What of compassion?

"You find out something important about a person when you see how they treat those who are weaker than them. But you find out most about a person when you see how they treat those who have absolutely no power; those who are helpless....the most obvious candidates for this status are animals." —from The Philosopher and the Wolf by Mark Rowlands

What does it say about our species that we subject helpless creatures to short miserable lives that end in brutal deaths so that we might enjoy the taste of milk, cheese, eggs, and meat? If we do this to them for so small a reward, then what might we do to one another for a much greater reward—if we thought we could get away with it?

To those who say that people's religion is their business

Peggy’s sister, Pam, is a morbidly obese diabetic who eats what she pleases and as much as she pleases. She won’t take insulin, check her glucose levels, or see a doctor. Pam can put away more food at one meal than I eat all day. If she dies suddenly, her death won’t be of much consequence to the taxpayer, but if she has a debilitating stroke, her care could cost millions.

Pam thinks that what she eats is her business. People who do drugs or drink too much think that is their business too. New York State has asked the federal government to prohibit people who are on the dole from buying soft drinks with food stamps, but food stamp recipients are up in arms. "What we drink is our business," they say.

Most states now require people in cars to wear seatbelts and people on motorcycles to wear helmets, partly because it is unfair to the taxpayer for them to take unnecessary risks on public roads. Many people say that such laws are unfair. They say that their safety is nobody’s business but their own.

How restrictive the government should be is not a simple question. For instance, should it ban cigarettes and junk foods? Should it outlaw skydiving and rock climbing? Should it send overweight people to fitness camps? Most of us would say no to such extremes, yet people’s risky behavior does harm the rest of society.

Government can’t successfully outlaw religion any more than it has been able to successfully outlaw certain drugs. Yet, those who hold that religion is a private matter overlook its public cost. They say that they don’t like proselytizing atheists anymore than they like proselytizing Christians, but I have the same right to criticize religion that I have to criticize Pam’s overeating. You might not want to hear it, and if ours was a one-on-one relationship, I would honor your request just as I have honored Pam’s request. But my blog is a public forum where I write about what is important to me, and opposing what I consider to be an irrational and destructive worldview is important to me.

But why do you single out Christianity?

Because I see it as the primary enemy of my own place and time. It is also the religion that has caused the most harm to me personally, and the one that I know the most about.

You mentioned the harm caused by smoking and overeating, so why not criticize them?

Everyone who smokes or overeats knows it is harmful because they’ve been warned by people who have a lot more expertise in these fields than I do. I usually avoid writing about politics for a similar reason. For example, I don’t think President Obama has done a good job, but I would be reluctant to debate the matter with someone who has studied the Obama presidency because I would look like an ignoramus. Only one reader ever said that I’m an ignoramus in regard to religion, but since he offered no evidence to support his assertion, I couldn’t agree with it.

I dislike religion even more than I dislike fascism or Communism simply because I know more about it. It was no accident that atheists who took the Pew Religious Knowledge Survey knew more about religion than Christians because the more you learn about religion, the less likely you are to be religious. Ironically, the more I am told that I shouldn’t write about religion, the more inclined I am to write about religion simply because I hope that I can eventually express myself well enough that at least a people who are now clueless will understand.

I sometimes see a bumper sticker that reads, “If you’re not outraged, you’re not paying attention.” I remember that sticker every time someone tells me that religion is a private matter, and that I shouldn’t criticize it. Oddly, these are often the same people who have told me—based upon a spiritual insight they claim to have had—that all life is connected.

I agree with their “insight,” because it seems to me that there are few if any private matters. The only question is whether we use force or reason to oppose those who endanger the public. Both have their place, which is why we have policemen and prisons, but I wouldn’t prohibit anyone’s private observance of religion even if I could. If I weren’t discriminated against by Christians, compelled by my government to publicly support religion, and made to bow to the repressive laws that Christians have put on the books, I would have no reason to criticize Christianity. After all, the world is full of irrational beliefs that I consider unworthy of mention. You can avoid black cats, walk around ladders, throw salt over your shoulder, read your horoscope, swing crystals over your boo-boos, believe in little green men, or play with Tarot cards, and I will but pity you. As long as you don’t try to force me to support your beliefs, we can even be friends. After all, no two people are without their differences.

See Dick. See Dick die.

The “funeral” was a reception held by Dick’s five grown children at his house a few doors down. I arrived on time, and it was just them and me for awhile, but other people eventually began to trickle in. I ate too much; I drank too much; and my social unease probably led me to talk too much. After two hours, I figured I had done my duty, so I walked home.

Dick’s wife died two years ago. I tried to befriend him afterwards, but he showed no interest in such support as I had to offer, so I withdrew totally. Someone suggested that I still try to be there for him, just not so much, but I’m no good at striking happy mediums with people I can’t begin to understand. Dick was like my father-in-law, Earl, in that he was always polite but never present emotionally. I used to try to draw Earl out, but it was like beating my head against a wall, so I gave up. He will be here next week, and I anticipate giving little and expecting nothing because I don’t know what else to do. I met him 39 years ago, and I still don’t know who he is. Maybe he doesn’t either. I suppose that if a person smothers his emotions long enough, they eventually die. I figure that the best part of Dick probably died in childhood, so his funeral was but an anti-climax.

What I will remember best about Dick is that, after his wife died, he read magazines nearly all day everyday while sitting with his back to his picture window. I walked or biked past his house several times a day, and I made a game of trying to get by before he turned around and saw me, but I seldom could. He would wave and smile, and I would wave and smile, but I would mostly be wondering what in the hell he was doing. He spent the greater part of the last two years pretending to read but in reality turning around every few seconds to see who was on the street.

Today is gray as most days will be for the next six months, and my insides are gray too.

What if you had to take a written exam to get into heaven?

You might be aware of the recent Pew Forum's U.S. Religious Knowledge Survey on which atheists beat out Christians (I scored 100). Last week, I laughed until I cried listening to representatives from various denominations explain on National Public Radio why the test was unfair and the results were irrelevant anyway.

I mean, come on guys, if you're an American Christian, you have the good fortune to live in the most religious of First World nations BY FAR, yet atheists know more about religion than YOU do! ATHEISTS!!! I mean, aren't you just a little embarrassed? If you are, good for you. At least you're more humble--or, perhaps, just more honest--than the experts on the radio. I can't prove it, of course, but I would bet you anything that if the atheists had flunked, those same experts would be saying, "See there. The reason atheists don't believe in God is that they don't know enough about religion."

"But were the differences significant," you might ask. YES! Atheists barely edged out Jews, and Jews barely edged out Mormons, but other Christians might as well have been riding hobbyhorses in the Tour de France. The poor Catholics were clueless about the role of the bread and wine in the mass, and Protestants were fuzzy on the identity of an old-timer named Martin Luther. Arrrgh! All I can say is LOL.

I remain sincerely yours,
An Insufferably Smart-Alecky Atheist

P.S. Enjoy Sunday school!

A chewer of pinesap

Last week for no known reason, the pain in my shoulders went away for the first time in four years, and the fire in my shinbones eased up too. How sweet it was to sleep without being continually awakened by pain. “Oh, boy,” I exulted, “I can finally get caught up with my work.”

To that end, I built a 24-foot (7.3 meter) ladder out of 2x4s, and got three people to help me raise it to the first limb of my Ponderosa Pine. I then spent part of two days in the top of the Ponderosa removing limbs that overhung the house. I would first tie them to the trunk, and, after they were severed, move down the trunk cutting them into small sections that I then dropped to the ground. I went to bed each night happier than I’ve been in years as I anticipated continuing my work the next day despite that fact that my muscles are so atropied that the job was far harder than when I last did it.

