"The greater part of what my neighbors call good I believe...to be bad." Thoreau

This post was precipitated by an atheist’s blog in which the owner said she had donated blood for the people of the U.S. Bible Belt after last week’s tornadoes. I immediately wondered why she would give blood to people who wouldn't want their sons to marry her; who wouldn’t vote for her for any office whatsoever; who would do their damnedest to shove their religion down her throat while silencing her own beliefs; and whose enthusiastic acceptance of this country’s torture of political prisoners would imply that it wouldn’t take much encouragement for them to subject people like her to a similar fate. George H. Bush surely spoke for most Americans when he said: “I don't know that atheists should be considered as citizens, nor should they be considered patriots.”

Other things that make me feel that I’m not a true citizen of the U.S. of A:

I know almost nothing about modern American music, movies, celebrities, or commercial television—and I would be embarrassed if I did.

The death of bin Laden. Aside from the fact that it’s in questionable taste to take to the streets to celebrate the death of anyone, bin Laden’s attack inspired us to: curtail our own civil liberties, waste a trillion and a half dollars, cause the deaths of 1.75 million people, and become a nation of torturers; so rather than gloat because we have at long last killed him, we should hang our heads in shame over the far greater evil that we have done.

The fact that America cares not a whit for the opinions of the cultured or the learned, but let Oprah Winfrey or Donald Trump express any opinion on anything, and you will hear of it. Only the opinions of the rich and famous matter in America.

Going to the library for a book on Thomas Paine (one of America’s most important founding fathers) and only finding two books on him versus a dozen on his shelf-mate, Sarah Palin.

The news media because it is a tool for marginalizing dissidents, and it succeeds very well indeed. I’ll give two examples from last week.

1) England’s royal wedding, strangely enough. It occupied a full third or more of the national news all week despite that fact that 328 Americans were killed and major portions of many towns were destroyed by tornadoes. If the news is to be believed, the whole country was absolutely gaga over that wedding.

2) A local cop’s funeral last week during which a 1,000-vehicle procession proceeded up and down the streets of the city for two solid hours creating major traffic jams. Surely I’m not the only one who thought the hype, the in-your-face machismo, and the unwarranted favoritism (others who die while serving the public good are not so honored), was absurd, yet you would never have suspected it from watching the local news.

Almost everything my government does. It’s as if the people who are running this country are hell-bent on its speedy destruction, and the voters are behind them all the way. I stand aghast at the way this country is run, not just sometimes, but all the time.

The myths that Americans hold about this country. For example: that we’re uniquely favored by god to be the pre-eminent nation on earth; that the free world loves us for protecting it; that we are a moral example to other nations; that everything about America is the best in the world; and that other nations are either completely for us or completely against us, with the latter being on the side of evil.

America is so in love with size and convenience that we ignore the most basic means of protecting the environment even when they would save us money. For example, recycling, composting, reusable shopping bags, fuel-efficient vehicles, public transit, minimal product packaging, and smaller homes on smaller lots. We’re betting this country’s future on the hope that advancing technology will make it possible for us to be wasteful forever, yet we give very little funding to developing that technology.

Our entire economy is built on permanent growth (i.e. more goods for more people forever), yet permanent growth is unsustainable. This is not a fact that Americans can acknowledge simply because Americans are obsessed with owning things. (We call it “retail therapy,” and our national motto is “Shop ‘til you drop.”) I would even suggest that we have basically two religions in this country. The most popular by far is consumerism, and its distant second is Christianity, yet this is not the order we acknowledge. Because I embrace neither, it’s as if I’m in a constant state of pissing on the flag, which, come to think of it, I am—I speak of what the nation has become rather than the ideals upon which it was founded.

In fact, the two things that I hate most in this world are the United States of America and Christianity, because while there are worse things, these are the two that are in my face everyday. Yet, the world’s best hope isn’t that my greedy, arrogant, wasteful, bankrupt, and warmongering nation collapses but that it evolves. I fear that the first is all but certain, and the second all but fanciful. I say this because America shows no signs of changing its ways despite the fact that it is very nearly eyeball to eyeball with destruction. To hell with future generations and even the earth itself, Americans want what they want, and they want it now.

I’m glad I’m practiced in misery

The day after I last wrote, my pain level went through the roof and has stayed there, prompting me to take a phenomenal number of sleeping pills and narcotics. The worse case scenario would be that I tore the tendon that had to be temporarily detached during surgery in order to reach the joint. This fear of re-tearing tendons is a major stressor that goes on for months following shoulder surgery. I’ll give the pain two more days before I call the doctor.

Fortunately, pain doesn’t get me down as bad as it once did. I well remember the days when I would sit in my recliner (I had to sleep in a recliner in order to sleep at all) in the wee hours and worry that if the pain got any worse, I would become hysterical. As you might imagine, that fear was harder to survive than the pain itself. Now, that I have a long record of survival, I can reassure myself that it’s unlikely that anything like that will happen.

Another interesting aspect (interesting to me, anyway) of all that I’ve been through is that it has probably left me less depressed than I’ve been in years. I certainly experience anger, fear, and sadness, but not ongoing depression. During the London Blitz, psychologists found that the depression rate of Londoners actually went down as their city collapsed around them. Obviously, that was a very different situation than my own, yet one commonality might be that pain and fear trump depression. After all, depression requires reflection, and reflection requires that one’s basic needs be realized.

Even among WWII concentration camp survivors, there appeared to be little clinical depression, presumably because the people were too busy surviving fear, sickness, overwork, exposure, and starvation, to ponder their deeper feelings. So it was that the suicide rate appeared to go up after liberation when the former inmates had sufficient comfort and leisure to consider the meaning of what they had suffered, and to mourn for what they had lost in terms of family, friends, wealth, and opportunity.

The UPS and DOWNS of chronic pain

I just came from the doctor, and he and I agreed that things are going splendidly following my shoulder replacement twelve days ago. This could mean that I’m one surgery away from being relatively pain free. Why, then, do I feel sadder than I’ve felt in a long time. To try to understand, I wrote “The UPS and DOWNS of chronic pain.”

THE UP: People will give you a lot of sympathy. THE DOWN: Sympathy has the shelf-life of bananas.

THE UP: You find out who your friends are. THE DOWN: You discover that you don’t have many.

THE UP: You will find friends among other people who suffer. THE DOWN: You wonder if you will still be friends if one or both of you stops suffering.

THE UP: You’re excused from making a lot of the difficult decisions about life that normal people make. THE DOWN: You don’t get the rewards that come from those decisions.

THE UP: You get to take a lot of drugs that have the power to make you feel pretty good at times. THE DOWN: If you’re in a lot of pain, you can hardly tell you took them, and in no time at all, you will have to take enough drugs to kill a normal person in order to feel even a little high.

THE UP: You always have something to talk about. THE DOWN: People don’t want to hear it.

THE UP: Pain is a school that teaches you that you’re tougher than you ever imagined. THE DOWN: The tuition is outrageous.

THE UP: You don’t have the energy or the desire to create a social face. THE DOWN: Your newfound honesty will often look like irascibility to everyone else.

THE UP: You accumulate an impressive store of medical knowledge about obscure conditions and treatments. THE DOWN: No one gives a damn.

THE UP: Against all odds, you are buoyed along by hope for a brighter tomorrow. THE DOWN: Like a sandcastle on the beach, your hope has to be rebuilt twice a day.

THE UP: No one can tell by looking at you how much pain you’re in. THE DOWN: Even when you try your best to describe it, no words are adequate.

THE UP: Your family will insist that you’re not a burden. THE DOWN: You know they’re lying.

THE UP: If nothing else stops the pain, there’s always death—if not now, then someday. THE DOWN: A life spent looking forward to death isn’t much of a life.

THE UP: Someday, you really might get past the pain, and then you will enter into a land “in which all things are made new.” THE DOWN: You will discover that this new land comes with a whole set of new problems.

