An old Negro preacher prophesied that I would preach someday. This is that day.

First, I want to thank you religious/spiritual people who read this blog because, ironically, it has primarily been your emotional support that has enabled me to go ever deeper into what it is about religion—specifically Christianity—that has led me to hate it so much. In enabling me to do this, you have touched me more deeply than you can know. What little regard I have for your religion, I have because of you. I’ve long heard that the journey is just as important as the destination, and this is what I’m feeling right now because of my gratitude for the kindness of my readers.

I’m not looking to bite anyone’s head off—after all, only a very few of you have ever tried to bite my head off—but I have a question that I really would like your thoughts on. I’m going to refer you to two fairly common stories, those of: Jessica and Damon. Pick one or both, and tell me, where are the good religious people when nonbelievers are being abused for standing up for what they believe? By “good,” I mean the ones who: (a) obey the laws regarding religious observances and displays, (b) believe vicious behavior in the name of God is reprehensible, and (c) consider it their duty to defend their religion against those who use it as a weapon to attack science and violate human rights. I’ll tell you in advance what I think, and then you can let me know if I’m close.

I grew up white in Mississippi during the 50s and 60s. My area was notorious for its racial oppression, yet very few of us got up in the morning with a smile on our faces as we anticipated another day oppressing black people. When the Freedom Riders came, it took relatively few racists to burn the crosses, blow-up the churches, murder people, and so forth while the rest of us sat home watching banana-juggling monkeys on The Ed Sullivan Show. So, why didn’t we protest the violence? Two reasons. One was that the Klan scared us too (I mean, hell, they killed people), and the other was that we saw them at a gut level as our protectors against those who were trying to force change upon us—sort of like junkyard dogs, a bit over the top but good boys nonetheless. Because we could neither embrace the Klan nor reject it, we became a silent party to its evil. This is how I see the good people among Christians and Moslems, in particular, today.

Do I feel anger toward you silent believers? Yes, if I think about it, but I mostly think about other things, the things I see in you that I respect. I just wish you could find the courage to do something about the forces that have co-opted your religions. At the very least, you could speak out for people who are persecuted, even when you disagree with them. You could also oppose oppressive laws as well as the governmental neglect of laws that protect people from oppression, and you could write letters to the newspaper reminding other religious people that they claim to worship a God of love rather than a God of spit, threats, slanders, assaults, and vandalism. To outsiders, it appears that the only religious people who have any real influence in this country are the ones who, if they had their way, would swiftly enact punitive laws against all kinds of people, nonbelievers being just one of them.

As for those among you who have your heads so far in the sand as to consider religion a personal matter, I would say that as long as:

churches are harboring molestors;

nonbelievers are being run out of their homes;

children are being threatened with hellfire and disowned by their families;

school science classes are being supplemented with mythology under the pretense of presenting “all sides of the issues”;

school administrators are ignoring the law by distributing Gideon Bibles, putting religious plaques on walls, and holding prayers at ball games, graduations, and other school ceremonies;

and teachers are giving out religious tracts, leading prayers before tests, and assigning Christian specific projects, all in America, and all in the name of Christ, Christianity, at least, is not a personal matter. (In point of fact, I don’t think any religion that’s worth a damn is a personal matter. If your religion/spirituality doesn’t inspire you to act from an advanced level of enlightenment OUT IN THE WORLD, how is it anything more than an indulgence—or an evil?)

You and I are both under assault. You’re just further down the religious right’s hit list than I. Militant Christians interpret your mainstream Protestantism, your Buddhist meditation retreats, your seasonally-based Wiccanism, your New Age centers of spiritual power, your Kumbaya Catholic masses, and your Native American beliefs about animism, as a weakness if not the work of Satan. Your existence depends upon preventing them from obtaining ever more political power, so where are you, and why don’t you speak out? You know that the oppressors don’t represent you. At best, they represent your fear, and, atheist though I am, I must say that fear is most unworthy of you.

If none of what I’ve written rings a bell, and you’re not about to read articles from infidel magazines, then I pity you because your religion is but a comforting escape, and if this is the case, how can you have any confidence that Christ—or whomever—is going to prefer you to me at the Day of Judgment? Do you really think it’s as easy as crying out, “Oh, Lord, forgive me my sins for I accept you as my Savior,” and letting the rest of the Bible go? Is that what you read in II Timothy 3:12, and is that what those first Christians did; you know, the ones who were burned, boiled, stoned, flayed, crucified, mutilated, thrown over cliffs, and eaten by lions? Are you going to stand alongside them someday and tell Christ that you’re his follower too despite the fact that the only thing you ever did to show it was to go to church on Sunday and buy gifts for a poor family at Christmas?