I wasn’t through with my work on the third day, but Peggy wanted to wash the outside of the house—another long neglected job—with rags and brushes, and I felt obligated to help. This job occupied part of three days, and we finished it yesterday. Last night, the fire returned to my shinbones, and my shoulders hurt so much that sleep was impossible even with ice and narcotics. We still have a fence and a storage shed to wash, plus I left my ropes and tools high in the tree so I wouldn’t have to hoist them up again. I’m hoping the pain will ease up enough that I can at least retrieve them before it rains on Sunday.

You might point out that I took on too much too fast, and I won’t argue with that, but I’m as hungry for work as a man who hasn’t eaten in weeks is hungry for food. Work gave me purpose, and enabled me to feel that I earned the food I put in my mouth. During my years in pain, I could still attend to business and was eventually able to do light housework. More recently, I’ve even been able to do yard work, but hard and challenging labor was what I most loved and craved, and it is also what Peggy is the least able to do. She often urged me to hire various jobs done so that they would at least have gotten done, but that would have represented so great a failure that I would have been hard pressed to bear it.

While I was in the tree, I chewed pinesap, and its sweetness and the joy I took in my work are still fresh in my memory. I can but hope that I’m able to return to them soon.

Baxter's not the only one with problems

Peggy had an ovarian cancer scare last month after her yearly physical, but blood tests, two ultrasounds, and a visit to a surgical gynecologist made it seem unlikely. The only way to rule cancer out completely would be an ovariectomy, but her surgeon recommended against it. Peggy had initially said, “Get this thing out of me!” but she trusted her doctor enough to leave it in.

Yesterday, I went to my orthopedist, Mark (see photo), because my own pain has been through the roof lately. Of the many narcotics I’ve tried, I still have a good supply of Vicodin, Norco, Percocet, and Demerol, but none of them help much, and they sometimes make me very ill. I also have the sleeping pills Ambien, Lunesta, Restoril, and Dalmane, all of which work better than the narcotics.

When I go to a doctor, I usually give him a written overview of why I am there, and what I want done. Mark usually does everything I ask. Yesterday, he gave me a steroid shot in my left shoulder, a prescription for Tramadol (a painkiller), and a humongous prescription for the sleeping pill Dalmane (Dalmane is so good that I call it "The Great God Dalmane.") He also agreed to hyaluronate injections (a joint lubricant).

I love Mark. If there were only one thing that I could counsel you to do if you should need surgery, it would be to find a surgeon whom you trust technically and as a caring human being. I’ve had the uncaring kind twice, and I promise you, if you don’t like your surgeon before surgery (no matter how good everyone says he is), you will want to murder him after surgery when you are overwhelmed with pain and despair, and he doesn’t give a rip. I can’t overemphasize the importance of having a good rapport with your doctor. The following is what I wrote for Mark yesterday.

“Pain in my left shoulder still awakens me many times each night and requires ice. Pain in my right shoulder also continues to be a problem. At times, it bothers me almost as much as the left. Bilateral shoulder pain in combination with bilateral knee pain has made both hiking and handyman projects disagreeable if not impossible.

“I saw a pain specialist in April due to shoulder pain and to sunburn-like pain in both shins. My internist said I had Chronic Regional Pain Syndrome, but the pain specialist suspected syringomyelia, and prescribed Neurontin and Tofranil. They helped the shin pain but did nothing for the shoulder or knee pain.

“I am here to get your thoughts about the continued left shoulder pain in particular, and a recent and severe increase in pain in both knees and both shoulders.

“I would also like to discuss alternatives for pain relief. The narcotics I’ve tried don’t help much, and they make me itch too much to sleep. Sleeping pills continue to be my best option—especially Dalmane—but the pain still awakens me ten times or more times each night.

“I read that Tramadol is sometimes used for moderate to severe arthritic pain, and would like to try it. Ultrasound is another option, but I haven’t found anyone who uses it, and my PT said the home units are a waste of money. I would also like to talk about hyaluronate injections—read the enclosed info at your convenience.

“I’m wondering if steroid shots might also help, although I’ve had mixed results from them in the past. I’m especially concerned about any harm they might do to joints.

“I’m now more open to the possibility of partial shoulder replacements, although I had rather pursue any reasonable option before agreeing to a joint replacement.

“In the last nine days, I’ve intentionally lost four pounds to make things easier on my knees, and I’m experimenting with a gluten-free diet. Other ideas would be appreciated.”

I need to stop answering comments for now

I need to stop responding to comments regarding my last post because, after what I wrote to KJ, I realized that my heart is closed. A closed heart doesn’t necessarily preclude honesty, but it sure as hell precludes compassion and respect.

We took Baxter to the vet yesterday—on his eleventh birthday—about a persistent cough. X-rays showed that the cause is most likely lung cancer. Our choices suck. We can do our best to make his remaining time comfortable, or we can put him through a lot of suffering, ourselves through a lot of anguish, and spend untold thousands of dollars and probably lose him anyway.

I’ve never been much good at compartmentalizing my emotions. Yesterday at the vet’s, Peggy had tears in her eyes, yet she was able to listen closely and ask intelligent questions. Yesterday at the vet’s, I stood to one side with a blank expression on my face. After the word cancer, I was too consumed by fear and grief to listen.

Say what you will, much of life is lose/lose. Much of life is about making the best of the worst.

I wrote the second half of my blog entry yesterday after the vet visit. Maybe I should have written it at another time, not because I don’t believe every word of it, but because I lack tact when I’m hurting.

I had rather see entire nations perish than to lose one of my dogs. That’s not an admirable thing to say, maybe, but it too is true.

Sic semper tyrannis

Doyd was 92. Whenever I phoned, his wife would answer and tell him it was me. “Hello, my friend,” he would say as my heart leaped for joy. Well, that’s over. Never again.

I would hate funerals anyway, but I hate them a lot more when they’re religious funerals, and Doyd’s was about as religious as they get. Did the pastor actually believe that all of Doyd’s friends were conservative Christians, or did he just not care? Was that why he opened the service by saying, “We are gathered to proclaim Christ crucified…” [Silly me, I thought we were “gathered” to bury Doyd.] And is that why everyone was instructed to recite the Lord’s prayer, and the Apostles’ Creed, and to make other Christian professions of belief? It’s one thing for someone like myself to have to remain silent through an occasional avowal of faith, but I had to remain silent through the entire service because there was literally nothing that I could repeat in good conscience.

I think that being an atheist is like being deaf in that people don’t make a point of excluding you, but you are excluded just the same. In America, I am excluded every time the Pledge of Allegiance is recited, or “God Bless America” is sung, or prayers are said at otherwise secular events, or my fellow jurors take an oath with one hand upon a Bible, or I am taxed to support religious groups, or I am forced to use currency that contains a statement of religious belief. At every turn, I am expected to either participate in religious ritual, or to remain respectfully silent during religious ritual.

To better understand how this feels, imagine that all of this worship was directed at Allah. How would YOU (I’m assuming that I have no Moslem readers) feel about saying “One Nation Under Allah,” as part of the Pledge of Allegiance, or watching your president take the oath of office on a Koran? How would you feel if your money contained the words “In Allah We Trust,” or your tax dollars went to Moslem clergymen and Moslem charities? When you attended a city council meeting and was instructed to kneel toward Mecca, would you be okay with that, and would you instruct those who complained that they should “live and let live,” which is how some of you have instructed me?

There is no cow more sacred in this culture than a respect for religion, yet there is no corresponding obligation on the part of the religious to respect those of us who hold opposing views. And, to tell you the truth, I think this whole thing about respecting one another’s religion is just so much politically correct hypocrisy anyway because each of them thinks that they’re at least a shade closer to god than the rest, and even this is only true for the ones who don’t think the rest are going to hell in a hand-basket.