In summary, even if I escape this pain, I know from within my own body how vulnerable I am, and how hard—if not impossible—it is to fix some things. How, then, can I ever live without fear, and how can I ever live without guilt that I don’t suffer when so many others do? My first real peer support was from Michelle at http://thesmallgodsshallbemyjudge.blogspot.com and Twinkle at http://elysianreveries.blogspot.com. Michelle will probably always hurt and has been near death a few times, and Twinkle is now in so much pain that she seldom writes anymore. For me to feel good when they cannot is to betray them.

Today, I heard on the news about the street fighting in Syria. Those who are wounded are afraid to go to the hospital because the police can pick them up there and murder them. They are therefore taken to private homes where they lie in agony in a city without water or electricity. Then there are the women in Africa who are shunned because of pregnancy-related incontinence; there are the abandoned pets that whimper in cages at the pound; there are the beasts of the forest that face starvation when they grow old; there are the women who are sold into sexual slavery; and there are the children who are forced to grow up in violent homes and on violent streets. So much suffering! So much suffering!

Please don’t think for a moment that I imagine myself to have risen to some exalted position from which I KNOW pain because ALL I can ever say is that I know what I have experienced, and whether by some imaginary measuring stick, it has been a little or a lot, it has been sufficient to change me, and, at this moment anyway, I just wish I could go back to the way my life used to be, because I don’t feel refined, and I don’t feel enlightened; I just feel broken, and I don’t think I will ever feel whole again.

On surviving yet again

Miscellaneous experiences and reflections

Three shoulder surgeries in 25 months. If you don’t think that sounds like fun, you really ought to try it sometime. This was my first joint replacement though, and recovery should be easier because less soft tissue was involved, and it’s soft tissue that takes forever to heal.

I remember getting a nerve block just before they rolled me into the O.R. at 7:30 Friday morning, but the O.R. anesthesiologist must have cold-cocked me the minute I arrived because I don’t remember anything after my gurney hit the swinging doors. I don’t even remember waking up in recovery or being rolled upstairs to my room.

Because I’ve lived on narcotics for so long, they no longer work well, so my first night in the hospital was hell. I had a PCA (Patient Controlled Anesthesia) pump that injected a xylocaine-like drug into my neck, but when the main block wore off in the middle of the night, the PCA didn’t touch my pain, so I was given intravenous morphine, Dilaudid, and oxycodone, all within ninety minutes and all without effect. Nurse Jen then called Mark (my surgeon) and he told her to double the Dilaudid, but even that didn’t help.

Jen then said “I don’t mind waking doctors up in the middle of the night, so if you think of something else that might help your pain, you tell me.” It soon hit me that I needed Neurontin along with the Dilaudid, so Nurse Jen woke Mark up a second time and got me a prescription for 900 mgs of Neurontin, and the two drugs together enabled me to sleep three hours for a two night total of seven hours. (Mark hates the drug, and he knows that I know this, so I laughed about him being awakened in the middle of the night to prescribe it.) As you might imagine, Saturday sucked, yet if I hadn’t suggested the Neurontin, no one else would have thought of it, and I wouldn’t have gotten any sleep.

Thirty-six hours after surgery, I could barely walk 200 feet, and I needed Peggy’s assistance to go that far. Twenty hours later, I came home and walked 2,000 feet all by myself. Today—three days post-op, I walked a mile.

I won’t take a medicine unless I know what it’s for, and this meant that I sometimes turned down medicines while I was in the hospital. If I asked a nurse what XXX was for, and she said, “I don’t know, but it’s on your schedule, so you need to take it,” I didn’t take it.

After I was put into a room, I was surrounded by seven machines of one kind or another, and I was hooked up to four of them around the clock. I literally couldn’t stand up to use my urinal without a lot of wires and tubes becoming entangled. Also, some of these machines had alarms that kept going off for no good reason. I finally insisted that the worst offender be disconnected, and after three hours of serious bitching on my part, it was.

My main physical therapist was an Aussie guy who didn't want to talk about anything but his diabetes and his desire to move back to Australia for the government run healthcare. I kept thinking: “I wish you were there now, dude; I wish you were there now.” If I had it to do over I would have asked for another therapist, but all it takes is a moment of weakness, and some selfish bastard will steamroll you every time. I’ll still complain about him, but doing so after the fact will be less satisfying.

I think that most nurses and doctors respect a patient more—and treat him better—when he’s not mindlessly compliant. As for the ones who are bothered by it, I assume they’re on a power trip, or else they’re so lazy that they resent being forced to actually think for a change.

I had my yearly physical just before my surgery, and, just for the hell of it, I called my internist “Doctor Kirk” (Kirk is his first name). I hadn’t called him by his title since I started going to him 21 years ago, and he looked flabbergasted. I interpret an insistence on being addressed by a title as indicative of a need to have people brown-nose you, so I guess it’s just as well that I’ll never meet the queen.

The anesthesiologist who performed my nerve block was so concerned because I’m “not narcotic naïve” (meaning that I take a lot of narcotics) that he came by twice on his days off to check on my pain level. I wanted to leap out of bed and kiss him. Doctors like that are to die for.

I’m pretty sure that a nurse stole some of my Dilaudid, but I believe you should be 99% sure before you formally complain about such a thing, and I was only at 98.5% (although I did mention my suspicions to her).

I’m sure that some of you wonder if I’m ever tempted to pray given that I’m in chronic pain and have had numerous surgeries. No, I’m not. When someone tells me that their oncologist had “given up” on their Aunt Matilda, but that god dropped by and healed her cancer, I think about how much more impressed I would be had god re-grown her missing leg, or eye—or even her missing toenail. Funny how religious people only pray for things that might happen anyway. Why is this, religious people? Why not ask god to raise the dead or at least re-grow teeth? I mean, jeez, how difficult could a bicuspid be?

Finally—and for the hundredth time—allow me to warn you against ever allowing yourself to be intimidated by a lot of diplomas and certificates, or by a bigger than life personality. I promise you, you will occasionally have an idea that is so brilliant yet so seemingly obvious that you will be appalled that the experts overlooked it. Yet, they did because even the most brilliant, caring, and educated people suffer from the all too human tendency of falling into a rut.

150 years ago today, the war started

Three months later, a soldier who was about to go into battle wrote the following letter to his wife.

July the 14th, 1861
Washington D.C.

My very dear Sarah:

The indications are very strong that we shall move in a few days - perhaps tomorrow. And lest I should not be able to write you again I feel impelled to write a few lines that may fall under your eye when I am no more.

I have no misgivings about, or lack of confidence in the cause in which I am engaged, and my courage does not halt or falter. I know how American Civilization now leans upon the triumph of the government and how great a debt we owe to those who went before us through the blood and suffering of the Revolution. And I am willing - perfectly willing - to lay down all my joys in this life, to help maintain this government, and to pay that debt.

Sarah, my love for you is deathless, it seems to bind me with mighty cables that nothing but omnipotence can break; and yet my love of Country comes over me like a strong wind and bears me irresistibly with all those chains to the battlefield. The memory of all the blissful moments I have enjoyed with you come crowding over me, and I feel most deeply grateful to God and you, that I have enjoyed them for so long. And how hard it is for me to give them up and burn to ashes the hopes and future years, when, God willing, we might still have lived and loved together, and see our boys grown up to honorable manhood around us.

If I do not return, my dear Sarah, never forget how much I loved you, nor that when my last breath escapes me on the battle field, it will whisper your name...

Forgive my many faults, and the many pains I have caused you. How thoughtless, how foolish I have sometimes been!...

But, O Sarah, if the dead can come back to this earth and flit unseen around those they love, I shall always be with you, in the brightest day and in the darkest night... always, always. And when the soft breeze fans your cheek, it shall be my breath, or the cool air your throbbing temple, it shall be my spirit passing by.

Sarah do not mourn me dead; think I am gone and wait for me, for we shall meet again...

Sullivan


A solid shot from a Confederate cannon tore off Sullivan Ballou’s right leg a few days after he wrote the above letter, and he died a week later. Soon afterwards, rebel soldiers exhumed and mutilated his body, which was never recovered. Sarah didn’t receive the letter until a year later when the governor of his state traveled to Virginia to bring home the remains of Rhode Islanders who died in battle.