P.S. I spoke the truth in the title of this post. Truly Westbrook knew me better than I knew myself, but he wouldn’t have guessed in a million years what it was that I would someday preach.

Another month, another death

Joan and I had been casual friends for twenty years. Her funeral today was at Wesley where she served as lay minister. We never talked about religion, so she didn’t know of my antipathy for it (I’m truthful with anyone who asks, but I rarely initiate such conversations). Joan and I shared a bond because she had been in chronic pain since being hit by a school bus in 1964. We also shared a dark and wacky sense of humor and a better than average knowledge of literature. She had a smile that could make me glad I got out of bed even on a bad day, and if she ever met a person who didn’t like her, I can but assume that there was something wrong with that person.

The last time I visited Joan, her doctors had given up on treating the cancer that had spread from someplace unknown and settled in her bones and lungs. I had never seen her despondent, and I was curious about whether she would be now. I was surprised to find her in good spirits and seemingly full of energy. She told me almost casually that, thanks to the prayers of people from around the world, God had cured her of her cancer, and she was feeling better than she had felt in years. I glanced at her husband, expecting to see him looking at the floor and shaking his head, but he simply nodded matter of factly as if the cure was a done deal and hardly worth discussing. A few weeks later, Joan appeared on the local TV news, and told people for a hundred miles around about about her healing. Two weeks after that, she was dead.

“The prayer of faith shall heal the sick…” James 5:15

So, what happened—despite giving his word, God said no to her prayers, yet remained silent as she trusted in his promise and praised his mercy to thousands?

The TV news didn’t report the death of their ”faith-healed” cancer victim, and the newspaper obituary made no mention of her misplaced trust. Nor did Pastor Anne allude to it during the funeral, although if Joan had really gone into remission and died ten years from now of unrelated causes, Anne might have considered her “miraculous healing” of 2012 worthy of mention.

I can think of three reasons for going to a funeral: to show respect for the dead, to comfort the family, and to be comforted oneself. I do what I can with the first two, but since I believe that everything I’m hearing about God is a fabulous fiction, I’m not only un-comforted, I’m downright annoyed that every non-Christian in the audience is being excluded from the community of mourners with every sentence spoken. Does one funeral really need five hymns, five prayers, three lengthy Bible readings, and one sermon about God’s comforting presence, plus a eulogy? It’s not the presence of religious references that’s hard for me—after all, Joan was a committed Christian—but the fact that that’s all there is, and everyone is expected to participate. Imagine that you’re sitting in an audience for a good ninety minutes, and nearly everything you hear—and are told to do (“Let us now stand as we join in prayer,” “Let us now recite from the Word of God,” etc.)—represents to you a belief system that, in the name of The Prince of Peace, has inspired two millennia of violence, oppression, and genocide.

Okay, so none of the scores—if not hundreds—of religious funerals I’ve attended were held in my honor, so I’m understandably stuck with other people’s choices unless I prefer to stay home. I accept that at the level of action (that is, I still attend religious funerals), but atheists are like everyone else in that they want to feel a sense of belonging when they’re grieving instead of being reminded that they live in a society that holds them in the same contempt that it holds child molesters.

I must admit though that my regard for religious faith—though not every religious person—isn’t much better, because as I sat in that audience today with those hundreds of other people, most of them from Joan’s church, I felt like I was in an asylum. I knew that most of the people I was among were probably quite reasonable in other areas of their lives, but as for what they were participating in right then, I considered it dishonest for some, delusional for others, and downright monomaniacal for a few. Despite the fact that I spent a great deal of my life in just such a setting, I was as overwhelmed by the irrationality of it all—especially in light of Joan’s misplaced faith—as if I was witnessing some barbaric ritual for the first time.

For many years after I left the church, I would feel nostalgic for those same hymns we sang today (I probably hadn’t heard “Wonderful Words of Life” since I was a teenager) along with all kinds of other things such as dinners-on-the-ground, being asked to preach short sermons, helping to serve “The Lord’s Supper,” and the smell of a new red-letter Bible with finger tabs and linen pages edged with gold. Maybe I’m done with that now because all I felt today was repugnance. Yet, I can truly say that it’s not religious people I’m against (there are too many good ones, and I absolutely adore those among them who continue to read this blog); it’s the mean things that their belief in that which is rationally indefensible causes millions of them to do. Once proof and logic is deemed inferior to faith, anything can happen.