This situation in Florida where a preacher is planning to burn Korans on September 11. No matter what you think about whether that’s a good idea, tell me this. Do you respect Islam? Government officials are forever assuring us that Islam is a “religion of peace,” yet every time I turn around, Moslems all over the world are doing the same thing that Christians all over the world used to do (and will probably do again someday), which is to say that they resort to intimidation and murder when they don’t get their way. Truly, there is no complaint too trivial to inspire them to violence, and I don’t just mean one or two nutcases—I mean millions of nutcases.

Indeed, it is precisely because Islam is anything but a religion of peace that the U.S. government is putting so much pressure on that preacher to call off his book burning. For my part, I hope he goes through with it. Let’s put the cards on the table. Let’s show everyone who is naïve enough to maintain any illusion about the peacefulness of Islam exactly what happens when a citizen of the United States exercises his Constitutional right to burn any book he pleases. I would just like to see him throw in a few Bibles and top the pile off with an American flag and assorted other symbols of tyranny. If god doesn’t like it, then how about letting god stand up for himself for a change? He has been allowing his representatives on earth to murder one another to no avail for thousands of years, so how about we all step aside and give him a chance to get off his duff, and, well, if he can’t get off his duff, then, just maybe, he has no duff. Just maybe, he’s not even real.

How I survived the weekend...not very well, I fear

Peggy and I went for an easy (i.e. flat) six-mile hike last week, and my knees have been hurting so much ever since that I haven’t even been walking the dogs here in town. My left shoulder has also been giving me fits again, and I don’t even know what I did to bring the pain back. Yesterday, I was desperate to go to the woods for a walk, but I knew I shouldn’t go far, so I decided to use our outing to look for new places close to town (we hike abandoned logging roads, partly because they’re easier on my knees than trails, and partly because our blind dog, Bonnie, can navigate them without her leash).

I didn’t expect the area I chose to be so steep. I turned back after only 25 minutes, and Peggy and the dogs went on alone. While I waited for them, I sat in a lawn chair, and read from a geology book (geology and botany being two enduring interests of mine). I also fell into a funk over my physical problems.

Being in a funk makes everything hurt worse, so by the time we got home, I was miserable. I wanted to open a bottle of wine, but since I’m trying to lose weight so that my knee won’t bother me as much, I took a full dose of hydrocodone (a narcotic) plus two Benadryl (to alleviate the itching caused by the hydrocodone). A few hours later, I took a Neurontin for the fire in my shins that is caused by the cyst in my spinal cord (syringomyelia, it’s called), plus two more painkillers. After an hour spent lying awake in a murderous rage at the whole world but especially at my failing body, I also took a Dalmane (a strong sleeping pill). Even with all this, the pain still woke me up early, so I’m sleepy and in pain yet again, and thinking seriously of opening that bottle of wine.

I used to be wary of taking so many drugs, but I’m pretty much to the point that I don’t care anymore. If my liver or my kidneys fail, I will be extremely bummed, but death itself isn’t of much concern except for the fact that I would be leaving Peggy and the dogs.

Honestly, if it wasn’t for them, I don’t know how much more suffering and indignity I would endure. Sometimes, I feel myself slipping so deeply into depression that I wonder how I am able to bear it and still function. Sometimes, I really don’t know how much more I can take. Sometimes, my misery is so profound that I wonder how much deeper the bottom could be. That said, I know it could be a lot deeper—like if Peggy died—but I also know I probably wouldn’t survive if it were.

I try to think of thoughts with which to console myself, and there are many. I still have about 75% of my vision, most of my other senses, and 80% of my mental capacity. I’m ambulatory, financially comfortable, have a cozy home, a loving wife, adequate leisure, and two good dogs. What I don’t have is a body that will do what I want it to do, or freedom from significant pain, or friends whom I greatly value (well, maybe one or two), or the feeling that my life counts for anything, or the confidence that I’ve utilized my talents wisely. I’m 61, and the writing is on the wall that it might very well be downhill physically and mentally from here.

Peggy works 20 hours a week, and hopes to retire in five years. Then, we will travel. I used to like traveling. Whether I would still like traveling, I don’t know. When I ask myself where I would like to go, I can’t think of many places. I never tire of Oregon, and I wouldn’t mind an occasional trip to other parts of the American West, but I’ve no special interest in the rest of the world or even the rest of the country. The only person I would want to visit is my half sister. Peggy has her father and two sisters along with assorted nieces and nephews, but I’m not close enough to them to want to visit them—or to think they would consider me as anything but Peggy’s baggage.

The nearby woods, coast, and desert all bring me joy. Learning about nature brings me joy. Being with Peggy and the dogs brings me joy. Blogging brings me joy but also guilt because I never feel that I visit other people’s blogs enough. Hosting that atheist group last week brought me joy. But, clearly, I need more joy and less heartache. Even though the pain is better at times, it always comes screaming back really bad, and I’ll be damned if I know how to stay optimistic in the face of it. I have a cabinet full of liquor and a drawer full of narcotics and sleeping pills, yet I must go on living. It’s not easy, but I do have two great comforts. One is that I might get better after all. The second is that I don’t have that many years left anyway. I also have one great obligation—Peggy.

Warning: Unbearably Sexy Photo

We went camping again last week—a two nighter this time—to a 19th century gold mining area that is littered with abandoned mines and ghost towns. The valleys being warm, we camped at the mile-high level.

Peggy and I both enjoy the woods, but her real passion starts at timberline, which is around 7,500 feet (2,286 meters) in Western Oregon. I think of timberline as a gray and barren area with few redeeming virtues aside from an expansive view, so I prefer to spend my time rhapsodizing over snakes, alder leaves, mountain streams, and other humble interests that only exist at lower elevations.

Peggy was a devoted climber (she’s in the middle of the photo) until arthritis forced her to give it up. She always wanted me to climb with her, but I couldn’t see the point in working that hard in the interest of recreation, and, as I said, the high country has a spiritual dimension for her that it lacks for me. The highest she ever got me to go was the 8,363-foot summit of St. Helens, and I wouldn’t have climbed it if Peggy’s friend Shirley hadn’t previously gone. Because Shirley is a known woos, I figured St. Helens just couldn’t be that bad. Well, I guess it wasn’t in one way, but in another it was pretty awful. Gray, gray, and more gray, all day long nothing but sharp gray lava under an intense mountain sun that made me feel like a cat in a microwave. When we finally returned to the world of greenery, I was as happy as if I had been away for years.

On our trip last week, I left the narcotics at home (no more night sweats, diarrhea, and hallucinations in the middle of the woods for me, thank you very much) and just took sleeping pills. I couldn’t decide which ones to take, so I just tossed some Restoril and Dalmane in with my vitamins. Well, wouldn’t you know it, with only two kinds of pills to keep straight—one orange and one blue—I still got them mixed up, and double-dosed on the Dalmane. It didn’t seem to hurt me any, and I slept better than I have in months—if not in years. The second night, I double-dosed a second time. A few minutes later, we decided to get out of bed and watch the Perseid meteor shower. All of the stars looked like shooting stars to me, but I could pick out the real ones because they moved faster. I finally just sort of fell over backwards and, it being a warm night, Peggy left me where I landed. When she got up the next day, I was still in the same position. (If I were you, I wouldn’t believe QUITE everything I read here.)


I have long been convinced that I would go insane if I couldn’t go camping regularly, and now that I haven’t been for two years prior to this summer, I think it safe to report that I was correct. Those who have only met me during those two years don’t know what my life was like for much of my adulthood, so I’ll tell you. It was hard manual labor punctuated by camping trips. I’ve long since lost the ability to do the former, but I’m regaining the latter, so maybe the other will come with it eventually.

I’ve decided that since I’m getting past the worst of the pain from my two shoulder surgeries, maybe I should develop a life other than the Internet, so I’ve joined three local atheistic groups. One of them is supposed to meet here this week to watch the movie Religulous, and it will be something of a return to the old days when groups met here all the time. I always enjoyed having people over, partly because I love my home and partly because I had rather stay here and have people come to me than for me to go out to be with them.

