drunkenly in the chill air.

The four-hour hike over steep, uneven ground was not the best exercise for a man with a bad knee. For much of the distance, clumps of bear grass threatened to snag our feet, and mountain beaver holes to swallow our ankles. We camped at the trailhead with five prominent Cascade peaks in view. It being too cold to enjoy a fire, we went to bed early and read—Peggy, Murder on the Orient Express, and me a botanical field guide.

Indian Ridge

Peggy and I were the first people to drive to the Indian Ridge (5,405 feet) trailhead this year, as evidenced by the rocks we had to move and the limbs we had to saw to clear the road. Some snow remained, and mosquitoes flew about drunkenly in the chill air.

The four-hour hike over steep, uneven ground was not the best exercise for a man with a bad knee. For much of the distance, clumps of bear grass threatened to snag our feet, and mountain beaver holes to swallow our ankles. We camped at the trailhead with five prominent Cascade peaks in view. It being too cold to enjoy a fire, we went to bed early and read—Peggy, Murder on the Orient Express, and me a botanical field guide.

Old rocks and paradoxes

The oldest earth rocks are 4.2 billion years old; the piece of Oregon andesite on my desk is 40 million. How old is that in human terms?

We count a human artifact as an antique at 100 and as almost unbelievably old at 10,000, which is the age of some sandals that were found in an Oregon cave. So, how long is 10,000 years compared to 40 million? It is 1/4000th.

The human species only originated 150,000 years ago, which means that my rock was already 39,850,000 years old when homo sapiens first walked the earth, and 39,999,943 years old I was born—it is 701,754 times older than I, yet it is devoid of wrinkles and liver spots.

I wonder from time to time what would happen if I stored a rock in conditions that eliminated all external causes of alteration. How many years would pass before it looked any different than it does today? Surely, it would eventually assume a different form, but what number would represent the amount of years that this would take?

I have another puzzler. Numbers are said to be infinite, yet between each whole number and its successor, there is only one other whole number—as in 2+1=3. But how many fractions are between the numbers 2 and 3? An infinite number, right? But this would mean that the infinitude of fractions is larger than the infinitude of whole numbers!

Zeno posed a similar paradox. To wit: To cross a room, a person must first cross the one-half point. But to cross the one-half point, he (or she) must first cross the one-quarter point. Ah, but before the one-quarter point comes the one-eighth point. Because the number of points can be halved infinitely it is obviously impossible to cross a room.

I attend a Master Mason degree

I attended a Master Mason degree last night. The candidate fainted twice (he hadn’t eaten much that day), which caused the degree to last so long that I had to leave early to pick Peggy up at the airport. As I left through the kitchen, I sorrowfully eyed the homemade pies that awaited everyone else, and would have had a slice had I known that the plane was going to be two hours late due to thunderstorms over Colorado.

Most of the people who gave me the Master Mason degree are dead. One of my most vivid and imposing memories is of the master of my lodge approaching me out of the dim light, “by the step, with the sign, and under the due guard of a Master Mason.” If, when I come to die, my final vision is of that moment, I will be content. Robert Medill was his name, and I attended his funeral a few months after I completed my degrees. He was one of two men who served as my teachers.

The other was Bud Stump, a professional leather craftsman. I learned the degree as he worked—and smoked—in his tiny shop with its low roof. The smoke was a torment, and I seldom visited Bud after I completed my degrees. I regret this because I was very fond of him. I did complain about the smoke, and he did promise to cut back, but I couldn’t tell that he did. He had been a chain smoker since World War II, and he still limped and was in pain from that war. When he died, his wife soon followed. I knew of her devotion to him, and was not surprised that she could not survive alone.

Peggy was sick the whole time she was gone and for two weeks before she left. She has seen two doctors and had a CAT scan, but still there is no diagnosis. I was so anxious for her welfare and so eager to see her again that I very nearly didn’t go to lodge last night, but, after I got there, I realized that lodge was exactly what I needed. It is truly an altered environment, unlike anyplace else.

Grand Lodge No. 150

I little enjoyed the annual meeting of the IOOF Grand Lodge of Oregon, but my home lodge votes to send me from time to time, and I feel compelled to go. This was its 150th session.

Most people dress formally for the social events, but I only wore a suit. In all my 57 years, I have yet to wear a tux. As for the dinner utensils, I knew that I was supposed to work my way from the outside in or the inside out, but I couldn’t remember which, and then there was that fork at the top of the plate. I find my ignorance of such things to be more amusing than annoying.