Tell me, when you consider the history of warfare, which wars would you have been willing to die for? I wish I could look at what my nation has become and consider the 620,000 lives we lost in the Civil War alone to have been worthwhile, but I can’t. On one level, I envy the love that people like Ballou hold for this country, but on another, deeper level, I just consider them to have been suckers, well-meaning and heroic suckers to be sure, but suckers nonetheless. We don’t deserve what they gave. We never did.

America’s new IQ test

Test directions:

This is a pass-or-fail multiple-choice test that can be completed during a single TV commercial unless you’re a slow reader in which case it might take two.

So that you can get a higher score, most of the answers are correct, but where only one answer is correct, it’s so screamingly obvious that you’ll know it right away if you’re not a godless atheist, a bleeding-heart Democrat, or a smart-alecky foreigner.

There are eleven questions. That way you can throw one of them out if America's Most Eligible Bachelor comes back on before you’ve completed the test.

If you’ve ever voted for a president named Bush, you’ve already passed.

If you need to see the answers to know how you did, it means you failed.


Where are you most Sunday mornings at 10:00 a.m.?

1) Trying to find the door so I can leave the party.
2) Reading the Communist Manifesto.
3) Attending services at Calvary Baptist Church.
4) Having sex with my neighbor’s wife while he attends services at Calvary Baptist Church.
5) Listening to a preacher on the radio while driving to the Monster Truck Rally.

Which country do you hate most?

1) All of the ones that have a lot of ragheads.
2) France because the men talk like queers.
3) England. See France.
4) Canada because they think they’re better than us even though they waste their money on education and health care instead of investing it in nukes.
5) Australia because they have all those neat critters that can kill you, and all we have are a few candy-assed rattlesnakes and a half-dozen grizzly bears.

Which size should a patriotic American order no matter what the product?

1) Small
2) Medium
3) Large
4) Larger
5) As big as it gets

How many material possessions are enough?

1) No amount
2) An environmentally responsible amount
3) Twice as much as my stupid brother-in-law
4) One of every kind of gun, a two-ton Dodge Ram 4x4 with women on the mud flaps, and a lifetime supply of Coca Cola and Jack Daniels
5) Hugh Hefner’s house and broads

Which candidate would Jesus vote for?

1) Faggoty-ass Commie
2) America-hating Democrat.
3) God-fearing patriotic Republican
4) Green Puke Party slimeball
5) That Nader S.O.B.

Which of the following countries would Jesus nuke?

1) Monaco
2) Africa
3) France
4) Canada
5) All of the above because they don’t love him like America loves him

Which of the following might fit into a Glock?

1) M80
2) 9cm
3) 12 gauge 00 buck
4) .45 ACP
5) F-150

Who died for your sins to pacify a seriously pissed-off deity?

1) Oprah Winfrey
2) That heathen Arabb guy what the sand-niggers worship.
3) Jesus Christ, my Lord and Savior and the Only Begotten Son of God
4) Nobody
5) All of the above

What do you love most about nature?

1) Having a place to dump old refrigerators for free
2) Shooting Bambi
3) Hugging trees
4) Driving my ATV over endangered wildflowers
5) Having a place to party where the neighbors won’t call the cops and where I don’t have to pick up the empty cans, bottles, and Kentucky Fried Chicken boxes

Where will you be when Jesus comes again?

1) Rising to meet him in the air
2) Sleeping in
3) Smoking dope while pouring beer over my Fruit Loops
4) Looking at Internet porn
5) Worshipping that heathen Arabb guy

What good is an education?

1) It helps you to find the word Republican on the voters’ ballot.
2) It’s a lot harder to read your Bible if you don’t know how to read.
3) Having an education means that you can make out the story that goes with the pictures.
4) Being educated is bad because atheists and evolutionists wouldn’t be that way if they hadn’t gone to college.
5) If you can’t read the menu, how are you going to get a job at Mc Donald’s?

Surgery day

I told the nurse that the patient whose room she had sent me to wasn’t Peggy. She said that it was Peggy, but I still had to look at the old, pale, and puffy woman in the bed for awhile to be sure (I had told Peggy just before her surgery that she looked sexy in her purple hospital gown--which she did). My advice to you is this: if you’re supposed to be in a beauty contest one night, don’t have surgery earlier that day.

While I sat by Peggy’s bed, I pictured us when we were in our twenties, holding hands while we ran for joy across the prairie in Saskatchewan (I remember that day because we were nearly struck by lightning). Now, we hold hands while we hobble into doctors’ offices. Well, we don’t exactly hobble, but we’re getting there.

The universe never promised us an easy life.

The universe never promised us a happy life.

The universe never promised us a peaceful end to life.

The universe doesn’t even know that we exist.

We live for no purpose, and then we die, and the fearsomeness of this thought is why people believe in god.

I’m scheduled for my first of four joint replacements, which means that Peggy and I will be one-armed together. The surgeon and I all but argued—over Peggy’s bed, no less—about which hospital to use for my surgery. I said I wanted to go to Sacred Heart because I could have a private room at no extra charge, and he said he could use his influence to get me a private room at McKenzie Willamette at no extra charge (I have good reason for wanting a private room). “Besides,” he said, “I can give you far better care at McKenzie Willamette.” “Then it sounds like a no-brainer to me,” I said.

Peggy is resting now. I held her hair out of her face while she threw up. How many times have I done that over the last four decades? I’ll tell you. Many.

I just took two stiff drinks. I hurt so much that it’s hard to care anymore what I take or how much I take as long as it stops the pain. I’m not supposed to take narcotics until after my surgery because if I do, they won’t work when, presumably, I need them most. Well, hell, they don’t work that well now. Nothing works that well now, but if I pile pill atop pill and use ice, I can at least sleep a little bit before I have to get up and do it all again.

You don’t think I complain too much, or that I complain without a good reason, do you? Pain is such a private phenomenon that I often wonder where I am on the scale of having a justifiable response. This might surprise you, but I think I handle pain better than most people, but it’s hard to know for sure.

I read from Camus’ The Stranger while I sat by Peggy’s bedside (the morphine made her doze, so I had a little time on my hands).

“He was wearing a soft felt hat with a round crown and a wide brim, a suit with trousers that corkscrewed down around his ankles, and a black tie with a knot that was too small for the big white collar of his shirt. His lips were trembling below a nose dotted with blackheads. Strange, floppy, thick-rimmed ears stuck out through his fine white hair, and I was struck by their blood-red color against the pallor of his face.”

When I was young, such passages were about someone with whom I had nothing in common. Now, they’re about how I will be in fifteen years. Sometimes, I wonder if I will even live another fifteen years. Come to think of it, that’s about the length of a dog’s life—if the dog lives to be fairly old.

Nurses can tell that I adore Peggy, and that touches them. I asked one of Peggy’s nurses today if she will be my nurse when I have surgery, and she gave me her home phone number so I can be sure she’s working that day. She said that if she’s not working that day, she’ll refer me to someone who is. Now, I have my surgeon, my anesthesiologist, and one of my nurses all picked out. My advice to you is this: if someone is good at what they do, stick with that person, and let them know that you respect them. You get better service that way. As you know, I was kidding about the beauty contest, but I’m being serious now. While I’m giving you advice, I’ll also suggest that you praise good workers to their supervisors. One reason for this is that they’ll feel beholden to you, and the other is that you owe it to them.

Do ever feel when you’re writing that, after every paragraph, you could go in a dozen different directions. How do you choose? I choose really fast because otherwise I get too bogged down.

Those two drinks—taken on an empty stomach—were too much. I thought they might be, but I found it hard to care. Now that I feel as if I too could barf, I do care, but it’s too late. Most wisdom comes after the fact, but since the rules about a lot of things are forever changing, after-the-fact wisdom isn’t necessarily better than no wisdom at all.

Upon cursing those who so richly deserve it

I rarely curse anyone, but have done so twice in one week. The first time was when I saw a man picking a bouquet of flowers in a public park. The second time was twenty minutes ago when I cursed Heidi, the medical office manager who lied to me last month about my insurance company and the federal government requiring her to collect mine and Peggy’s Social Security numbers (I refused to give them, so she had me pay upfront for an appointment I had waited two months for).