I know that I haven’t been visiting blogs as faithfully as I usually do, but what with it being summer, I just don’t want to spend so much time at the computer. I feel bad about that though. I can but ask that you pardon my absence, and that you let me know if anything momentous should happen in your life because, I assure you, I'm here if you need me.

How do you recognize a non-comformist?

They all look alike. In 1923 Germany, they looked like Hitler. In 2010 Oregon, they wear tattoos, nose rings, lip rings, eyebrow rings, green hair, and faded jeans with gaping holes in the knees. The Hitler look was more than a fad, of course, while the current buffoonery will soon go the way of crewcuts and bellbottoms, and dermatologists will get even richer removing indecipherable tattoos from wrinkling skin.

I’ve become absorbed in Hitler lately. No, I’m not going to become a neo-Nazi. Passing passions are just how I learn. They’re why I know a little about a lot of things, but not a lot about anything. So it is that my time of late has been devoted to Hitler documentaries, Hitler movies, and Hitler books. I even took a stab at the music of Wagner, but sixty minutes of boredom was enough.

I have a Nazi flag plus the certificate an American soldier had to get signed to bring it home as a war souvenir. I bought the flag at an estate sale in Minneapolis in 1989. $75 seemed like a good price, so I figured I would sell it and pocket the difference. Then it occurred to me that some neo-Nazi group might buy it, so I kept it. Now, I don’t even know where it is, but it’s here, probably tucked away in a box of clothes that I bought on sale but never wore (I’m forever thinking I should dress better, but I never quite work up to doing it). I once got the idea that I should burn the flag as a symbolic refutation of evil, but then I remembered that destroying history was what the Nazis did—and what the Taliban did when they blew up that statue of the Buddha.

Besides, I rather like having that flag because it’s surely the single most powerful symbol the world has ever known (there being many different Christian crosses). Even though I don’t even know where it is, the mere fact that it’s in this house somewhere gives me a connection with the billions of people whose lives it touched. Kind of, anyway. My problem is that the past seldom seems real to me. The future doesn’t either, actually, but it seems more real than the past because the past is gone, and the future hasn’t gotten here yet. The present seems real enough, but everytime I try to grasp it, it has already become the past. This makes me feel as if I’m floating, which is why I plan to re-read Sartre’s Nausea when I’m done with Hitler.

Of all I’ve read and all I’ve watched, the thing that stands out most is the execution of a Nazi war criminal by a firing squad. His was but one of scores of deaths I saw, but the rest run together. The morning on which he was marched into a large pit was cold. He wore his uniform and walked upright. When he reached the place where he was to die, his legs were tied together loosely for no good reason that I could see. Then a hood was placed over his head and his hands were tied behind a wooden post. He was standing tall with his chest out when the twelve soldiers fired. A spray appeared behind him, and, after a moment, he slumped forward. Then a dog howled piteously. I watched this execution…

I stopped writing to answer the phone, and, as I talked, I could see the words I was saying. I could even see the punctuation. It’s scarier to hallucinate when I haven’t taken anything, but it’s also more interesting.

I watched him die repeatedly in slow motion. The spray seemed to be composed of flesh and splinters, which was what I expected. But I also saw what looked like smoke rising, and it took me awhile to realize that it was condensation caused by heat from his body meeting the cold air. A few moments earlier, the heat had come from his nose; now it came from his back. Over and over, I listened to that dog, and his howl seemed to encapsulate all the misery of the war. Fifty-five million people died. Imagining their deaths is like imagining time without end or space without boundaries. Still, I can’t stop reading about the man who started it all, the man who would surely have been stillborn if the universe were benevolent.

Peggy has little tolerance for tragedy (she sees enough of it as a nurse), so last night—after having watched a little of what I had watched and hearing me talk about it for days—she insisted on watching “Charlotte’s Web” to lift her spirits. Until this moment—now—I never shed a tear about all the misery I absorbed through my study of Hitler, yet I cried over the death of a make-believe spider in “Charlotte’s Web.” I guess it was safer that way.

I can’t leave World War II alone (I’ve returned to one aspect of it or another for years) because to do so would be to imply that all that misery didn’t matter. Besides, I am desperate to understand it. I simply have to know why we are as bad as we are when it would seem so easy to be better. I write this as a citizen of a nation that is ever at war. I think it’s what our leaders do to feel important, and that was probably Hitler’s reason too, that and wanting to rule the world.

I always edit for days before I post, but this feels right without editing. I’ll probably be mortified tomorrow and spend next week editing the hell out of it, but I’ll take that chance. I’ve heard that shit happens, so I suppose spontaneity does too.

Wanted: Committed Christians to pray for stupid lowdown atheist bastard

In summarizing his thoughts about religion at the end of the movie Religulous, Bill Maher said something that is seconded by the so-called New Atheists. Namely, that to support any theistic religion is to support all theistic religions. Well, there’s quite a gulf between pacifistic Quakerism and fundamentalist terrorism, but the point of the New Atheists is that to support theism is to give intellectual respectability to theism. According to this theory, the more religion is rejected, the less it will appear as a viable worldview.

I wrote the following dialogue some weeks ago. When I later re-read it, I was shocked by its harshness, yet it fairly represents my viewpoint. If you disliked my previous posts on the subject of religion, you will loathe this one. I publish it for no better reason than that it’s true for me, and that I wasn’t done with the subject even though many of you were past being done with it. If no one who is religious reads it, I won’t care. In fact, I had just as soon you not read it because I hate to disappoint people. But, if you do read it, and you feel inclined to respond, would you please respond to the actual issues I raised rather than simply criticizing me for raising them? I just told you why I raise them, and if you’re not satisfied with that, I have nothing more to say to you on the subject. If you were more inclined to address my issues with religion, I might be more inclined to address your issues with me. As it is, I’ve written a great deal that I put a lot of thought into, yet the only person who bothered to address any of my points only did so by saying that they demonstrate my ignorance and naiveté. Great. Thanks a lot.


What are you doing? You said you weren’t going to write about religion again.

I said I wasn’t going to write about it for the foreseeable future. Well, that ended about 10:30 this morning when I started reading your responses to my last post about religion.

Okay, what do you want?

I want to talk to you about two things. One is your self-satisfied ignorance, and the second is your announcement that you’re going to pray for me. I’ll start by saying that I was shocked to discover that I know a hundred times more about your religion than you do—or at least about the arguments for and against it. If you agree, could you tell me why this might be so?

Jesus died for my sins—right? So, all I have to do is to accept him as my Lord and Savior and ask forgiveness for my mistakes every now and then. That is unless I’m a Catholic in which case I have to ask forgiveness of a priest and do an occasional good deed.

Well, I sorta knew that, but does this mean you don’t care if you’re ignorant?

If we’re saved by faith and not knowledge, ignorance isn’t an obstacle. No one ever went to hell because of something he didn’t know; he only went to hell because of something he didn’t believe.

But doesn’t the Bible saying you’re supposed to study so that you might give an answer for your belief?

Yes, that’s why we go to Sunday School. We study a different chapter a week—except that we take summers and special Sundays off. This way, we make it through the entire Bible every few years. As for why we Christians don’t want to talk more to you about our beliefs, you’re a special case. You accepted the Good News and then turned your back on it, so there’s not much we can say that you don’t already know and haven’t already rejected. You’re an infidel, an apostate. “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” (Luke 9:62)

Still, other people read this blog, and, besides, I should think you would WANT to know about the intellectual basis for your faith, and that’s not something you’re likely to learn in church. I mean, your faith is WHAT YOU LIVE FOR, right?

I probably know more than you think, and I did say I would pray for you. What more do you want?