My experience with marijuana versus narcotics for chronic pain

Oxycodone is at least a little useful for relieving my pain, plus it makes me very, very happy. Some people say that narcotic happiness isn’t real happiness, but the only difference I can see in how drug happiness feels versus how natural happiness feels is that drug happiness is usually deeper, mellower, and disconnected from the events of one’s life. The problem with oxycodone—and all narcotics—is that if five milligrams will take you to heaven today, you’ll need 25 the day after tomorrow if you keep taking it. I think of the drug as like a Siren that—thanks to my genetics—has been unable to pull me beneath the waves. As an example of people who weren’t so blessed, I’ll mention two addicts who held up local pharmacies at gunpoint but didn’t take money, just oxycodone, Percocet and Oxycontin (the last two being products that contain oxycodone).

Marijuana interests me more than narcotics and works as well for pain, but I never become accustomed to losing what little control I have over my thoughts as they are cycled rapidly from happy absorption in almost anything, to befuddlement, to extreme anxiety, and back again. Despite such feelings—if not because of them—I enjoy the drug (god help you if you're ever in chronic pain and sincerely despise psychoactive drugs), and I’ve enjoyed learning to carry on a normal life while using it. I do handyman projects; go to doctors’ appointments; conduct business on the phone and the Internet; cook, shop, do housework, and take care of the yard. If marijuana took away my considerable desire to be active, I wouldn’t like it nearly so well. Oxycodone does make it all but impossible to carry on a normal life plus it leaves me feeling groggy, which is why I only take it at night, and never more than twice a week. The rest of the time, I either take marijuana alone or I mix it with Neurontin, Dalmane, Ambien, Requip, or sometimes Dilaudid, which is a bit stronger than oxycodone. Ironically, I’m able to live more like a normal person when I’m drugged than when I’m straight because drugs are less distracting than pain and sleeplessness.

Many users believe that marijuana has made them better people. I’ve thought about this a lot, and I doubt that there’s anything to it. I get along more harmoniously with others—including Peggy—when I’m high because I’m more patient, tolerant, and sociable, but I have no confidence that this would continue if I stopped the marijuana. On the downside, the longer I use marijuana, the harder it becomes to express myself through my writing. I discard post after post, and when I do put something online after days of editing, I continue the editing even after most of the responses have come in. Other downsides are temporary memory loss, a feeling of floating out of reality, and the impossibility of accurately judging time and speed. As with many useful drugs, medical marijuana is a case of damned if you do and damned if you don’t.

During my adult years in Mississippi—in the seventies and eighties—I only had two friends who weren’t pot smokers, them being alcoholics only, but I never saw anyone too stoned to stand. Now, it happens to a lot of people, not because they want it but because sophisticated growers have succeeded in making marijuana so strong (just ¼ of one of my little marijuana cookies packs quite a punch) that you can get in over your head before you know it, especially if you’ve been away from the drug for years. Marijuana’s strength combined with its inability to kill me (well over 100,000 Americans die from legal narcotics each year) are two of its most attractive attributes. I have every confidence that, however bad marijuana’s long-term effects might prove to be, I won’t die from it, and when you take as many drugs as I do, that’s a significant recommendation. With this as with many things, our national policy is the opposite of what makes sense to anyone who is looking at the issue from the inside.

...I hate smoking anything, so I cook my marijuana. First, I run the dried leaves though a blender until they look like green flour. I put two ounces of this flour (twice the suggested amount) into a crock-pot with a pound of butter, and cook it on low for about eight hours. I then double the amount of butter in a Betty Crocker sugar cookie recipe, being careful to weigh the dough so that each unbaked cookie contains exactly one ounce. The main challenge to eating marijuana is simply getting the amount right, which is why I only use the one recipe. I wrote about the results of eating too much in my entry of August 8, 2011.

As for cost, I get my marijuana free from a generous and idealistic grower, but if I had to pay for it, it would run $5 to $8 a gram on the legal market (to be legal, you have to register with the state, and you can’t make a profit). One ounce contains 28 grams, so this comes to $140 to $224 per ounce. Again, this is on the legal market, so it should be relatively cheap. I have no idea what the black market would charge. Critics of the Oregon law argue that every Oregon drug addict and his cat are trying to get a medical marijuana card just so they can buy pot cheap—or grow it themselves—and not worry about getting busted. In this scenario, a druggie would learn what he needed to say to a marijuana doctor (a doctor who spends her days recommending patients to the state of Oregon for billfold-size marijuana permits) to qualify for a card, pay the doctor a few hundred dollars for the consultation, mail another $100 to the state of Oregon, and, voilà, get a permit. I’m sure this happens, but it doesn't justify scrapping a program that is vital to the welfare of thousands of people. When you hear the government claim that marijuana is a dangerous drug with no medical uses that can’t be better served by a prescription drug, you can rest assured that it's lying.