I can think of a few downsides to cursing people, but the one I find most influential is that, if they have the power to thwart me, they might be more likely to use it. This didn’t apply to the thief or to Heidi. As I told Heidi, I would be delighted if she didn’t refund my money because I would love to haul her lying ass into court. If there were a hell, it would almost be worth going there just to see some people I know getting what they so richly deserve. Of course, if Tertullian was right, one of the things that makes heaven heavenly is that "the saved" get to gaze into the fiery pit at souls writhing in agony.

The painting is Paul Gauguin's “Eve—Don't Listen to the Liar"

Omniscient docs have all my money, so I hope they'll be sweet as honey and make me frisky like a bunny

Story I

Dr A, an internist, confidently announced after a single office visit that my LEG PAIN was caused by Chronic Regional Pain Disorder, a degenerative disease that becomes so painful that sufferers have a pronounced tendency to go insane and/or kill themselves.

Dr B, a pain specialist, was absolutely convinced after a single office visit that the same problem was caused by a completely different horrible disease, syringomyelia.

Dr C, a neurosurgeon assured me that Drs A and B were both wrong, but since she had no idea what the problem was either, she gave me a referral to Dr D. Since the pain is showing some signs of getting better on its own, I haven't been to Dr D.

Story II

After ordering thousands of dollars worth of sophisticated tests, Dr E, an orthopedist, insisted that my BILATERAL SHOULDER PAIN was due to arthritis.

Dr F, another orthopedist, was just as insistent that it was due to torn rotator cuffs.

Dr G, my third orthopedist, unequivocally disagreed with them both, and confidently diagnosed another problem.

Dr H, my fourth orthopedist, completely agreed with Drs E and F but completely disagreed with Dr G.

Dr I, a neurosurgeon, suspected cervical cancer and cut through the front of my throat to get a piece of bone from the back of my neck. When no cancer was found, she said she was certain that a series of fluoroscopically guided steroid shots to my spinal cord—administered by her practice partner—would eliminate the pain. When they didn’t, I went back to Dr G who performed two shoulder surgeries, each of which required a yearlong recovery. I’m now in worse pain than ever.


I’ll share just one more story. Peggy had a cyst removed from her leg in the 1970s. The doctor put an airtight dressing over the incision and told us sternly to leave it in place until our follow-up visit the next week. We lived in Mississippi at the time, and it was August, so this sounded like a really bad idea to us, but we ignored our qualms because, as we told ourselves, he was a doctor and we were school teachers, so what did we know.

As we feared, the incision became infected. My point is simply that you shouldn’t put a great deal of faith in a doctor simply because he or she has a medical degree and sounds confident (if people treated you like God Almighty and threw money at you like it was confetti, you would sound confident too). As for “modern medicine,” well, the term has a nice ring to it, but you’ll recall that the modern medicine of one era is the primitive blundering of the next. You’ll also recall that “modern medicine” labored for millennia in ignorance of bacteria and viruses, and that the original appeal of homeopathy lay in the fact that it was SO innocuously worthless that it didn’t regularly kill people as did the modern medicine of the early 1800s (buy me entire carton of a “powerful homeopathic remedy,” and I’ll drink it in front of you). This meant that instead of having to survive both the disease and your doctor’s ministrations, you only had to survive the disease.

I’m far from suggesting that you should feel discouraged though. After all, no drug or procedure is a complete failure if you live to tell about it, and if you don’t live to tell about it, well, your doctor at least succeeded in ridding you of your problem, so you’re actually a winner either way.

A potpourri of generalizations about the irreligious

I went into atheism kicking and screaming, but many atheists found it easy to give up their religion because it never made a lick of sense to them, and because they didn’t think that living forever sounded so great anyway.

Even today, if someone could prove to me that god exists—and that he is good—that person would find me most appreciative, but then I would feel the same way if he convinced me that I had won a billion dollars. Neither prospect appears very likely.

I’m actually glad that no one ever tries to convert me, because it would bore me to rehash the same old tired arguments for god's existence. Yet, for someone to say that I’m going to burn in hell forever if I don’t believe in his particular version of god, and then to spend no time at all trying to show me the error of my ways does seem strange. Maybe such people recognize the paucity of their arguments, or maybe they just don’t like me well enough on earth to put up with me in heaven.

Believers sometimes ask what I’ll say to god after I’m dead if it turns out that I was wrong. Well, if I were standing at the edge of the proverbial fiery pit, I might brown-nose for all I was worth, but if I were honest, I would have to say, “I’m very surprised that you exist, but since you do exist, allow me to point out that you’re sure one sorry-ass excuse for a deity. The main difference between you and Satan is that Satan at least knows he’s evil.”

When I was a child in Mississippi, I often heard white people say that black demonstrators had no reason to criticize the way they were treated. When believers tell me that I have no reason to criticize religion, I remember those white people.

An atheist won’t think you’re more evolved because you claim to be spiritual rather than religious. He’ll just be grateful that you lack organizations through which to oppress him. Likewise, he won’t take it as a compliment if you tell him that he’s “too spiritual to be a real atheist.” Really, he won't.

Likewise, an atheist won’t think you’re “sensitive” because you believe in magic and mysticism; he’ll just think you’re so jaded that you can’t appreciate a real wonder unless you populate it with creatures of fantasy.

I sometimes wonder if most religious people aren’t just pretending to love god because they’re afraid of him. I would even suspect that most religious people secretly hate god because they have books that portray him in one way, yet the world around them—over which he presumably has complete control—is the other way.

Atheists think the same way about god that they think about Bigfoot. They don't categorically deny his existence; they just take the complete lack of evidence as a bad sign.

Most atheists spend zero amount of time fretting over your beliefs about god. What they fret about is that so many of you are determined to force your beliefs about god on society, only to scream that you’re being persecuted if anyone objects.

Most atheists do think that the world would be better off if no one believed in god because religion is a major—if not the major—cause of hatred, alienation, and war. Believers don’t seem to notice the harm caused by religion, or if they do notice it, they blame it on other people’s version of religion rather than the concept of religion.

Few atheists think religious people are more moral. In fact, most of them believe religion to be a hindrance to morality because religious people place their holy book or guru above fairness and compassion.

I think people are religious for psychological reasons. The world is often unjust and capricious, and the universe as a whole places no value upon our lives. Religion claims that the opposite is true, and this makes it attractive.

Scandinavia is known for its low crime rate, its high standard of living, its reluctance to wage war, its environmentally responsible lifestyle, and its irreligion. America is known for its high crime rate, its worsening standard of living, its warmongering, its pollution, and its religiosity. This same pattern is repeated in the parts of America that are the least religious compared to the parts that are the most religious, and it is repeated everywhere else in the world. Does this maybe suggest something to you?

Upon entertaining atheists

Saturday’s atheist group was the first that I unreservedly enjoyed, partly because we have finally gone from having one existing member to every four new members, to having four existing members to every one new member; and partly because I have stopped trying to be the perfect host. When you host up to three events a month, you just have to give up on having your dust bunnies symmetrically arranged. Here’s my report on last night’s meeting, and on the people who attended.

Steering Committee: We met an hour before the scheduled meeting, and discussed ways to handle our growing membership. We also decided to sponsor a support group for people who have been emotionally harmed by religion. This group was my idea, and I had done a lot of planning for it, so I assumed I would be in charge, but Mary volunteered, so I turned it over to her. This was hard for me, but since I’m forever ragging on everyone to take more responsibility, I felt that it was necessary. If we don’t attract enough support group members from our total membership of 73, we will reach out to the community at large.

The snacks. They were excellent except for some stale nuts. I tasted them in advance, and knew they were stale, but didn’t have the guts to say so to the man who brought them. I won’t do that again.

The drinks: Wine, juice, pop, and gin. I initially thought the gin was wine because it came in a corked bottle that was shaped like a wine bottle, so I poured myself a large glass, and ended up drinking it all. Since I’m well past the age when it seems cool to act loaded, I faced somewhat of a challenge.