Isn’t telling an atheist you’re going to pray for him a little empty, maybe even passive aggressive? Jesus instructed his followers to PRAY IN SECRET, after all.

You really need to lighten up. If I’m happy with my relationship with God, then why should you give me a hard time?

Because I don’t understand how you can, in theory, be ready to die for your faith when you don’t know squat about it. I want to respect you, and this is a real problem for me. You act like you don’t even have a brain.

Look at where all your learning got you. I’m ignorant but saved, whereas you seem to think that you know enough to write a book, yet you’re going to hell. What IS your problem?

Let me put it this way. When you consider unsubstantiated faith to be a path to knowledge, you move yourself out of the realm of rationality. If you’re born in Saudi Arabia, you’re going to believe in Allah. If you’re born in Arkansas, your faith is going to be in Jesus. This means that if you and a Muslim debate religion, what are you going to tell him—that he should abandon his own brand of unsubstantiated belief and come over to yours? He’s going to ask you why he should do that, and all you’re going to be able to say is to quote from a book he doesn’t believe in. And he’s going to be saying the same thing to you. And what if he’s thinking about becoming a suicide bomber—what are you going to tell him, that Jesus wouldn’t approve?

Except that my faith isn’t unsubstantiated. I know that Jesus is real because he lives within my heart. Sometimes when I pray, I feel him beside me, telling me what I should do, and assuring me that he will make everything okay in the world to come.

Exactly my point. Your feelings are the ONLY evidence any of you Christians have offered in defense of your religion. Beyond that and Psalms 14:1 (The fool hath said in his heart, there is no God) you’re speechless. A Muslim is going to say the same thing though, and whereas you don’t know for sure that you would die for Jesus, those guys are dying for Allah everyday. It’s going to come down to what you feel in your heart versus what he feels in his heart, and no one is going to win because no one gives a flip about the actual evidence.

You know, of course, that I’ve never even met a Muslim.

That doesn’t matter. You and those guys on 9/11 are alike in that you both hold faith not just as one source of knowledge about God and morality but as the supreme source of knowledge about God and morality. This makes you irrational in those areas of your lives, and THAT SCARES ME. When you take public stands on important issues, NO ONE CAN REACH YOU because you don’t care about reason or evidence. I have the feeling that if Pat Robinson’s crowd took over the government and started killing off everyone who wasn’t a Christian, that you would keep quiet when they came for me. They would read this blog, and they would murder me, and when you were forced to side with either them or me, you would side with them. You would keep your mouth shut, and I would die. Later, you would pray for me. That’s what you would do, and it wouldn’t mean squat.

No one is going to kill you. You are going completely off the deep end here.

You’re right. Unless I start performing abortions or criticizing Jesus—or Allah—too publicly, I am probably more likely to be killed by lightning than by someone who is acting in the name of the savior of his choice. I will be oppressed in other ways, but I won’t be killed.

I will be praying for you, that you might know Jesus Christ as your Lord and Savior the way I know Jesus.

If you must pray for me, I had really rather you KEEP IT TO YOURSELF.

It’s just my way of telling you that I care.

Then how about saying, “I care,” or, “I think of you with affection”? “I love you,” also works.

I can’t promise.

But why?

Because Jesus said, “Whosoever denies me on earth, I will deny him in heaven.”

What is it with Christians? They think they’re being discriminated against if they aren’t allowed to talk about Jesus whenever and wherever they please no matter whose wishes are violated. I’ll tell you what. THIS IS MY BLOG. If you want to pray for me, do it on your own blog, and I’ll still visit you, and I won’t give you a hard time about it. You can even put it in a sidebar: “Please pray for that stupid lowlife atheist bastard, Snowbrush.”

Just don’t pray for me here because it’s like praying for me in my own home. If you are unwilling to allow me even this small space without your religion, how intolerant does that make you? I mean, really, if you refuse to honor my request here, then there’s no way I can trust you to not do everything in your power to force your religion down my throat in the larger world. When you knew less about how I felt, I could excuse your prayers, but now you know, and that changes things.

The Peggy Series: Everything I know about going to the doctor, I learned from my dog

Peggy is a nurse; Peggy hates doctors. If I hadn’t coerced her into going to one after months of pain and immobility, she still wouldn’t know that she has De Quervain’s tenosynovitis.

Dogs hate doctors too. Peggy and the world’s dog population are alike in this. I’ve gotten many emails about all the things that people learn from their dogs. If I were a space alien and read these emails, I would conclude that dogs are smarter and more virtuous than people. This would be because none of the emails focus on their negative behaviors. If I were to write such an email, I would make it about doctor visits, and here is what I would say. It applies to Peggy almost as much as it does to dogs.

Only go to the doctor under extreme coercion.

Enjoy the ride until the car turns onto the doctor’s street—then whine a little. As the car approaches the doctor’s office, whine a lot. Also, pace back and forth, and jump repetitively from the front seat to the back seat and from the back seat to the front seat.

When the car pulls into the doctor’s parking lot, whine a whole, whole lot. Also, throw yourself violently against the car’s doors, windows, and even the ceiling. If you’re too sick to reach the ceiling, just throw yourself as high as possible. Give the phrase “bouncing off the walls” a whole new meaning.

Force the family member by whom you are being betrayed to pry you from the car.

Whine, tremble, and hyperventilate as you are being dragged into the waiting room. Make sure that everyone within a ten-block radius knows that the Spanish Inquisition has you in its clutches.

Each time a new patient enters the waiting room, make a break for the door. Do the same when a patient leaves. Also do it when no one is around.

If you can’t escape from the building, hide under a chair and hope your tormenters won’t find you.

When called to the examination room, increase all previous resistance measures by a factor of a ten.

Leave a trail of urine that a potential rescuer might follow.

Pray to Saint Lassie to save you. Promise Saint Lassie anything if she will only help you.

Show the doctor your teeth. Do this even if he is trying to examine your ass.

If you’re too frightened to show the doctor your teeth, focus on becoming so small that he can no longer see you.

If he examines you ass, turn your head around and look at him as if to say, “I knew you were a perverted bastard, but I never dreamed you were THIS perverted.”

See how high you can make your fur stand-up.

Growl like five wounded wildebeests and twelve angry grizzly bears who are being tortured in front of the world’s loudest sound system while nuclear bombs explode in the background. Don’t worry about staying in key; you’re not auditioning for The Lettermen.

Continually attempt to jump from the examining table. Do this even if you have three broken legs, have been poisoned, and your throat is cut.

Throw yourself from a window if possible. Don’t worry about whether it is open or how far you will fall.

If the doctor attempts to bribe you with food, take it if you wish, but then return to all out resistance.

When—after ten minutes or ten days—you hear your betrayer say, “It’s time to go home,” run from the building before he changes his mind.

Wag your tail and snuggle during the drive home so that he will know you forgive him. With luck, this will so instill him with guilt that he will never take you to the doctor again.


Footnote: You have just completed the first post in “The Peggy Series.” The following is a partial list of future chapters.

What is wrong with Peggy—an overview.
Life with Peggy—one man’s path to sainthood.
Peggy’s problems—what other people have to say.
How many shoes does a female biped really need?
Peggy’s cookie addiction—is there reason to hope?
Why does Peggy take so long getting ready to go somewhere?
What is this hang-up Peggy has about wanting the toilet flushed?
Why do the best men always seem to end up with the worst women?
Peggy’s spider phobia—do stupid phobias in women prove male superiority?
Why can’t Peggy find her way around a town in which she has lived since 1986?
Why does Peggy try to make me look bad by remaining calm when we’re having a fight?
Why should I have to help out around the house just because Peggy is the only one with a job?
Is Peggy’s hang-up about me slobbering over other women due to selfishness, insecurity, or both?
Why must Peggy clutter the house with knickknacks that have to be dusted and could fall on people’s heads during an earthquake?
When driving, is it really necessary that Peggy wait until the last possible second to apply the brakes, only to laugh at me for pushing my feet through the floorboard?