My father never wore a tux either, and I never saw him in a suit except when he was in one of his churchgoing phases. He would not have joined a lodge; but if he had joined, he would not have attended Grand Lodge; but if he had attended Grand Lodge, he would have masked his social terrors with anger before he stomped out. I am very glad that I am not like my father.

When I went on antidepressants in 1996, my own social fears greatly diminished. When I stopped taking them thirteen months ago, I worried that my fears would return, but they have not. I have two explanations. One is that I have declared myself too old to stoop to the indignity of worrying about what people think. The other is that I don’t consider people sufficiently important for their opinions to matter.

I went to work on household projects within an hour of getting home, and have scarcely stopped in the three days since. I did attend the Masonic Philosophical Society on Saturday and my regular Masonic lodge tonight. Tomorrow night is Odd Fellows, and then there is a Master Mason degree on Thursday. If I didn’t allow myself such indulgences, my time would be taken up almost entirely by chores, and I would become resentful. This house is already like anvil tied to my neck. I tell myself that I should appreciate it. After all, I could own nothing but the clothes on their back and not enough of those. Yet, as I stood looking out the den window today at the far corner of the house, it seemed as distant and demanding as the hull of a large ship.

I.D. Day

Saturday, I went to the Natural History Museum for I.D. day. I showed a boxful of rocks to two geologists, and was confounded by their inability to identify many of the same rocks that had stumped me. I knew that chemical and microscopic analysis was sometimes necessary, but I had no idea how often.

I also showed a box of arrowheads to two archaeologists. I didn’t expect to learn much because some of my collection came from Georgia and some from Mississippi, and I didn’t even know which was which. To my delight, I was told that I had only a few arrowheads but a great many spear heads, and that this dated much of my collection to before the invention of the bow and arrow, making it thousands of years old rather than hundreds as I had believed.

I find it hard to accept that really old objects don’t always look really old. Of course, I pick up rocks that were formed tens of millions of years ago all the time, yet who would know it by looking at them? Clearly, rocks age better than we do.

A Dream Within a Dream

I dreamed last night that I had just awakened from a nightmare. Later, I awakened from dreaming that I had awakened. This wasn’t my first such experience with dreams within dreams. Once I gave myself the pinch test to verify that I was awake. I passed the test, but later awakened. Such dreams leave me confused about what being awake means.

I heard a former South African political prisoner say that he survived prison by “becoming a zombie,” and was overwhelmed by such simple things as color when he got out. Noting that people who had never been to prison were practically dead to color, he concluded that they were like the zombie he had been in prison, and that he was one of the few who were awake.

Take this kiss upon the brow!
And, in parting from you now,
Thus much let me avow
You are not wrong, who deem
That my days have been a dream;
Yet if hope has flown away
In a night, or in a day,
In a vision, or in none,
Is it therefore the less gone?
All that we see or seem
Is but a dream within a dream.

I stand amid the roar
Of a surf-tormented shore,
And I hold within my hand
Grains of the golden sand
How few! yet how they creep
Through my fingers to the deep,
While I weep - while I weep!
O God! can I not grasp
Them with a tighter clasp?
O God! can I not save
One from the pitiless wave?
Is all that we see or seem
But a dream within a dream?

A Dream Within a Dream
Edgar Allen Poe

George and Bessie

I helped with IOOF degree work at Junction City last week where I again saw Ed, the black man of whom I am fond. As fifteen of us dressed for the ceremony, Ed looked out from his long robe with its pointed hood and mask and said in his best redneck voice, “Let’s burn ‘em all out!” I was the only one to laugh, the others being too shocked.

There is a very old and feisty woman at the Junction City lodge named Bessie (the only female member) and a slightly younger and soft-spoken man named George. George nursed his invalid wife for years and, after her passing, found himself with little to do. Seeing that Bessie was so palsied she could take no better care of herself than a baby, he began caring for her as tenderly and intimately as he had for his wife. As I watched him gently grasp her wrist and guide her hand toward her mouth so she could eat a doughnut, I wondered if male tenderness exceeds that of women, or if it is simply the more remarkable for being the less expected.