The topics. Intuition—what is it; does it exist; how can it be explained; and are women more intuitive than men? Morality—if you’ve always been told that religion is the sole source of morality, what happens when you give up your religion? Dialogue with believers—how should atheists address issues of faith, prayer, purpose, and so forth, and does the abrasive approach of many of the so-called New Atheists alienate more religious people than it awakens?

The members:

Marian. She’s autistic and, at twenty, is our youngest member, yet soon after she joined, she had the guts to challenge a loud, large, and arrogant sixty-year-old man when he said something that didn’t make sense to her. I wish I had had such courage when I was her age.

Bella. At 88, she’s our oldest member and a treasure chest of experience if not of wisdom. If someone hasn’t spoken much, Bella will start trying to draw him or her out. We’re going to devote a major part of our next meeting to hearing Bella talk about anything she wants to talk about.

Steve. He has a gift for taking unpopular positions and calmly using his encyclopedic knowledge to turn them into teaching opportunities. I think his IQ is probably off the chart, but I would say the same about a few others. I rather doubt that I’m the smartest person in the group, but I have some good excuses for it.

Lee and Robin. They were Jehovah’s Witnesses until a few years ago, and this puts them in an excellent position to teach the rest of us about cultish behavior. I also enjoy the fact that Lee plays the role of the intellectual male and Robin the emotional female, yet they give every appearance of using these differences to complement their marriage—I know they use them to complement our group.

Bob and Mary. They both strike me as intensely emotional, although they wear a patina of calm. They’ve been together for a long time, and seem to have a happy marriage. If I had to use one word to describe them, it would be steady. Bob hosts our movie night, and Mary is going to host our support group. If the group ever needs a bouncer, I’ll appoint Bob because he’s the kind of guy who don’t take no shit from nobody.

Ruth. She gives the word ebullient a whole new meaning because she’s so childlike in her excitement despite her nearly six decades. She hosts our group’s game night, but her political activism often competes with her participation in other group activities.

Larry. He nearly always comes to meetings, but he seldom speaks unless someone asks him something. When he does speak, he expresses himself well and makes good points.

Victoria. She reminds me of a bird that seems ever poised to fly away, yet when she’s present, she brings good energy and interesting perspectives. Last October, she loaned me five extra chairs for the group’s use, and she hasn’t asked to have them back, so we’re still using them.

Richard. Although tonight was his first meeting, he acted like an old timer whose opinions were valued. I wish I could feel that wanted when I’m among strangers.

Kurt. He’s a man of depth, but he seldom speaks unless someone asks him something.

Edwin. He’s relatively new; he said little; and he left early, so I have nothing to say about him.

Rachel (a child). Brewsky (a cat). Bonnie (a dog). Every meeting should contain these three because they emit a sweet, casual and homey ambiance.

Blank and Blank. They were no shows. I hate it when people stand the group up because I have limited space, and this means that they might knock someone else out of coming.

Four hours and twenty minutes passed between the arrival of the first person and the departure of the last, yet I was sorry that they didn’t stay longer. That was a first for me.

Better no title than an obscene title

I am going to share the following experience to make a point.

On February 8, I went for my appointment with a neurosurgeon whom I hadn’t seen before. The receptionist handed me a form that asked for, among other things, my SS#* and Peggy’s SS#. When I refused to give these due to concerns about identity theft, the receptionist said that she needed them in order to bill insurance. I knew that this wasn’t true, so I refused to give them a second time. She then said I would have to pay for the entire doctor’s visit before I left, and that she would then bill insurance and reimburse me when payment was received. This contradicted what she had just said, but I saw no point in arguing with someone who wasn’t in a position of power, so I agreed to make the payment, and sat back down.

When a half hour passed, and I still hadn’t been called by the nurse, I went back to the receptionist and asked to speak to the practice manager about the SS# requirement. As I was making this request, my name was called, so Peggy and I left the front desk and were shown into an examining room.

After several minutes, a woman who introduced herself as Heidi came in. Heidi was the kind of person who just naturally inspired trust, and this made her well qualified for the lies she was about to tell. She said that both my insurance administrator (HMA) and the federal government required that I provide mine and Peggy’s SS#s. I told Heidi that I had a number of doctors and none of them had these numbers. She said that her office’s contract with HMA stipulated that it obtain them for payment purposes.

Heidi also said that I could still see the doctor if I paid for the visit in full, and that she would bill HMA, and reimburse me when she received payment, although she doubted that HMA would make payment unless I provided our SS#s. When I said that I had already agreed to pay after I saw the doctor, Heidi said that the doctor wouldn’t see me unless I paid first, so Peggy went back to the front desk and did so. When the doctor came in, I took the matter up with her, and she said that patients who decline to provide all requested information always leave without paying.

When I got home, I checked with both the federal government and HMA to verify that neither of them required that I provide a SS#. The HMA representative said that the doctor’s office probably just wanted the information in order to track us more quickly if there was a billing dispute. In other words, the doctor wasn’t content with my photo, my birthdate, my phone number, my driver’s license number, a copy of my insurance card, and contact information for Peggy’s employer; they also wanted the very last piece of information that an identity thief would need.

Now for my point. The most common means by which identity thieves operate is through insiders in medical offices, yet every form I fill out when I see a new doctor asks for information that the doctor doesn’t need but which gives identity thieves every last piece of information that they do need. I never provide SS#s, and no other doctor has insisted upon them. The fact that I was the only complainer in that large waiting room suggests how foolishly compliant most people are. In my case, I live with pain; I had waited two months to see this doctor; and I had spent $650 on a test she had ordered, so this would have made me more vulnerable to her unreasonable requirement had I not hardened myself against such things.

Just over the past ten years, I have seen businesses of all sorts rush pell-mell into invading their customers’ privacy and stripping them of their legal rights. For example, more and more stores are requiring the customer to provide his or her name, address, and phone number in return for an I.D. card that allows him to buy products on sale. These cards allow the stores to track his every purchase so that they—and the companies they sell the information to—can better target their advertising.

Where I live, at least, you can no longer buy a car without first agreeing to binding arbitration if a problem develops, and the dealer even reserves the right to pick the arbitrator! When I protested this, I was told that it was a government requirement, and that I was the first customer who ever had a problem with it. I later verified that these were lies to get me to fall into line, yet dealers couldn’t get away with such outrages if most customers didn’t fall into line, and it is this very mentality that disturbs me far more than the requirements themselves. Everyday, we give up more pieces of our privacy and even our basic legal rights, and I see no end to it as long as most people don’t have the guts to say no to unreasonable demands.

I have filed complaints about Heidi’s lies with the SS Inspector General, the Oregon Dept of Justice, and the Better Business Bureau. I have also asked my credit card company to wipe the charge from my bill. When I think of something else to do, I’ll do that too.

*A Social Security number is an individualized nine-digit number that is used for various government related purposes. If someone has your name, your SS#, and your birthday, he can steal your identity.

March 30 update: After demanding that I pay the FULL COST of the visit upfront, Heidi turned around and billed insurance for twice that amount. I went ballistic, and today she refunded ALL of the money I paid in the apparent hope of getting me off her back. My insurance company will still pay through the nose, but that’s by their choice not mine.

Things I love—a sequel to “Things I hate”

I love Peggy. She is kind and wise, and the best thing that ever happened to me.

I love baking crackers, cornbreads, and biscuits. I also love making soups and pancakes.

I love to write. I also love to read but not nearly as much as I love to write.

I love my new cat, Brewsky—aka Fuckface when Peggy isn’t around (“Isn’t that just like a man?” she would say.)

I love it when Peggy massages my shoulders each day.

I love the fact that, although I am in pain, I can still see, hear, and get around.

I love it that pain has made me stronger.

I love it that modern medicine has kept me alive when I would otherwise be dead.

I love camping with Peggy in remote areas.

I love learning about rocks and native plants.

I love oatmeal and mayonnaise but never together.

I love it that age has enabled me to give up most of my idolization of women. I love it that Peggy stayed with me during all the years before this was true.

I love having Ellie for a neighbor.

I love to dig. If I had my health back, and if digging didn't make such a mess, I could do it everyday simply for the joy of it.