He’d better be glad he’s good-looking

What is it with a cat that he would run up behind his adopted mother night after night, bite her gently on the calf, hold his teeth there for a moment, and then run away as if he had achieved a notable triumph?

I’m a dog person. I’ve spent decades telling generations of dogs how to behave, and having them say, Yes, sir, right away, sir!” so I make a real effort to cut Brewsky a lot of slack due to his unfortunate catliness, but honor requires that I uphold a few reasonable standards. For instance, “Unless thou art home alone, thou shalt not miaow nonstop for thine supper starting two hours ahead of time. Disobedience to this standard will result in one squirt of water upon the offender’s person per offense.”

Brewsky gets squirted A LOT, but being a passive-aggressive little bastard, he knows how to get back at me. His eyes fixed upon mine, he will suddenly stand silent for a long moment while water drips from his fur, and I hold my weapon a foot from his nose. He will then walk right up to the nozzle, look me straight in the eye, and move his mouth as if he is miaowing but without making a sound. When he does this, I’m just screwed. All that’s left is for one of us to tire of the standoff and walk away so the game can start again.

Each night, the disharmony of the day is forgotten, and he jumps into bed for his massage. Some nights, I might talk to him a little, but the only word he reacts to is his name, it being the word that precedes meals and treats.

The effect of marijuana on my writing

It stimulates thoughts and feelings that I wouldn’t otherwise have, and takes me deeper into myself than I could otherwise go. It makes the commonplace profound, and the profound intense. It also takes me to the edge of panic. Sometimes, it makes my hands shake and my fingers tremble across the keyboard. I sweat and shiver at once; sometimes, I cry. My monitor recedes into another dimension. I have left the outside world for an encounter with my essence.

Marijuana is changing me. It’s too strong, and I use it too much for this to be otherwise. My belief is that I’m becoming more at peace and that I’m going deeper with my writing, but drugs are notorious for their deceptiveness, and their effects are rarely permanent. It’s also true that I’ve known few, if any, people who became wiser or more insightful for using marijuana. However, the same can be said about the influence of art, music, nature, literature, heroism, and other laudatory influences. No good thing can propel a person beyond his potential.

Christmas in the Trenches

I first heard this song in 1991 while driving, and had to pull over to cry. The song not only portrays a real event; the event portrayed has happened many times on many fronts, but since the pursuit of peace is considered treasonous by those who order the killing and the lackeys who follow them, we seldom hear about such things.

The whole world professes its abhorrence of war, yet war never ceases. I don’t understand why we live this way, and I’m ashamed that it’s my own country—and my own taxes—that’s behind much of the violence. America boasts of being "the leader of the free world,” but the only place this greedy, arrogant, and wasteful nation of mine is capable of leading anyone is to hell.

Nollyposh 1963-2011

When a blogger friend dies, it’s abrupt even when it’s expected. Where you had a loving friend, you now, if you’re lucky, have one of her family members who you hope will update you on what happened, what arrangements were made, and maybe even provide information about how her survivors are doing. I wrote to Nollyposh’s email address to ask for permission to use some of her words and her photo on my blog as a memorial. I received the following:

"This is Patrick (Vicki's husband). I have been checking Vicki’s emails each day since her passing. I am sure Vicki is happy that you use her words and main photo as a tribute.

"Today is one week since Vicki’s funeral which I must say was overwhelming with more than 300 people attending. The hardest part was entering the chapel and looking into the eyes of all the people that turned up to farewell Vicki. Our children were amazing on the day, both daughters spoke about their love for their Mum and our son stayed up all night to finish the DVD presentation for the service.

"Vicki’s blog was all her creation from the first day she told us all she wanted to set one up. Normally, she would call on help for someone to set it all up, but she really insisted that she had to create it herself - which she did spending hours on the computer and calling on our son only to adjust some of the graphics.

"Vicki’s blog gave her the chance to write and to share it with all her bloggy friends, as she called them. I know how well Vicki can write and the blog enabled her to share her thoughts, her wisdom and ultimately her love with a lot of people. She told me about your conversation and how that you will probably never get to meet face to face, and she nodded and it made her cry. Even though you haven't met, she counted you as a close friend - she said that maybe you were not meant to meet, but I always hoped that maybe you would. I cannot tell you how much the blog kept Vicki strong and the joy and inspiration it gave her. She told me that she could not believe that she found people just like her all around the world - spirit sisters."