Stay tuned: there’s much more to come.

A tripping we will go

Peggy and I camped this week for the first time in two years, which was when my shoulders started hurting so bad that I had to sleep in a chair. Before then, we camped for a couple of nights a week. Camping and hiking was practically our life until bad knees eliminated the one and bad shoulders the other.

I knew I would have to take narcotics to sleep, only they could have killed me because I suffer from sleep apnea. This meant that I had to take my CPAP (a machine that keeps me breathing), but to take my CPAP, I had to buy some big and noisy equipment to power it. Not good, especially in the confines of a van.

We camped atop 2,130' Saddle Mountain in the Coast Range. The summit is at the end of a deeply rutted dead-end road, and we’ve camped there many times. It’s the kind of place we like because it has a good view, and we never see anyone.

Narcotics work best when you take them before you need them, so, at bedtime, I took a 50 mg Demerol. Well, wouldn’t you know it, my legs started flopping around like balloons in a windstorm while the rest of my body was trying to go to sleep, so I took an anti-seizure drug called Requip a half hour later. I had never mixed the two, but I had never been told that I shouldn’t either. An hour later, my legs were still flopping, so I took a second Requip. An hour after that, the pain was getting pretty bad, so I took a second Demerol.

I was tired of lying awake while the battery that was powering my CPAP expended its energy, so I let this one dissolve under my tongue for fast results. I got them. KABOOM! KABOOM! KABOOM! The sweat poured off me in buckets. I felt weak. I felt shit-faced. I was a mess. I hate it when these things happen. I especially hate it when they happen on the top of a mountain in the middle of nowhere. And I really and truly and especially hate it when, at the very moment these things happen, I realize that I’m going to have diarrhea.

What I most wanted NOT to do despite my sorry condition was to awaken Peggy because, nurse though she is, Peggy is prone to freak out when she thinks her husband is dying, and I MUCH prefer to freak out alone. But, and it was a big BUT, I had no idea if I could walk, or, if I could walk, if I could walk without staggering right off the top of Saddle Mountain. YES, I COULD walk, I discovered. Ooops, I forgot my glasses I realized halfway to the pot. Oh, well, I knew I could find my way without them—I just couldn’t see the stars.

What an effort! At home, it would have been a three flusher or even a four. I emitted everything short of a pyroclastic flow. You should have seen it. You would have cheered; you would have applauded; you would have never thought of me in the same mundane way again.

I felt MUCH better after I was done—much, much better. I lay back down with a feeling of accomplishment, of peace, of enlightenment even. Then, like a big heavy hand, the Demerol covered me, and I couldn’t have crawled out from under it had I tried. I almost dozed before the sweat awakened me again—and again, all night long. At 3:00 a.m., the ants arrived. The damn things tickled me as they crawled up my legs, but I knew better than to think they were real despite the fact that some HUGE ants HAD gotten into the van.

I had to admit, given this fact, that MY ants could have been real, but there was something about the WAY they crawled they make me think otherwise, and I really, really didn’t want to wake Peggy up looking for them. It was a long night. An ant would be there, and then it wouldn’t. Sometimes, there would be a lot of them—a whole herd almost—and I would remember stories about the screams of white men whom the Indians staked out on top of anthills. I really didn’t like those ants on my legs, but then you probably knew that already.

The worst drug experiences I’ve ever had were on Demerol, yet there’s something about it that intrigues me. I guess I’m a little—maybe a lot—like the guy in the old Fabulous Furry Freak Brothers cartoon who quipped—about LSD—“2,130 bad trips, but I’m not giving up yet.” I don’t think LSD ever killed anyone though (directly, anyway), whereas I KNOW Demerol has. Its dangers are why it’s not much prescribed anymore, but I’ve got A LOT of it, and “waste not, want not,” I always say.

“Does ‘waste not, want not’ mean you eat rotten food, your silly boy?” my mother would have asked. “Well, yes, Mom, of course, it does, which I especially hate when something is so far gone that that the dogs won’t eat it.” I would say stuff like that to my mother, and she would believe me. You might think she would have caught on after being bull-shitted for decades, but she lived her whole life like a naïve fourteen year old. Maybe this was because she equated being good with not seeing things that she considered bad, and she considered a lot of things bad—men, for example.

Demerol isn’t an opiate. It’s 100% human made. What kind of a person comes up with a thing like that, do you suppose? I mean, opiates came to us in the same way as aspirin. Something in nature was found to work, so scientists set about trying to figure out which chemical in the natural substance (willow bark in the case of aspirin) was the active one. But Demerol was thought up by some dude sitting around a lab in a white coat. Why did he do that? To drive me crazy, no doubt. But he won’t, ha, ha, ha, ha. He’ll never get me, that psychopathic lab dude with the evil dribble on his chin. I am WAY too normal.

My worst experience with Demerol happened when I double-dosed after my first shoulder surgery. I was in bad shape for several days in the middle of winter. I felt like I was DYING for several days in the middle of winter. THAT’S the kind of bad shape I was in—like the life was draining out of me—but it never occurred to me to ask for help. I was all alone—Peggy being in North Carolina—and, because I had been reading the Old Testament before I took the Demerol, I just kept right on reading. Freaked me out bigtime. I mean, the horror of ants eating your eyeballs is NOTHING compared to the horrors inflicted by the Old Testament God, and the Demerol had left me excruciatingly vulnerable to his malevolence. It had made me like my mother. But, what I said about God—that’s just my opinion. I know that a lot of you think he’s really quite sweet.

All Right Brain All the Time

Today. Partly cloudy with occasional showers. Temps almost chilly (low 46F, high 67F). That’s what I like about Western Oregon. NO HOT WEATHER almost hardly ever.

We went to the Old Cascades yesterday and hiked six miles. We used to hike and camp twelve or more miles in the High Cascades every week, but thanks to one knee surgery and two shoulder surgeries, yesterday was only our second trip in two years to any deep woods. I love places where a person could die and rot and no one ever know what happened to him. Every time someone gets lost in the woods near Eugene and is NEVER found, I think, “YAY! I LOVE living here.”

Today, like most days, I am sipping vodka. Two ounces is my limit, so sometimes I will drink on an empty stomach to get a little higher. I’m also—as you probably noticed—writing. I am most purposefully NOT writing a left-brain essay this time because, like a dog, I learn what people like, and that’s what I give them. Ha! Sometimes—for about two seconds—I AM tempted to write to please other people, but I do it so badly anyway that it’s useless. ME always leaks out, and most people aren’t going to like me no matter what, and I’m rather proud of that, actually, although I do make a studied effort to avoid alienating people unnecessarily.

In a few minutes, I’m going to go out and dig a hole. I only have once a month garbage pickup (a single small can), and I have no yard debris pickup, so I bury grass trimmings and compost, and, when they’re done rotting, I dig them up and put them in the garden or scatter them around the yard. Recycling and composting aren’t just about frugality; they’re about respect.

Anyway, digging a hole is something else I haven’t done in two years, and I shouldn’t do it now either because I’m probably not healed enough. Ah, but any day that I work with a shovel is a happy day; I have dug holes for the sheer joy of it.

Climbing way high up in my Ponderosa Pine and pruning limbs that could fall on the house during an ice storm is another bad idea that I’m planning to undertake (a neighbor took photo at top in 2003). Peggy protests it adamantly, but I am SICK of being a pain-wracked invalid. I’ll wait a few months though, until the sap is down, and I’m stronger.

I visited my friend, Doyd, this week. He’s 92, and in a nursing home, and breathes like a fish out of water even on oxygen. He’s also nearly blind, and his TV is broken, and his neighbor NEVER turns his own TV off, and the place is ALWAYS noisy, and the nursing home staff lost his dentures, and the place smells like shit, urine, and Pine Sol. Doyd is screwed. Doyd should die today. If I were Doyd, I would want to die today.