Symbol Rock

Peggy and I hiked up 4,081-foot HeHe Mountain (an Indian word for “home of good spirits”) this weekend and might have scrambled up Symbol Rock (used by the Indians for ceremonial vigils) as well if my knee were better. Peggy did climb a short distance, but pronounced the stones too loose and the moss too slippery. From the safety of the bottom, I felt sure I could find a better route, but resisted the temptation. This was harder than it sounds because, even before I got home and looked up the Indian history, I had all but convinced myself that Symbol Rock had the power to heal my knee. It soars hundreds of feet in curved, six-sided columns, and could scarcely be more impressive if it was the throne of God.

After driving several snowless miles at the 3,500-foot elevation on our way to HeHe, we thought we might be able to return home by a different road, but were stopped at 3,000 feet by snow that was deeper than our bumper and stretched as far as we could see. We have often observed snow depth anomalies that defy explanation in terms of slope, drift, exposure, or available sunlight, suggesting that some areas simply get heavier snow than do other areas in the same vicinity.

At 1,500 feet, numerous plants that had been leafless where we had just been were laden with flowers and/or greenery, while other plants that had not existed at all were likewise leafed and flowered. Dogwoods bloomed overhead while coltsfoot, violets, trillium, monkey flowers, manzanita, skunk cabbage, and wood sorrel colored the ground below.

The woods are so wondrous as to seem like a dream. As always, we picked up other people’s beer cans and shotgun shells, but even these looked as if they had been touched by magic just from over-wintering in the forest. Nature might exist everywhere, but is harder to appreciate where it has been paved over.

Masonry 101

People are generally confused about the levels and organizations within Masonry. My father, for example, thought that an uncle who was a 32nd degree Mason had reached the pinnacle of the order. He had reached the pinnacle of the Scottish Rite (except for the 33nd degree which is rewarded for meritorious service), but not all Masons go into the Scottish rite.

I went through the York rite, which itself contains three lodges (the Royal Arch, the Cryptic, and the Commandery); but many Masons never go beyond the basic unit of Masonry—the Blue Lodge. The Blue Lodge only has three degrees, but, unlike the York Rite and the Scottish Rite in which the candidate simply has to take certain oaths, the Blue Lodge degrees must be earned through extensive memorization. Since the material to be memorized is unwritten except for the first letter of every word, candidates work with tutors. I gave back the proficiencies of my three degrees in the short space of two months. In the wording of Masonry, I was “initiated an Entered Apprentice, passed to a Fellowcraft, and raised to the sublime degree of Master Mason.

Most people know that Shriners are Masons, but are unaware of the relationship. The Ancient Arabic Order of the Nobles of the Mystic Shrine is not a lodge but a recreational and philanthropic organization that exists in some Masonic jurisdictions (grand lodges) and is banned in others.

The various grand lodges hold the highest authority within Masonry. Some countries have one; others have many. The U.S. averages one per state. If a grand lodge should stray too far from the accepted tenets of Masonry, it will be shunned, and other grand lodges will start a new grand lodge within its jurisdiction. No member of a shunned lodge is accepted as a Mason except within his own grand lodge.

In this country, the Prince Hall Lodge was a Negro grand lodge that was unrecognized by most if not all of the traditionally white lodges. Shortly after I became a Mason, the Idaho Grand Lodge recognized Prince Hall. Oregon did not, and this created hard feelings between them.

Another matter about which there is much confusion is the letter G that appears in the middle of the primary Masonic symbol, a compass laid atop a square. Most assume that the G stands for God, but it also stands for geometry, which makes more sense when the setting is considered. Masonry uses architectural tools as metaphors for building a good life.

Finally, there is the question of why Masonry is officially known as Freemasonry. The reason is that the medieval guilds from which Masonry sprang were originally for working masons only. When they began taking in members who were not working masons, they referred to them as freemasons.

I was honored tonight to have my name mentioned as a possible candidate for junior warden next year. This would put me on track for being "worshipful master" in two years. Twice, I was "noble grand" of my Odd Fellows Lodge, but since few Odd Fellows memorize their offices (I was one who did), the demands are lower. I returned to Masonry because I wanted to have much expected of me. I doubt that I could ever love it as much as the IOOF, yet it offers a striving for perfection that they have abandoned.

As membership drops, many lodges lower their standards. This seldom gains them a significant influx of fresh blood, while it does degrade much of what they stand for. For example, when I was on the IOOF officers’ installation team recently, I visited lodges in which the members looked like bums and acted as if they had never seen the inside of a lodge hall. It was this experience that led me back to Masonry.