The following is from Nollyposh’s final tribute to her "bloggy friends":

"i have learned most importantly that ~Love~ is everything and that it can come in many small and mysterious ways... Most wondrously it can reach me from all corners of the worlde and wrap me like a blanket... And for all these wonderful gifts i am most grateful from the bottom of my Heart and send it back to ~You All~ ten-fold X:-)"

Nollyposh and I regularly disagreed—with her taking a spiritual perspective and me a materialistic view—yet there remained a transcendent closeness between us. I feel a similar bond to others of you. One of my blogger friends wrote that he can only be my friend because we live 2,000 miles apart. I think he meant that our differences would get in the way if we were closer, yet I recalled Thoreau’s words:

“You want room for your thoughts to get into sailing trim and run a course or two before they make their port…. If we would enjoy the most intimate society…we must…commonly [be] so far apart bodily that we cannot possibly hear each other’s voice…”

Nollyposh and I were separated by an ocean and a hemisphere, and if such a distance was necessary for us to be friends, I am glad we had it. The last thing she wrote to me was: “You mean just as much to me as if i met you in the flesh xox”

Nolly, I grieve less for your death than for my loss of you. If you were here, you would tell me that whatever I am feeling is okay, but you are not here, and nothing seems okay. I would that I could believe your final words of hope to the people you loved, but I cannot. May I be wrong, and may your love be with me even now.

“I won’t be far away for life goes on
So if you need me call and I will come
Though you can’t see or touch me, I’ll be near
And if you listen with your heart, you’ll hear
All my love around you soft and clear
And then when you must come this way alone
I’ll greet you with a smile and a welcome home.”


Nollyposh's blog is at: http://nollyposh.blogspot.com/

The men in my life part 3: Josh

Josh moved next door when he was eight, and he’s now seventeen. He wants to design and build motorcycles for a living (he has already built one), but he’s planning to go to college too, and his grades are good enough for a scholarship. Since he’s skilled with tools, enjoys detail, is undaunted by complexity, and has the maturity to see a job through, I would expect him to succeed with motorcycles. I envy Josh his good sense; when I was seventeen I was flunking school, getting drunk every weekend, and my sole ambition in life was to avoid Vietnam.

When he was a child, Josh would come over after school each day to help me with whatever I was working on. When I took every last piece of siding and sheathing off the house, puttied the nail holes, insulated the walls, sanded the siding on both sides, painted it on both sides, replaced the felt and such boards as were rotten or split, and put everything back up, Josh was right there beside me with a hammer in his little hand. Likewise, when I lowered the crawlspace under the entire house by three inches, Josh was there, flat on his belly, crawling alongside me through the filth, mouse skeletons, and spider webs.

The only problem I ever had with him was that he would take a job away from me if I wasn’t careful. For example, when I ran a 220-volt line for a clothes dryer, he was hell-bent on making the final connection to the live breaker box himself. Every time I would turn around, there he would be, back in front of the box, holding a screwdriver and trying to figure out what to do. That kind of thing can get on a person’s nerves after awhile.

He also loved power tools, and again, my protest and his lack of experience didn’t deter him from firing one up when I had my head turned—and sometimes when I didn’t. I was in awe that such a little kid had such big self-confidence. By the time he got old enough that he really could have been a help, he lost interest in coming over, and I felt very alone.

Then, I became disabled for any real work, and Josh returned. He would either ask me or come right out and tell me what projects I needed help with, and then he would do them. Sometimes, he would mow the grass or rake the leaves without even letting me know (of course, I figured it out when I heard the mower), and he always seemed to do them right when I needed help the most. Other times, I would do a job alone that Josh had told me I needed help with, and he would get mad when he found out. Only he wouldn’t tell me he was mad; he would tell his mother, and she would pass it along. Then I’d start thinking about how I might get back on Josh’s good side. This was never hard because I don’t think he has it in him to hold a grudge against a friend.

The last time he got mad was in October when I had the Ponderosa Pine removed. It was a big tree that he liked, and it had to be cut from the top down. Josh opposed the project, but he said that if I insisted on having it done, he would do it. I knew he was capable, but I would have worried too much about him. I think he interpreted my refusal as an insult, but his mother never confirmed it. I like Josh enough that I would give in to him on almost anything, but I had to stand firm about that tree, although it hurt me to do it.