I love living in the city instead of in the country.

I love it that I bike more often than I drive.

I love Peggy’s room, especially her “rabbit shrine” and her glass crystals that catch the sunlight and throw hundreds of rainbows.

I love PBS (Public Broadcasting Service).

I love a lot of Western movies and TV shows from before 1960 and a few after 1960.

I love it that I’m mostly unconcerned about what people think of me.

I love being able to do almost anything to a house that needs doing.

I love how much Peggy enjoys her button collection. I also love how much she enjoys her music collection and her Christmas ornaments.

I love my blog buddies.

I love Busby Berkeley dance numbers.

I love the beach, the desert, the forest, and the mountains.

I love keeping my house clean, orderly, and in good repair.

I love dark chocolate.

I love the bliss of narcotics in the middle of the night when pain awakens me.

I love the taste and the warm glow of hard liquor.

I love Baroque music. I also love cowboy music, both old and new.

I love the sound of an electric guitar.

I love my dog, Bonnie Blue, and I love my memories of dogs that have died.

I love cuddling in front of an old movie with a bowl of popcorn on a cold night.

I love having gained in prudence, knowledge, and wisdom over the years.

I love spring, summer, and fall.

I love coffee, strong and black.

I love making my yard look nice.

I love going to the nursery with Peggy to buy plants for our garden. I also love it when we go to Costco and say we’re having a “date.”

Herding cats

Part 1

When I took over leadership of my local atheist group, about six of us met irregularly. The first thing I did was to organize a regular monthly meeting. I also worried a lot. I worried that the group would fail, and I worried that its failure would be my fault. I thought I would feel better if I organized a steering committee to share the responsibility. Along with the regular meeting and the steering committee, we now have a monthly movie night, a monthly game night, and a bi-monthly book group. You might think I would feel better, but you would be wrong. I was so overwrought after our meeting on Saturday that I had to take even more pills than usual to get to sleep, and then I was awakened by nightmares.

In one, I was driving a car in which all 72 of us were riding. I had no idea where we were or even where we were going, but I didn’t want to admit it, so I kept trying to get my bearings by looking at road signs. Because I was going a little fast, I missed a curve. We ended up in a large flat area and came to a stop facing the way we had come. Still not wanting to admit my ignorance, I said I was just turning around.

In another dream, we were all in a house overlooking a river. I decided that maybe we were overlooking it from a bit too close, so I went outside and looked under the house. Sure enough the river was running under part of it, and although the house was built on posts, they didn’t look too substantial, and I worried that the house might fall into the river. When I turned to go back in, I saw that a mountain lion was stalking me, and I knew I would never make it to the door. I yelled for help, and when someone opened the door, I told her to bring me a gun. “Which one?” she asked. “Any of them!” I yelled, and woke up.

Part 2

The youngest person in our group is a teenager, and the oldest is eighty-seven. We’re equally divided according to gender, and nearly everyone has at least one college degree. Of the religious backgrounds represented, I only know of the following: Mormon, Mennonite, Unity, Jehovah’s Witness, Orthodox Jew, Baptist, Church of Christ (me), Roman Catholic, and one person whose parents were atheists. I’ve no doubt that many others are also represented, but I have no idea what they are.

The steering committee met before the regular meeting on Saturday, and one of the items on the agenda concerned how to handle group business between committee meetings. I had been doing it with the thought that the committee could overturn anything they didn’t like, and I rather suspected they would want me to continue, which they did. Later, I thought that I would be just as happy if two or three people shared the responsibility with me, but as soon as I thought that, I realized that for me to do it alone saves a lot of time.

The thing I’ve hated most has been facilitating our regular meetings, both because I’m shy in groups and because atheists tend to buck authority. It’s even hard for me to facilitate the steering committee. Two-thirds through the one on Saturday, someone asked me if we were covering everything I wanted covered. I laughingly said: “Oh, I gave up on that ten minutes ago because directing you people is like herding cats.” That must have pleased them because they stayed on track for the rest of the meeting.

If I were screwing up, the steering committee wouldn’t be so agreeable, yet, as I told them, I don’t want anyone to think of me as a leader in the sense that they either have to get along with me or leave the group. Rather, I want them to think of me as a leader whose goal isn’t to dominate but to serve. They said that is how I come across.

Part 3

Madalyn Murry O’Hair actually did lead American Atheists by force of personality. She could dominate hundreds of people just by walking into a room. I heard her speak at LSU (Louisiana State University) one night. She trashed Christianity in the most vulgar terms before a largely Christian audience that sat in speechless horror. When she finished, she didn’t exit through the wings as speakers usually do, but down the center aisle. I thought, oh, my god, they’re going to beat her to death, but they made a path for her that was wide enough for five people, and the only sound I heard was that of her heels striking the floor. I was reminded of Moses parting the Red Sea.

The trouble with Madalyn was that she needlessly alienated a whole lot of people, many of them atheists. She saw herself as the epitome of what a self-respecting atheist was supposed to be, and if you had a less confrontative vision, she considered you a coward. Because of her harshness, one of her followers founded The Freedom from Religion Foundation, which is now much larger than American Atheists. Another problem with Madalyn was that when she died, her organization nearly folded. That’s just how it is with personality-dominated groups.

Madalyn liked my writing and, as a result, she asked me to call her Grandma. That was definitely one of the high points of my life because, say what you will about her, she was one smart, quick thinking, and courageous cookie. She lived for the cause of advancing atheism to such an extent that it would make the pope and Billy Graham together look like pikers.

Part 4

Ah, but I can hear some of you saying: “See there, atheism is just another form of religion,” to which I would say, “Define religion.” If you mean a faith-based worldview, atheism is not a religion. I would even suspect that, to most atheists, atheism isn’t even a means to end (as is most religions), but simply one result of a worldview that values evidence and rationality. In saying this, I don’t mean that religious people value ignorance and irrationality, but that they hold faith as a superior means of knowledge, at least in matters of religion. My challenge to them is: “But how do you know that faith is superior?” If they say, “Because I have faith that faith is superior,” they’re into an infinite regress.

Any claim to the superiority of faith over evidence and reason can’t be disproven by evidence and reason. This is why—in the short term anyway—atheists can only reach believers who are susceptible to rational argument. True believers literally don’t care about evidence and reason (although they might use it in an attempt to persuade the ignorant). For example, if it were possible to prove conclusively that the entire Bible was written by some prankster, it wouldn’t matter in the least to them. They would just say, “That was how God chose to bring us his word,” or, “God allowed Satan to create false evidence in order to test the faithful.” Afterwards, they would believe even more strongly than before. Faith isn’t just belief in the absence of evidence; faith is belief despite the evidence.

Upon shooting politicians

If I was outraged when Congresswoman Giffords was shot, surely it behooves me to ask myself how I would have felt had G. W. Bush been shot when he was president. What Americans are supposed to believe is that if they dislike one elected official, they should work to elect another. But what if you think the official you dislike is single-handedly taking your country down the toilet? The fact is that I would have liked it A LOT had Bush been killed. The only thing I would have liked better had been if his entire cabinet died with him because it wasn’t Bush the man whom I cared about but the policies of the Bush administration.

But what of those today whom—benighted though they appear to me—see Obama as being as evil as I saw Bush? I could say that nearly all of the harm Obama is said to be doing will almost certainly be overturned after the next election, whereas George Bush left generations in debt, started two unnecessary wars, and caused the deaths of hundreds of thousands. If I explained this to the Obama haters, would they be likely to agree that the politicians I want to see dead are worse than the politicians they want to see dead? But of course, when hell freezes over.

It’s almost a moot argument anyway because the odds of killing a president—much less a president and his cabinet—have gotten harder over the years (JFK was riding right out in the open through the streets of a city that largely despised him). Senators and Congressmen are another matter though. Any of us could kill one just by checking our local newspaper to see when she’s scheduled to appear at a nearby event, and showing up to shoot her. Imagine how scary this must make it for elected officials who support abortion, gun control, healthcare reform, or any other issue that makes the right lather.