The uncertainty of mathematics

I was the doorman for a funeral at lodge this week. When various people began showing up with flowers, I assumed they were for the funeral. I let them in, and they headed off downstairs. This puzzled me because the funeral was upstairs. I soon learned that the Eugene Orchid Society was meeting in the basement. I (jokingly) began asking people if the bereaved might not borrow their flowers for a while.

I only slept two hours last night because of sharp pains in my leg. I spent the rest of the night reading from two of my books about mathematicians, and am wondering if their authors presented the most extreme cases or if great mathematicians really do tend to be superstitious and prone to mental collapse and suicide. They also appear to have an inordinate fear of aging due to the fact that mathematicians hit their peak early. As in the case of the orchid fanciers at the funeral, I am seeing the opposite of what I expected, having assumed that people whose lives were characterized by clarity in one area would be more likely to possess clarity in other areas.

Another troubling outcome of my reading is that mathematics is not the bastion of certainty that I thought it to be. If I were asked to name a great mathematician, the first name that would come to mind would be Bertrand Russell, the co-author of Principia Mathematica, a three-volume work that, for decades, was believed to have put mathematical thought on a firm foundation. Yet, he later wrote:

“I wanted certainty in the kind of way in which people want religious faith….. But I was continually reminded of the fable about the elephant and the tortoise. Having constructed an elephant on which the material could rest, I found the elephant tottering, and proceeded to construct a tortoise to keep the elephant from falling. But the tortoise was no more secure than the elephant, and after some twenty years of very arduous toil, I came to the conclusion that there was nothing more that I could do in the way of making mathematical knowledge indubitable.”

My limited exposure to math didn’t prepare me for this. I didn’t even know about irrational numbers. I was told that pi was an approximation that could not be carried out to the last decimal point, although I never asked why, and had no idea how many such numbers there are. For example, if a square measures one foot on each side, the length of a line drawn diagonally across that square will equal the square root of two. Only there is no square root of two, at least not one that can be brought to a final decimal point. When a student of Pythagoras discovered this, Pythagoras had the man killed. He apparently needed truth to be more than it was.

Alberto

I went to the library for more books on mathematics today, and was annoyed to find someone standing in front of my section. He was thirtyish, olive skinned, well dressed, and had a heavy accent. His name was Alberto, and he said he was from El Salvador. He spoke with a child’s enthusiasm about his love for learning, and we discussed the various books he was perusing. After awhile, I shook his hand and went to run another errand.

As I rode, I couldn’t get Alberto out of my mind, and the thought came to me that maybe he was a gift—or at least a lesson—from the universe. I was tempted to go back, but since I don’t believe in a purposeful universe, I refrained, albeit it with the thought that I would always regret my decision.

After my final errand I did return to the library. It was my way of making a token effort to cooperate with a universe that I don’t believe requires cooperation. I found Alberto in the language section. He said he was interested in Greek because he had seen Greek writing on campus, and didn’t know what it meant. I said that the writing had probably been on the front of fraternities and sororities. He had not heard of such things and asked many questions.

Later, he told me of the prejudice he experiences in Eugene because of his accent, and I told him that I have experienced the same. We talked until the library closed. Alberto had just finished a cup of coffee, and I asked if I could buy him another. He said he was supposed to go meet someone, but would call to see if the person could meet us instead. The line was busy, so he offered that we might have coffee another time.

I have known people who believe that every event carries a lesson. Such people often see individual objects, events, and creatures as facets of one inseparable entity, and they say that the lessons we encounter come from the wisdom of that entity and are meant to awaken us to our true nature. For those who persist in this belief, it is a source of comfort, but I have not known anyone who was so convinced that he approached life impartially.

I picked up a library book at random today. A certain page was marked, and I opened to it and read:

“On a cold indescribable day,
When it does not want to become dark and not bright,
The eyes neither want to open nor shut
And familiar sights don’t remind you of your old familiarity with the world…”

This describes life in the Willamette Valley since last fall, and the thought hit me that maybe the universe didn’t bring me to the library to meet Alberto, but to read this poem. But if the universe is, in reality, an indistinguishable whole, and all lessons exist within that universe, then are not all lessons likewise indistinguishable in terms of priority? I continued:

“Where does the last contradiction survive?
Where is the sight to revive you?
But all questions have become rhetorical,
routine memories of real questions…

from Nonsense and Happiness
by Peter Handke

One problem with seeing the universe as a series of benevolently taught lessons is that I can never know for sure what the lesson is. I can tell myself that, like an onion, the lessons contain layers within layers, but I find no comfort in guesswork. What I do find is reproof for my need that there be more to life than there seems to be. Could this be the lesson?