I don’t condescend toward young men because although I know more about many things and am more prudent and skillful in many ways, there are still areas about which they know more—and they’re also stronger. For instance, Josh can weld, and I can’t, and his mechanical ability is so far beyond mine that I had rather have him work on my car than to do it myself. And although he opposed having the tree cut, he came over when the job was done and spent most of a day using wedges and a twelve-pound sledgehammer to split three and four-foot rounds into firewood. As I watched him swing that hammer hour after hour in an accurate arc that took it high above his head, I was in awe because when I was seventeen, I was still a few years away from having such strength and coordination (I only weighed 115), and I sure don’t have them now.

I have no one to care for me when I get old, no son or daughter to hold my hand when I die, and no one to leave my junk to. Sometimes I wonder if Josh will still be in my life twenty years from now, and what role he will play. I’ve never known anyone but Peggy and my parents who so consistently went out of their way to do me good. Josh’s friendship humbles me because I can’t see my way to thinking that I deserve it. Western novels describe a friend you can depend upon by saying, “He’s a man to cross the river with.” That’s Josh all over. I love him.

Photo courtesy of Josh. You wouldn’t know it, but he has a beautiful smile.

Thoughts about medical marijuana

Now that I’ve been on marijuana for months, I have to ask myself how good it is for pain. I would say that for long term use, it’s as good or better as narcotics and sleeping pills and a lot less scary. However, nothing significantly reduces my pain; it just makes it easier to bear by either getting me high or knocking me out, and marijuana has the advantage of taking me far higher with far less risk than other drugs.

Now that I’m used to it, I can put away a fair amount of pot and still conduct normal activities, and when the high wears off, I don’t feel hung-over. For weeks now, I’ve been more or less high all day everyday (I start my mornings with marijuana and coffee), and the most notable differences are that I’m happier, and Peggy and I are getting along better. I’m not an easy person even in the best of times, and what I’ve been through over the last several years has been, up to this point in my life, the worst. Peggy and I haven’t had a fight since I started the pot. Marijuana makes me float through my days, my heart filled with peace and goodwill but also a high degree of compassionate candor.

Maybe marijuana should scare me more, but I’m not finding the science to prove that it’s that bad. The worse downside—and it’s truly annoying—is short-term memory loss. As for what this looks like, I’ll give some examples. (1) Unless I’m still doing it, I probably can’t tell you what I was doing five minutes ago. (2) More often than not, when I walk into a room, I have no idea why I’m there. (3) I will become so absorbed in a long and intricate train of thought that I’m barely aware of the world outside my head, that is until all memory of what I was thinking leaves me completely. (4) When I’m really high (late at night usually), I sometimes forget such essentials as my name and address, and I don’t just mean my street address, I mean the state I live in. Such experiences have helped me to understand what early dementia must be like. Yet, pot doesn’t turn me into an idiot; it simply suppresses my left-brain even while it makes my right brain explode with perceptions and insights. Marijuana, at its best, has the power to bring me face-to-face with pure being.

As annoying as it is, I can overcome the short-term memory loss enough to function fairly well even in business situations. I’m helped in this by the fact that I’m more interested in, and sympathetic toward, other people when I’m stoned than when I’m straight. I would even suggest that people like me better when I’m high, although I do tend to say more off-the-wall things more—the kind of things we all think but feel embarrassed to talk about.

I have no idea where I’m going with my marijuana experiment. On the one hand, I like pot a lot, it is grown for me at no charge by someone I love, and Peggy and I agree that we get along significantly better when I’m high, but on the other hand… Well, I’m not sure what’s on the other hand. It just seems a little odd to stay stoned all the time. Decades ago when I smoked pot, I never smoked more than a joint a day, and it was usually closer to two or three joints a week. Now, on any given day, I use more marijuana than I would have used in a month back then.

Do I still want to be using pot a few years down the road? I don’t know what I want to be doing a few years down the road. Sometimes, I don’t feel that I have enough years left to bother about. Time flies faster everyday, and I just sit here and watch it with a sense of wonder at how strange life is. To think that we exist here in this unimaginably small spot in the universe for an unimaginably finite fraction of time. Against this backdrop, what should any of us do? Just hangout and try to make our time here pleasant for everyone, I guess. Such an outlook would eliminate a lot of misbehavior if we all took it to heart, and that’s what I’m trying to do.

The men in my life part 2: Greg

Peggy (in photo) and I met Greg in 1987 through a national group marriage organization that was headquartered here in Eugene. He considered me morose and Peggy bitchy, and we were indifferent to him, but since we were all interested in hiking and camping, we started spending time together. Coming as we did from flatland Mississippi, Peggy and I knew nothing about travel in mountainous wilderness areas, and he knew a lot, so he became our unofficial leader and supplier. If one of us needed an extra coat, Greg would pull one out of his pack, and if we became lost, we knew we could rely on him to get us home. He liked taking care of us, and we liked being taken care of.