I have a big problem with trimming big trees because I’m afraid of heights. I used to fly an airplane, but even that didn’t make me like high places. The thing is, I always worry that I’ll jump off, which is kind of funny because the VERY LAST THING I want to do is to fall to my death. This incongruity used to make me think I was crazy, but then I learned that it’s a symptom of acrophobia, and I felt better about it. It’s like when I’m tempted to throw hot coffee in someone’s face, not because I want to, but because I so very much don’t want to that I’m afraid I might. I’ll think, “Wow, wouldn’t it be just the most horrible thing in the world to suddenly throw this cup of hot coffee in my friend’s face,” and then I’ll think, “Uh, oh, how do I know I won’t DO IT?” Then, I take my hand off the cup and sit back in my chair.

I’ve trimmed this tree before, and I’m hell-bent on doing it again because I’M the kind of person who does things FOR HIMSELF, and that’s the ONLY kind of person I want to be. When I have to give that up, what’s the use? Watching other people do my work is NOT ME, and sitting around in a nursing home is definitely NOT ME.

Years ago, when I was an undertaker, I went to pick a corpse up at a nursing home late one night. “She’s in room twelve,” the attendant said, but the attendant didn’t say that there were two women in room twelve. I stood looking at them for several minutes in the dim light trying to figure out which one was dead. I guessed wrong. No, no, no, I don’t want to be in one of those beds spending money like there’s no tomorrow for NOTHING that is of the least value to anyone—except to the people who are getting the money.

In closing

The last respondent to my last post wrote: “I don’t know how you could present your theories…in greater detail.”

Believe me, Dana, I could, but I sense a readiness on the part of many readers to move on, so I’m going to content myself with one last post on the subject for the foreseeable future.

My previous efforts occasioned a great many responses but none of them in regard to the points I raised. I’m not sure what to make of this, but I’m not easily discouraged, so I will close with two other objections to theism. First is the logical contradiction. It arises from God’s commonly supposed attributes such as omniscience, omnipotence, and omnipresence, and examples can be thought of by the dozen. Here are a few.

Can God create a stone so heavy that he can’t lift it?
Can he do evil?
Can he will himself to die?
Can he choose to not know something?
Can he create a being greater than himself?
Can he be somewhere that he isn’t?

A final, somewhat related, objection to the type of God whom most people worship concerns suffering, and has inspired its own branch of theology—theodicy. It was an early concern of mine, and I have never found an explanation that made sense to me. I’ll present it in three parts.

(1) If God is omniscient, he knows exactly where, when, and how much every creature suffers. (2) If God is omnibenevolent, he doesn’t want any creature to suffer. (3) If God is omnipotent, he has the power to eliminate suffering without eliminating any benefit that suffering might bring.

Why, then, doesn’t he? All of the answers I have seen denied one of these three attributes. Of course, some people seek to avoid the problem altogether by throwing up their hands and claiming that God is inscrutable, but this approach has problems too. For one thing, it amounts to an admission that the case against God looks awfully bad. For another, it raises the question of whether moral behavior is whatever God says it is, or whether it exists independently of God. If morality is whatever God says it is, then it would be perfectly moral for him to tell you to lie, cheat, and murder your children (all of which are things he has actually done, according to the Bible at least).

Indeed, it is this second way of thinking about God that enables people to do absolutely horrific things in his name everyday of the week. Suicide bombers think they doing God’s will. Men who murder their daughters for “honor crimes” are likewise trying to please God. All of the people who shunned me when I lost my faith thought that turning their backs on me was what God wanted them to do, as did the people who threw my brother out of the church for playing music in a place that served liquor.

There is nothing that so angers nonreligious people as the observation that those who worship God often stand ready to throw compassion and justice out the window in a heartbeat if they think it will please him. For example, the opposition to abortion regardless of the circumstances; the cover-up of pedophilia by the hierarchy of the Catholic Church; George Bush’s willingness to violate the law in order to route taxpayer money to religious charities that discriminated and proselytized; and families that disown their children for marrying outside “the faith.” Slavery, genocide, religious intolerance, discrimination against women and the disabled, the murder of nonbelievers and homosexuals, and so on and so on, are all solidly rooted in Jewish, Moslem, and Christian scriptures. And, no, nothing that Christ said changed that. So it is that people who seek to excuse God by virtue of his “inscrutability” as also excusing the crimes done in his name.

I have tried to be fair in my criticisms throughout these posts, yet this is a subject that is as emotional to me as it is to many of you who stand, as it were, on the opposite side of the fence. I therefore apologize for whatever ways I might have failed. I have likewise generalized my comments to only apply to the supernatural deity in whom I once believed, and in whom most Americans appear to believe. In closing, I can but thank those of you who have hung in there with me despite the offense I have surely occasioned.

Everyone says that talking to yourself isn't a problem, but answering yourself is. What do they know?

So, what’s it like being an atheist in a country that prides itself on its Christian religiosity?

Some people don’t take me seriously, and they say things like, “You’re too nice to be a REAL atheist.” They mean it as a compliment, like when a racist tells a black person that he’s too smart to be all black. When people do take me seriously, that’s not usually so good either because they look at me as if my hobby was strangling puppies. A majority of Americans say that, if one presidential candidate was eminently qualified but was an atheist, whereas the other was appallingly unqualified but was a Christian, they would vote for the Christian.

If another pollster were to ask people who they hated more: atheists, child molesters, or serial killers; I’m not sure I would fare better than the other two. Ironically, atheists are typically (note that I'm emphasizing this word) better educated and have higher IQs than theists. They are also more likely to oppose war and torture, support universal healthcare, favor stem cell research, and work to defend civil liberties. The same holds true for religious liberals compared to religious conservatives. I surmise from this that the prejudice against atheists comes partly from America’s hatred of intellectuals. A country that elevates the common man is just naturally suspicious of uncommon people. Sarah Palin isn’t popular because she’s brilliant and learned.

What do you think made you an atheist?

When I was a boy in the South, I went to church three to four times a week and listened to preachers bash atheists, Communists, liberals, secular humanists, and godless professors, all to congregations in which most people left school after the eighth grade to work on the family farm. Such denouncements left me exceedingly intrigued by the ungodly, the moreso since I had never laid eyes on one or even knew where to look—preachers said they mostly lived up North. Preachers also opposed sending kids to “godless universities” (state run schools) because they might be converted to atheism. “Better to remain ignorant and save your soul than to become learned and be sent to the lake of fire that burns forever and ever.”

I thought that such statements contradicted the concept of a wise and loving God, but what really set me on the sliding board to hell occurred when I was eleven. Women weren’t allowed to teach Sunday school, and none of the men wanted to because they considered it unmanly, so the preacher taught Saturday school instead. On this particular Saturday, we were reading a section of the Old Testament in which God ordered the Jews to take away another people’s land. He told them to kill every man, woman, child, and animal who lived on that land, except for the virgins whom they could keep for themselves. I was devastated, and I asked the preacher how God could do such a thing. He seemed perturbed by my question, and suggested that I ask God when I got to heaven.

I thought this was an unconscionable copout, and I spent most of the following two decades trying desperately to find answers to an ever-growing list of questions that first led me to doubt God’s goodness and then his very existence. Sometimes, I would go into the woods and absolutely rail against God for ignoring my search for answers. Other times, I would try to make it easy for him by opening my Bible and pointing to a verse with my eyes closed in the hope that he would guide me that way. When the verse was so far off that there was no possibility of it being a message (something like, “Samson smote them hip and thigh with a great slaughter…”), I would try again. Even after becoming an atheist, I still wanted desperately to believe because I had been told from my earliest childhood that the life of a man who didn’t believe in God is miserable and pointless. It’s hard to get beyond that kind of indoctrination.