Those who believe in the oneness of the universe and in the illusion of separateness, say that how we interpret things makes no ultimate difference because we all came from a unified whole and we will all return to it. This is true, I believe, yet if that whole lacks awareness—and I see no reason to think otherwise—what is the difference?

I have no choice but to murder my surgeon

I returned to the surgeon today for a checkup. When he advised another surgery, I did what any reasonable person would have done: I stabbed him in the neck with a forty-gauge needle. I didn’t know it would kill him, but I got lucky with my fourth blow. His tears, gurgles, and bloody froth haunted me all the way out of the building.

Now for the truth. After being advised that I needed to have the bursa on the back of my knee removed and being told that this surgery would be a bigger deal than my last surgery; I asked if he would cooperate in getting my records to another orthopedist for a second opinion, and he said he would. I signed a consent form, asked for a copy, and said I would pick up the chart when it was ready.

When I left his office, I biked to the library where I checked out books on algebra and geometry. I was especially intrigued by Euclid in the Rainforest—Discovering Universal Truths in Logic and Math; because I would like to think there is at least something that is solid, something that is true at all times and in all places. Then, I went to the empty IOOF hall and pigged out on leftover cake. I skipped the insides and went straight for the icing, scooping it up with barbequed potato chips.

I looked in at the lodge room briefly, a beautiful and aromatic room that I love so much that I would have joined the lodge for it alone. Another room that I love is the concrete block bathroom in the basement. It has speckled walls along with windings and turns that make me feel far from all that is bad in the world. I sometimes imagine taking a chair there and using it for a reading room.

Feeling some better, I went home and worked in the yard while Josh hit Bonnie’s tennis ball to her with a golf club. He’s a motor mouth, but I was glad for the company.

Comments about our appearance in the newspaper

Some comments regarding the appearance Peggy and I made in the newspaper.

“I was looking at the paper when I thought to myself, ‘I know those dogs.’ Then I saw you.”

“Don’t give up your day job to become a model.”

“My wife was reading the paper, and she asked, “Isn’t this the man who you said visited your lodge?”

“I noticed that your dogs were leashed. I didn’t know your dogs had leashes.”

“I agree with you. When I see a VW van with a sticker that says Stumps Don’t Lie, I know I’m about to breathe oil.”

Most of the people we know have mentioned the article, and this comes as a surprise to us because we don’t get the paper. In fact, we still haven’t seen the article except on the Internet, and we can but hope that our printed photo wasn’t as big as it was bad. I do not have a beer belly. I do not wear pants that are two sizes too large. Peggy’s bangs are not plastered to the top of her head. Baxter’s black fur does not make him look like a black hole, although Bonnie really was hunkering down to poop—I can but hope that people thought she was curtsying.

Too many options

My Masonic lodge visited the Junction City lodge this week. I sat beside Brother Belvin Terry who is dying from prostate cancer. He told this to each of the visitors in turn, and I listened to their reactions. One said that death comes to all. Another pointed out that he had at least exceeded the average lifespan. A third advised that he would get well if he took care of himself. When Brother Terry disagreed, the speaker tried again to reassure him, almost angrily this time. The next day, I asked the lodge’s secretary if Brother Terry would welcome a visit. I will call him soon.

I just got up to pour myself some coffee, but had forgotten to put the carafe on the warmer when I started the drip and had to clean up a large puddle. It was not the worst experience of my life—at least there’s that to be said for it.

Today, I bought a book about retirement planning, and later wondered what kind of books I would buy if I only had a few months to live. What if I knew I had seen my last Christmas, and that Peggy would be a widow when the daffodils next bloom?

My one certainty is that I would make the aftermath as easy for her as possible. I would take care of things like getting the den re-roofed and finding people to do some of the chores I now do. I would teach her more about the computer, and I would get rid of many of my personal items. But, beyond all that, how would we spend the time I had left? Would we sell the house? Would we travel?

I only know that I would not want to drain our savings on medical care if my odds of surviving were poor. Peggy long ago stopped loving her job, so how then could I leave her broke? Yet, if she were the one who was ill, would I count the cost? I would like to say that I would trade everything for even a miniscule chance that she would live; and I think this is what I would say—if it were only about money. But it’s also about doctors, drugs, hospitals, and the other irksome details of fighting a battle that you will almost certainly lose.