Greg was charismatic, and most of his friends—other than Peggy and I—were younger than himself and treated him with deference. We liked having a charismatic friend, and we also liked having a friend who made us think he could do anything, anything at all. We felt safe with him while mountain climbing, backcountry skiing, and other activities that we wouldn’t have done on our own. Then Greg got interested in beekeeping, and I like bees, so we became still closer. At one point, I even worked under him when he was shop foreman at British Automotive.

Whereas Peggy and I tried to keep our lives orderly and predictable, Greg was wild and spontaneous. His house was a mess; his Land Rover had moss growing inside the cab; his cat ate from the kitchen table with everyone else; and his yard was junky and overgrown. He was also unlike us in that his generosity was boundless. For example, a year after we met him, Peggy and I moved to Minneapolis to be a part of a group marriage. When the marriage fell apart two years later, Peggy came back to Oregon alone leaving me to move our stuff, and it was a lot of stuff. When I phoned Greg on the day of the move and told him that the friend who was supposed to help me load the truck and drive it to Oregon had backed out of doing either, Greg said he would fly to Minneapolis that afternoon. I reminded him that a last minute plane ticket would cost a hell of a lot of money, and I didn’t want to pay for it. He said he didn’t intend for me to pay for it (I still had to turn him down because it didn’t seem right to accept a gift that exceeded my own generosity).

Over the next ten or twelve years, there were two occasions when Greg and I had arguments and didn’t speak for a couple of years. During these times, he didn’t see Peggy either because he said that a friendship with just one of us wouldn’t work. What he did do when we were apart was to trash me to other people. When I confronted him about this, he sometimes denied it, and other times said that he did it in order to encourage my friends (the ones he was trashing me to) to come to me and work out our issues (issues that wouldn’t have existed had Greg kept his mouth shut).

During the mid-nineties, Greg and Peggy became lovers, and we all discussed him moving in with us as an equal partner. Unfortunately, he was different from Peggy and me in two ways that stopped us cold. One was that if being a total slob regarding your house and yard is a zero, and being a total neat freak is a hundred, then Greg was a 15 and Peggy and I were 85's. The second problem was that Greg spent money as fast as he got it while Peggy and I squirreled it away. His fun-loving spontaneity was great in a friendship, but we couldn’t imagine happily sharing finances in an intimate relationship. Greg assured us that he would change his housekeeping habits, and that our financial differences could be worked out through written agreements.

When we were unmoved, Greg proposed to Peggy that she live at his house part of the time and here part of the time. This suited her and me, and the arrangement continued for a few years until she got tired of living in two places. The next day, Greg dropped off everything the two of them had shared (their "living Christmas tree" is now 20’ tall). Then he didn’t talk to us for a year.

In the late ‘90s, Greg went back to school and got a masters in counseling psychology, but he didn’t work long as a counselor because he needed more money than he could make while he built his practice. Specifically, he had married a welfare mom with two children, and the three of them looked to him for support.

Greg, Peggy, and I were by now reconciled, but we were never close again because he had to work long hours and because his wife disliked Peggy and me—and vice versa. As with all Greg’s women other than Peggy, I suspected that this one suffered from a personality disorder. The final blow to any real intimacy between Greg and me came on the day he said he wouldn’t be reading my blog anymore because he found writing (including personal letters) less interesting than talking on the phone, and he didn’t think much of that. This was a reversal of what he had been telling me for twenty years, and I was speechless.

Then I developed health problems, and had ten surgeries in ten years. Greg was there for me until surgery number eight, which was by far the worst. Peggy was away, and I was in pain, heavily drugged, prone to falling, and only had the use of one arm. Despite two requests for help, Greg never came over. Surgery number nine was even worse because not only was it winter and Peggy was gone again, but one of our dogs—Bonnie—became ill on Christmas Day and nearly died. To keep her alive, I had to find someone to give her steroids and other drugs every twelve hours. I would have found it humiliating to ask Greg, and he never called or visited.

Greg dropped by one night a few months later, and I jumped all over him for having abandoned me after my surgeries. I was such pain the night he was here that I couldn’t sit up straight, and I was so mad that I could scarcely talk. Greg listened for what seemed but a short while before he asked if he could hug me (I said yes), and then he walked out the door. That was two years ago, and I haven’t seen him since.