Did you ever?

I still feel a great deal of what you might call existential angst. I mean, life is scary. It comes, and, after a few short decades, it goes. I have trouble accepting the fact that all I am and all I love will soon perish. I want there to be more. Compared to the fundamentalist Christianity of my childhood, atheism is bleak. Yet, I simply can’t believe, and even if I could, the God of the Bible would still seem every bit as evil to me as Satan himself. I don’t think anyone really loves that God. What they do is to pick out verses that make him look far better than the Bible as a whole makes him look, and they cling to those verses and ignore the rest. Either that or they simply pretend to love him because they’re afraid of hell. As a small child, I would literally come home from church and hide under the bed for fear of the “righteous wrath of God.” One Sunday, my father and I stayed home and played checkers during a rainstorm, and I was scared out of my mind that God was going to drown us because we missed church.

Could it be then that it’s not really God you don’t believe in, but the fundamentalist version of God?

After age eleven, I just wanted to believe in God, period. At age fifteen, I started studying other religions with the hope they had information that would justify a belief in a benevolent deity. I literally visited every Christian denomination and every non-Christian worship service I could find, whether near home or sixty miles away in Jackson.

How does Peggy feel about you being an atheist?

Peggy doesn’t care what I am short of becoming a Moslem and trying to make her wear a burka. She grew up in a devout Southern Baptist household, but the day she left home at age 18 was the day she left church (she literally flunked chapel at the Baptist college her parents sent her too because she failed to show up once a week). Whereas I have been obsessed with religion in one way or another for my entire life, I can’t even get Peggy to talk about it. If I do bring it up, her eyes glaze over. I just know she doesn’t believe in the supernatural, yet she doesn’t consider herself an atheist. I think she might qualify as a pantheist, but she refuses to be labeled.

I don’t understand people like Peggy, but I’ll tell you something that might surprise you if you think nonbelievers are unethical. Peggy might very well be the most ethical person I’ve ever known. For example, after years of being shorted on her paycheck almost every single pay period, she was overpaid $1,400. I would have pocketed that money in a heartbeat to make up for the hours I had spent fighting for what was rightfully mine, but she returned it.

Have you ever felt personally persecuted for your atheism?

I lost the friendship of everyone I went to church with for my first eighteen years, and the way I was treated by religious people in general was a major reason that I left a home in Mississippi that I built and loved and moved to Oregon. I was also dismissed from jury duty once, but I can’t say whether it was because I told the judge I was unwilling to say, “So help me God,” when I took the juror’s oath, or because I told him I was unwilling to follow his instructions in reaching a verdict if they violated my conscience. Another time when I had jury duty, the woman behind me struck me on the back of the head because I refused to stand while the district attorney led the jury in prayer.

What did you do when the woman hit you?

I stayed in my seat until the same woman said, “You had BETTER stand up!” I stood up. I still lived in rural Mississippi at the time, and fear and paranoia had become such a big part of my life that I didn’t have the guts to remain true to my convictions. I would now. The more hostility I’ve experienced over the years, the more courage I’ve gained.

When someone wrote in response to my last post that’s it’s important to act in a godly manner even though I don’t believe in god, I remembered the woman who struck me. The person who wrote no doubt equates godly behavior with ethical behavior, whereas I think of godly people as arrogant, intolerant, hypocritical, and often downright mean.

That’s a bit harsh, don’t you think?

I speak the truth as I see it based upon how I have been treated as a nonbeliever. If you are a person of faith, your experience will be very different—as was mine. It’s like the difference between how blacks were treated by whites in the South of my boyhood versus how whites were treated by whites. When I see a religious person being loving, generous, compassionate, and so forth, I assume it’s despite their religion rather than because of it. Religious people are mostly clueless about how they appear to other people because they’re accustomed to thinking of themselves as the good guys and everyone else as the bad guys. If dividing people into sheep and goats—the way Christ did—isn’t the whole point of religion, it’s certainly a major point.

I mean, think about it. For most of its 2,000-year history Christians—Catholics and Protestants—tortured and murdered everyone they could get their hands on who disagreed with them. The pope didn’t decide that torturing people was wrong until the 1800’s, and even in the 1900’s at least one pope sent gifts to those who murdered his enemies. Of course, Christians today don’t seem the least bit bothered by all that. They’re like Moslems who see no irony in calling Islam “The Religion of Peace” despite the fact that people are murdered in the name of Allah everyday of the week. What religious people say they believe is often the exact opposite of how they behave.

How did your life change when you decided you really were an atheist?

I started looking around for like-minded people, and this led me to join American Atheists in 1982. I was thrilled to learn that there was both a North Mississippi Chapter and a South Mississippi Chapter until I discovered that Madalyn Murray O’Hair had padded the books somewhat, and that each of these chapters only contained one person. Paul Tirmenstein was a fit looking man in his eighties, and John Marthaler was obese and in his fifties (see photo). They were forever writing letters to their local newspapers slamming Christians about one thing or the other, and they both had pro-atheist bumper stickers all over the backs of their cars. People occasionally vandalized their cars—and John was even assaulted on a few occasions—but that just inspired them to add more stickers. It also inspired John to carry a cane with a brass handle.

I soon started writing my own letters to the newspaper, and was often amused by the responses. For example, I had people tell me that they supported my stand on school prayer. This surprised the hell out of me since I was totally opposed to it. I finally realized that they had completely misinterpreted my letter because they just naturally assumed I was in favor of school prayer like everyone else they knew.

I attended a couple of atheist conventions with John and Paul. The first one was held in Lexington, Kentucky, and we drove up in John’s old Toyota that leaned toward the driver’s side from the strain of carrying him around for 200,000 miles. I was sick with a cold during the trip, so I spent most of the drive trying to sleep in the back seat. I say trying because people were forever leaning out their windows and screaming profanities at us. This scared me pretty good, but it just made John and Paul laugh.

Kentucky was also a part of the Bible Belt, so we were stared at and cursed even inside the hotel where the convention was held. I couldn’t even enjoy my food because I didn’t trust the staff to not put filth in it. I still had a great time though because there were atheists there from all over the country, and this enabled me to regain a little of the fellowship that I lost when I stopped going to church.

I was warmly received by Madalyn O’Hair (see photo) because she was fond of something I had written for her magazine (I was later made a non-resident editor). In fact, she asked me to call her Grandma, and I got a real kick out of that, what with her being the “Most Hated Woman in America.” I was very sad when Madalyn, her son, Jon, and her granddaughter, Robin, were murdered. I had asked Robin at one point how she was able to handle being hated and even threatened by thousands of people, and she said she tried to not take it personally.

Paul and I drove to the next convention—in Austin, Texas—without John because John had gone early for some reason. It was after that convention that Paul killed himself. He had told me he was going to do it because (a) he was nearing the point that he could no longer live independently, and (b) he wanted his money to go to American Atheists instead of being spent on healthcare. He ended up using carbon monoxide because he didn’t have anything else. He had asked me to get pills for him, and I could have, but he had asked for them over the telephone, and I worried that my line was tapped. I later realized that this was unlikely, but it’s easy to become paranoid when you’re convinced that everyone hates you. Never one to waste anything, Paul donated his body to a medical school.

I came to have the deepest respect for the “evil atheists” that I had been warned against all my life. It’s easy to be true to your Christian beliefs when everyone around you validates them, but it takes real courage to uphold your values when you’re a reviled and isolated atheist who doesn’t imagine himself to be under divine protection or have heaven as his reward. When Christ said “wide is the gate and broad is the way that leadeth to destruction,” he sure wasn’t talking about atheists. In fact, the only people whom Christ consistently reviled were religious people, and the only people he consistently befriended were sinners. Of course, most of the religious people I know don’t appear to read too much into that.