But do right-leaning politicians not have just as much to fear from the left? Probably not. That’s an politically unpopular opinion, of course, but political popularity isn’t related to truth but to the desire to win elections. As nasty as the left can be, I don’t recall them putting crosshairs on opponents’ districts, threatening to exercise their “second amendment option” (for non-Americans, that’s the amendment that has to do with gun ownership), or talking about taking their opponents “out.” Neither do they have rabid radio talk show hosts egging them on 24 hours a day.

Be that as it may, if one side of the governmental aisle feels itself in danger of being assassinated, then it’s reasonable for the other side to get uneasy too, so the most outrageous rhetoric will no doubt be toned down, at least by the politicians themselves and at least until the next election, because if there’s one thing we can trust our elected officials to do, it’s to take care of themselves first, and that’s true of the right and the left. After all, it’s not their lifelong government subsidized healthcare they argue over; it’s ours.

For those who care, the Glock in the photo is similar the one used in Tucson but with a laser scope. I chose this photo because it also shows an extended clip similar to the one used by Loughner. Four extra clips are also pictured.

Things I hate

I hate litterbugs. I think they should be shot on sight, and I would include cigarette butt litterbugs. I can sympathize with an occasional murderer but there’s no excuse for littering.

I hate people who talk loudly and/or in public places on their cellphones. In fact, I hate cellphones. I just want to take them out of people’s hands and stomp on them.

I hate people who smoke in public, especially if they’re walking in front of me on the sidewalk. They’re killing themselves anyway, so why not euthanize them now—with a flamethrower?

I hate my country because we’re forever bombing the hell out of other countries and then pretending that we did it for their own good.

I hate it when people are so fat they waddle. It’s one thing to be a little overweight; it’s another to have a feedbag full of doughnuts hanging around your neck all day. I think we should send 300-pounders to Third World countries so that starving people will have something to eat.

I hate political correctness, which I define as legal or occupational coercion on the part of some people to force other people to conform to their definition of niceness.

I hate predictable—and often silly and redundant—phrases such as “at this point in time,” “he broke down in tears,” and “the merciless flood waters.”

I hate stores that don’t carry bulbs and batteries for the products they sell. I also hate stores that play loud music or try to sell me stuff over their PA.

I hate it that every fitted sheet now comes in a range of sizes—say 12” to 18”—because the only people whose beds look properly made up are people who have the largest size mattresses that the sheets will fit.

I hate it that every weakness has become a psychiatric disorder. No one is shy anymore; he has a social anxiety disorder. No one is a glutton; she has an eating disorder. No one is sexually impotent; he has an erectile dysfunction disorder. Clearly, the whole damn society is in immediate and desperate need of pharmaceuticals. I think we should follow the money if we want to understand such things.

I hate it when desperate people believe silly things in order to feel comforted, but instead of admitting to their desperation, they say they have “faith.”

I hate it that I can’t trust corporations, ever, about anything. For example, when Dawn Dishwashing Detergent made its bottles smaller, they wrote on the side that it was a “NEW AND IMPROVED SIZE,” so consumers would be fooled into thinking they were getting more for their money.

I hate legalese that is written in small print so people won’t know what they’re signing even if they’re able to read it.

I hate the word folks. When I grew up, folks was used by hillbillies to refer to their relatives. Then, George W. Bush (no surprise there) referred to Al Qaeda as folks, and now everyone uses it all the time.

I hate upspeak (the practice of unintentionally making declarative statements into questions by finishing them several notes higher than they started). A woman (and it IS always a woman) might have eleven hundred doctorates, but when she uses upspeak, I know she doesn’t have confidence in what she’s saying, so I don’t either.

I hate the word “survivor,” as in, “I’m a sexual abuse survivor,” because it’s invariably an excuse for being a perpetually angry twit.

I hate it when people let some “holy” book or person do their thinking for them. If the next pope declares that it’s god’s will that Catholics support stem cell research, then that’s what they’ll do. Or if a long lost chapter of Genesis is found in which “God” says that life came about as the result of evolution, then fundamentalist Christians will jump on that bandwagon. In the final analysis, “people of faith” value compassion, justice, reason, and evidence less than they value having someone tell them what to think.

I hate the word like when it’s used as a substitute for uh. “Like, me and him, like, we, like, got wasted, like, you know?”

I hate style changes in clothing. Speaking for men, at least, tie widths and shirt collars don’t change constantly because guys can’t make up their minds, but because people who sell clothes make more money that way.

I hate Texas because we’ve had three presidents from Texas during my lifetime (Johnson, Bush, and Bush), and they were all warmongers. What’s wrong with those people down there in the most Christian state in the Union?

I hate commercial television. What kind of a dimwit do you have to be to sit through one minute of intelligence insulting commercials for every two minutes of intelligence insulting programming? Even on those rare occasions when it’s a good program, doesn’t it have a desensitizing effect on your psyche to be suddenly and repeatedly yanked from scenes of rapes, murders, and autopsies only to be thrust into deodorant commercials?

I hate rich people because they either: (a) inherited their money from people who cheated others; or (b) cut out the middleman and cheated others themselves.

I hate college athletics because they’ve become more important than education. For every one person who knows how a university ranks scholastically, ten thousand know how its football team did.

I hate it when people join the military during one or another of our many wars without giving a lot of study and thought to whether they believe in the war. I’m truly sorry when they get killed, but I’m not going to pretend that they died “fighting for freedom,” because the truth is that they probably died for no better reason than that they were young and stupid.

I hate it that our planet is doomed because my species is too asinine to plan for the long-term. We’re like three year olds in that we have enough brains to get ourselves into deep shit, but we don’t have enough brains to see it coming or get ourselves out of it.

What to do with a catatonic cat

Peggy and I took Brewsky to the vet last week for the free check-up that we were promised when we adopted him. We had to wait a long time for the vet to finish his cigarette break, and when he finally did come in, we were practically in tears. He asked what the hell could be wrong since he hadn’t even done anything yet, and we said that he had recently euthanized our cat-hating old dog in the same room that he was about to examine our dog-hating young cat. He started laughing like a man who had positively lost his mind. Peggy and I were just a little completely outraged by this display of inappropriate jollity, so we sat with our arms folded and glared at him hatefully.

After what seemed like a half hour but was probably no more than twenty-seven minutes, we looked at one another, and we could each see in the other’s eyes that we too thought it was pretty funny—in a weird kind of way—so we started laughing with him, and in no time all three of us were laughing so hard that we were crying. It turned out to be a really great vet visit, partly because nobody had to be killed but mostly because it was free. I had much rather go home with a dead animal than to go home with a hundred dollar charge on my credit card.

When we told the vet that we were virtual virgins when it came to owning a cat, he took it upon himself to help us understand how cats think, but he used a lot of technical jargon about feline sexual fantasies, and we couldn’t follow it any too well, so he finally summed up everything he had said by telling us that all we really need to remember is that cats are sexual perverts, and that there’s no point in even trying to understand them. He suggested that we write this down for future reference, but neither of us had a pencil, so we just repeated it in our heads until we had memorized it.

He asked how things were going with our new cat, and we told him that we were having two problems. He said that he needed a smoke, so he would only have time for one of them, so while he trimmed his fingernails, we told him that Brewsky was keeping us up all night every night only to sleep all day—when we had to be up. The vet said that this served as a case in point for what he had said about how sexually obsessed cats are, but that we didn’t have to put up with Brewsky’s selfishness. He suggested that we embark upon what he called Feline Sleep Re-Programization (it goes by the acronym FELINESLEEPREROGRAMIZATION).

Basically what we’re supposed to do is to keep one or more battery operated squirt bottles in every room plus the garage, attic, crawlspace, front porch, back porch, front yard, backyard, vegetable garden, and flower beds. We said that we only needed nine bottles because Brewsky stays indoors, but the vet insisted on selling us 34 bottles plus 102 gallons of tap water just to be on the safe side. The brand name for these bottles is Deluge-A-Kitty, and they each have a gallon tank that’s good for two squirts. They also have a strobe light and an air horn (it’s not quite as loud as a train whistle) that come on automatically when you squeeze the trigger. What we’re supposed to do is to tiptoe all over the house and yard (the vet said that we might as well look everywhere since we own so many bottles) twice every hour, and when we catch Brewsky napping, let him have it. When we asked the vet if all that water isn’t a little tough on furniture, sheetrock, knickknacks, electronics, wall-hangings, carpeting, clothing, woodwork, books, elderly dogs, and so forth, he sold us a gasoline-powered blow dryer that can hit 650 degrees Fahrenheit on high.