The trouble with living is that I cannot escape the feeling that I am responsible for something without knowing what that something is. I don’t mean responsible in the sense of fulfilling an ordained purpose but rather in fulfilling an obligation to myself. I seem to have done so little compared to what I might have done. I say this, yet when I ask myself what it is that I would do differently, I don’t know. I have a feeling of having failed, but without an awareness of what would constitute success.

I never cease to be amazed by the number of people I never heard of that are listed in the Britannica. One might be a Frenchman whose paintings were once popular but have not stood the test of time; another an Englishman who wrote forty books that are out of print. What made these people’s lives worth remembering? What makes any life worth remembering, and what does it matter whether I’m remembered? I will readily admit that a man can lead an extraordinarily virtuous life and still be quickly and utterly forgotten, so what then do I really want? By what measure might I pronounce my life worthwhile?

Many of the people who appear in the Britannica are remembered for the harm they did. Hannibal took a vow as a child to conquer Rome. By the time he committed suicide, hundreds of thousands had been killed or ruined because of him, yet Rome still stood. Others don’t strike me so much as evil as worthless. The major accomplishment of Madonna, for example, seems to be that she set new lows for tackiness by a female performer. Thanks to her, Britney Spears can sink even lower, but unlike the Hannibals and Napoleons, such people are the symptom rather than the cause of societal suffering.

If I were dying, perhaps, I would not find it worthwhile to think about such things. It is in this sense that I envy the dying. Like people in a burning house, they are forced to rely on instinct in deciding what to pick up and what to put down.

Not too many months ago, a local man robbed a bank and then sat quietly in the lobby awaiting arrest. I can imagine that such a one simply lost his ability to deal with having so many options. Every minute of every day, I choose to do one thing at the expense of not doing an unimaginable number of other things. It is a dreadful responsibility to have untold options without knowing which ones are best or if any of them are best.

It might be argued that the question is a matter of personal preference. For example, one person becomes a carpenter, another a dental hygienist. Both fill important functions, but the rub is that not everyone is suited to be a carpenter or a hygienist. This is true even among those who are carpenters and hygienists. I have always envied people who love their jobs so much that they would work for free: they have an assuredness about their place in the universe that I have never enjoyed. I see my life rather as a succession of uncertainties and miscalculations, and this appears to be the common lot. I just worry about it more than most people.

Tirade

An appliance repairman called and woke us up this morning despite being asked twice to call later in the day. When Peggy complained, he said he preferred to call when it was convenient for him. As soon as she hung up, I called him back and got an answering machine. I then called the store where we bought the appliance, and asked for the owner. I knew better than to speak to him when enraged, but I indulged myself.

I have never seen my anger from the outside, but it must look pretty bad because, from the inside, it feels very much like my father behaved. He would tremble; his voice would quiver; and he would spare no measure of abusive language. I differ from him in that I rarely speak until I calm down, and I apologize when I do.

I can count three apologies that I have made in ten years, and one that I wish I had made (I cursed a stranger over who was next in line for a urinal). The total number of instances was small, but the size of my anger was big. If displays of extreme anger worked, they would at least have that to recommend them, but I doubt that anger ever works in the long term. Even if it gets a person what he wants on the outside, it corrodes him on the inside. Then there are its unseen consequences. For example, my foremost memory of my father is of a scary individual with whom I could never relax because I couldn’t predict all of the many things that would push him over the edge. He was lucky that he never got into a mortal scrape, and the same can be said for me.

I drove to the store today and apologized to the owner. He accepted, but I know he will think of me as one who bears watching.

Om Mani Padme Hum

I walked over to the gem show at the fairgrounds today, but was only tempted by two items. One was a ring that was inscribed Om Mani Padme Hum, a Sanskrit prayer for compassion; the other a fossilized trilobite. I have always identified with creatures like trilobites and pillbugs that vacillate between being fully open and fully closed. I hit both extremes just this week. When my house was egged, and I couldn’t get the city to move yet another camper, I contemplated covering my living room window with Plexiglas and buying a motion detector for the yard. Then I spent time with Zula, and my heart reopened. Ironically, the measures I take to stay safe make me more fearful. Go figure.