We’ve only been using the bottles for three days, and Brewsky is already staying awake all day. That’s the good news. The bad news is that he’s staying awake all night too. He has also stopped eating and playing (he did drink a little water day before yesterday), and he will only shit in our shoes. Mostly, he just sits in the corner while staring at the floor and trembling. We’re starting to worry that he might have some hereditary psychological problem, because we can’t understand why else he would start acting screwy just when he’s showing progress toward staying awake during normal, healthy daylight hours. I’m not saying that we’ve given up hope yet because we’re more patient than most people, but if he doesn’t snap out of it in the next two days, we’re going to have him euthanized, and we’re going to ask the vet to do it in the same room he used for Baxter. Then, when we get another new cat, we’re going to have him examined in that room so we can see the vet laugh like that again. This was Peggy’s idea, and when I asked her why she was so enamored of laughing vets, she said it was because our laughing vet has a tight ass and nice dimples. Peggy might be old, but she’s not completely dead, I guess.

What the U.S. government is doing to destroy a legally operating entity—the short list

Federal employees and contractors—including the Dept of Homeland Security!—have been ordered to stay away from the WikiLeaks’ site and from documents made available by WikiLeaks. This prohibition includes the home use of newspapers and personal computers.

The U.S. Army, the FBI, and the Justice Department are threatening to prosecute WikiLeaks for “encouraging the theft of government property.”

The feds have teams of lawyers on the lookout for a pretext to prosecute WikiLeaks founder Julian Assange under the Espionage Act. The government has not shown a similar interest in prosecuting the scores of right-wing bloggers who have publicly called for his murder.

The Obama administration has asked (intimidated?) Britain, Germany, Australia, and other countries to find ways to prosecute WikiLeaks and its founder.

The Library of Congress has blocked access to WikiLeaks on its computers.

The feds have threatened to prosecute newspapers and websites that have published or posted documents made available by WikiLeaks.

The U.S. State Department has warned Columbia University that diplomatic cables released by WikiLeaks are “still considered classified,” and that knowledge of them would “call into question students’ ability to deal with confidential information” should they apply for a job with that agency. (How would the government know that a private citizen had accessed such documents?)

Private people and entities that the U.S. government might have influenced in its war on WikiLeaks

WikiLeaks’ founder is on bail in Sweden after being charged with raping two women. Because there is no better way to discredit an organization than by charging its founder with sex crimes, and because the U.S. government appears to be doing all it can, short of murder, to destroy WikiLeaks, a scenario in which private citizens were paid to make false accusations appears conceivable.

Moneybookers and Paypal, sites that handled donations to WikiLeaks, have ended their affiliation with WikiLeaks.

Visa and Mastercard have stopped processing donations to WikiLeaks.

Amazon.com has cancelled its web-hosting contract with WikiLeaks.

Several of the above companies violated their contracts with their users and with Wikileaks when they cancelled their services.


However much you dislike WikiLeaks, please remember that it has never been charged with any crime (it is a felony to steal government documents, not to print them), and that the government’s many threats of prosecution of WikiLeaks, its founder, and those who reproduced material that WikiLeaks provided; as well as its attempt to encourage other nations to prosecute WikiLeaks or its founder can best be understood as harassment. Even if the feds can’t throw anyone in jail, they can discredit them or break them financially, and if they are willing to destroy one law-abiding person or entity today, is it unrealistic to worry they might go after another tomorrow?

Support WikiLeaks. Support it against the tyranny of the U.S. government and its lackeys. Support it if for no other reason than that the enemy of your enemy is your friend. Support it because no government that uses its vast resources to destroy a law-abiding person or organization is ever your friend. http://213.251.145.96/

How America honors the birth of God Incarnate and all that he stood for

America is the most populous Christian nation on earth, so it might well be asked by those of you in heathen lands how we celebrate the birth of our Lord Jesus, who was renowned for his unremitting opposition to greed, wealth, and consumerism; and his insistence on generosity, not to those who are able to be generous in return, but precisely to those who are unable to be generous in return.

First, we show our respect for the penitential season leading up to Christmas by only gaining eight to twelve pounds, which isn’t bad considering how much we weighed going into it.

On November 26 (the day after a major pig-out celebration known as Thanksgiving), we open our stores at 2:00 a.m. so the benefactors of the poor can get an early start on their Christmas gift buying at “Mark Down Prices.” Eager to take advantage of the “Early Bird Specials,” American Christians literally bring sleeping bags and stand—or rather lie—in line hours in advance. You can best understand this seemingly degrading ritual by comparing it to another revered religious practice known as self-flagellation.

The dedication of our citizenry to helping the poor is so intense in the weeks leading up to Jesus’ birthday, that there is a veritable shopping frenzy that continues until the night of Christmas Eve, when most stores close so their employees can go to church in order to be in the right frame of mind for distributing all of those colorfully wrapped packages to the poor on Christmas morning. “Ah,” you ask, “America is a rich country, is it not, so who are these poor people of whom you speak?” Well, sad to say, but America has many who lay claim to Christian Christmas generosity. They consist primarily of one’s spouse, children, parents, siblings, in-laws, friends, employer, and, of course, oneself.

When the holiday finally arrives, some impoverished children are so overwhelmed by the sheer volume of presents left by Santa, Mommy, Daddy, two grandmas, two grandpas, and assorted aunts and uncles, that they cry in frustration at opening them all. Truly, material excess requires some getting used to. Once all the poor people have gratefully received their holiday bounty, American Christians are so moved by the joy they brought into all those impoverished lives with the latest in Communist manufactured electronic gadgetry, that they just naturally want to go out bright and early on December 26, and give it another go. To help with this, the stores—which are understandably eager to support such a noble crusade—open in the wee hours yet again. This means that store employees have to miss out on time with their families in order to go to work in the middle of the night following two major holidays in a row, but they are only too happy to do it.

“Do American Christians observe Christmas in other ways?”

Oh, yes! Although buying gifts for indigent family, friends, and oneself most assuredly accounts for nearly all of the money spent, many churches do observe Christmas in other ways. For example, in most churches a colorfully robed choir sings happy holiday hymns amidst scores of potted poinsettias. A church near my house features a “living nativity” in which teenage girls and boys dress-up like angels, wise men, and shepherds, and take turns standing mutely around a manger that contains a fluorescently lit doll. Other churches “adopt” an entire poor family and drop gifts off at their house or apartment. Still others cook a turkey dinner for the indigent. And while most churches don’t meet on Christmas Day (making it one of the few birthday parties during which the guest of honor isn’t actually honored by his assembled friends), nearly all congregations listen to an Advent sermon in which they are reminded that “Jesus is the Reason for the Season” (at least since the church converted or murdered all those solstice celebrating heathens). They are also told that they really need to give up at least a little of their accustomed holiday avarice, if not this year, then next year for sure. After all, if America’s way of honoring Christ’s birth doesn’t represent the true nature and depth of its religious piety, what does?

The manner of his burial

We brought Baxter’s body home on Friday, December 10, and buried him that Saturday. He lay on his chair for most of Friday, but Peggy put him in a cardboard box with a couple of his toys and moved him to the garage when his body began to smell.

Six of us attended his funeral, but no words were spoken. I took him out of the box, and lowered him into his grave by means of the tablecloth on which Peggy had laid him. I then tucked the tablecloth over his body, and Josh brought buckets of earth that I had stored under the eave of the house because of the rain. I emptied these buckets into his grave and tamped the dirt with a shovel.

I don’t know to what extent getting Brewsky so soon after Baxter’s death has enabled me to avoid—or at least postpone—grieving, nor do I know how much having another dog has helped. I do know that every time I lose a loved one to death, my own desire to live becomes that much less. Of course, I still have a lot to live for.