It is thundering, and Bonnie is panting in terror under my desk. I can smell her hot breath, and it and the sound of her breathing is driving me crazy. I am trying to keep my heart open, so I can’t bring myself to make her move as I would normally do. Yet, she is not to be comforted, and I am feeling increasingly annoyed and powerless. I am prepared to (a) help her or (b) run her out of the room, but I don’t know how to just be with her. I ask myself what would LOVE do, and I’m not sure because my love for Bonnie does not seem compatible with my love for myself at the moment.

I called Mabel yesterday to tell her I was sorry about Zula’s passing. She said she went to Zula’s apartment the day before Zula died, and found her sitting in her recliner with her eyes closed and her hands folded. When Mabel touched Zula’s forehead to see if she was still alive, Zula smiled broadly and said, “I’m still here.” The next day, Mabel found Zula in the same position, only this time her forehead was cold and her body stiff. “You’re not here today, my dear friend,” Mabel said. Om Mani Padme Hum.

The following is my paraphrase of an old story, the origin of which is unknown to me.

A monk spent years concentrating on a particular mantra, and finally gained enough insight to teach other monks. His success was such that he soon concluded that there was nothing more he needed to learn; but upon hearing of an elderly hermit, he went to meet him.

The hermit lived on an island in a lake, so the monk hired a boatman to take him there. As the monk and the hermit drank tea together, the monk inquired about his spiritual practice. The hermit said he had no spiritual practice, except for a mantra which he constantly repeated. The monk was pleased to learn that the hermit was using the same mantra as himself, but when the hermit spoke it aloud, the monk was horrified!

“What’s wrong?” asked the hermit.

“I don’t know what to say. I’m afraid you’ve wasted your whole life! You are pronouncing the mantra incorrectly!”

“That is terrible. How should I say it?”

The monk shared the correct pronunciation, and the old hermit asked to be left alone so he could start practicing. On his return across the lake the monk was pondering the sad fate of the hermit.

“I’m so glad I came along. At least he will have a little time to practice the mantra correctly before he dies.” Just then, the boatman looked quite shocked, and the monk turned to see the hermit standing on the water beside him.

“Excuse me, please. I hate to bother you, but I’ve forgotten the correct pronunciation. Would you repeat it for me?”

“You obviously don’t need it,” stammered the monk; but the old man persisted until he relented.

When the monk last saw him, the old hermit was saying the mantra very slowly as he walked back across the lake.

The thunder has passed, and Bonnie is at peace.

Ed

We had 47 at the lodge installation last night, one of them black. Ed is only the fourth black person I have known in Oregon, and the only black Odd Fellow (making him odd even among the odd). I don’t know how much of it is due to him being black and me having a Southern accent, but when we are in the same room, we can’t stay away from one another, and I keep thinking that what I would really like to do would be to give Ed a big long hug. I tell myself that I should think of him as just another person—like a well-tanned white guy—but I keeping looking at how black he is, and thinking that I miss black people.

When I’m around Ed, I feel like a part of me is missing, and that Ed fills the empty space. He’s my black fix. What he gets from me, I don’t know. He’s from Pennsylvania, so I can’t remind him of home. Maybe he listens to my drawl, pictures Klan robes in my closet, and wants to figure out what I’m really about; not that we talk about any of this. Mostly, I don’t talk at all except to ask questions while Ed describes his various health problems. A person’s medical history is not usually a subject that makes me hang onto his every word, but when that someone is Ed, I can’t get enough. He could be reading the phone book for all I care.

If there’s a lot of emotional stuff between black people and white people in this country, there is probably a good bit more between Northern blacks and Southern whites. I can’t imagine Ed listening to me speak without my voice bringing up feelings that he doesn’t have everyday; and I can’t look at him without wishing from the bottom of my heart that history had been a lot different. Half of Mississippi is black, yet the racial division in which I grew-up was such that they might as well have lived in another country. Even when I had black friends, our friendship was like a tiny point at which two opposing lines momentarily came together and that had nothing to do with our real lives.

After lodge tonight, everyone retired to the dining room for a feast of pies, cakes, cookies, candies, donuts, cupcakes, and….fried chicken. Guess who brought the chicken? Forty-seven people at a dessert feast, and one guy brings fried chicken, and that one guy just happens to be the only black man present! If I knew Ed better, I might have teased him about this, but I would have my toenails ripped out before I would risk causing offense. If I were to hurt Ed, it would break my heart.