I knew that Greg and I weren’t going to work this one out, so I had to decide whether to let him go, or whether to put my hurt feelings behind me and try to regain his friendship. I decided I wanted him back, so I emailed him briefly every few months to ask how he was doing. He wrote back occasionally, and two months ago, he asked if he might visit the next week. I said he would be welcome, but he didn’t come. He later emailed an apology and asked if I still wanted him to visit. I replied that of course I did. I haven’t heard from him since.

I can hardly blame Greg for all our problems because my moodiness, my tendency to take things personally, my passive-aggressiveness, and my tendency to go overboard in the other direction and speak too harshly have certainly been hard for him. Greg has told me that I’m the most difficult person he has ever tried to be close to.

If Greg and I had settled for being less intimate, perhaps we would still be friends, but we weren’t willing to do that. I think it's also true that being close friends is harder for men than for women. At least, Peggy and her women friends make friendship look easy as they go year in and year out without a cross word. I’ve never been able to come close to that, at least not with the few people with whom I’ve really tried to share intimacy.

It makes me feel dirty

Barack Obama—the same man who falsely promised to close Guantanamo Prison—now has several times more people locked away without charges than Bush did, and he is planning to expand the capacity of the Parwan Detention Camp from 3,500 to 5,500. How can any of us claim to be moral people when we surrender money to an immoral entity like the United States government so that it won’t treat us with quite the same contempt for human rights that it treats others? If we too support evil, how are we more moral than those who supported Hitler?

In appreciation of my religious/spiritual readers

There aren’t a great many arguments to support the existence of a god, and studious atheists have rejected them all. This makes any attempt to convert such people a waste of time. Few of my religious/spiritual readers who have stayed with me through my attacks on religion have tried to convert me. Their tolerance and kindness has made it increasingly difficult for me to write posts in which I criticize religion, not because my opinions have changed but because I don’t want to wound my friends. Yet, I must continue to write such posts because they are important—to me if to no one else.

I never mean to make it personal. I can’t even imagine attacking one of my readers personally, much less one of my readers whom I value as much as I do Marion in Louisiana; Fodder in the Ukraine; Julie, Corgi, and Robin in California; Marion in British Columbia; Rhymes in Georgia; or Kylie, Nolly, and Natalie in Australia (just to name the first ten who come to mind).

It is certainly possible to find some touching stories and some impressive wisdom in religion, so if you find solace there, then who am I to begrudge you? It is only when religion hurts people that I object to it. As the Wiccans say, “An it harm none, do as ye will.”

When my mother died

My mother would become infuriated when I smoked marijuana, so I did it in front of her every chance I got. I was that way about everything that infuriated my mother. My sister was the opposite. She too did all kinds of things that seriously displeased our mother (our father didn’t care what we did), but she would lie her way out of them whenever she could.

When my mother died—in 1988—they brought the body to the house, and I sat beside her, smoking pot, in a one-person wake. I didn’t think I could bear letting her go, so I hoped I could rise to some plane where she still existed, or at least hallucinate her, but the closest I got was when I heard her gasp for air. At that moment, I thought I had done it. I thought she was going to open her eyes and talk to me, but she just lay there, not really looking much like herself.

Old dogs and old parents

Having old dogs is like having old parents. Sometimes, I just wish they would get it over with and die already. Other times, I feel honored that the universe has made me their guardian.

About Bonnie—the dog in the picture. She’s a blue heeler, 14 years old, blind, arthritic, and going deaf. Even with all this, she still loves to play fetch, only instead of throwing the ball off mountainsides or across rivers like I used to do, I now roll it up against her in the corner of the living room.

1/3 of 1 oz

The nasty looking stuff in the bottle is 190 proof ethyl alcohol in which marijuana leaves steeped for three months. You’re probably thinking, “Hell, son, I could drink a quart of that and race at Talladega,” to which I would respond, “Great! I look forward to seeing you do it, because I find that one third of one ounce propels me into a strong but mellow high that just keeps taking me up and up and up for hours until it dumps me back on earth sickly and depressed. I would even go so far as to say that if any drink ever deserved to be called The Devil’s Brew, this is it, not because it tastes horrible (which it does), but because of its strength per molecule. After a few drops of this stuff, your world will glow, pulse, undulate, radiate, and even transmogrify into a magnificent state like that of a vivid dream of a land in which strange beings dwell.

There are advantages to seeing in oneself the proximity of schizophrenia without actually being schizophrenic, except when on drugs. There is truly a gift here, but there is also the threat of nightmare. If I were unable to return to a normal life, I don’t know how I could bear it, yet I don’t want to rush back from a world that exists so deeply within that I hardly recognize it as being a part of me.

The men in my life part 1: Matt

Matt’s daughter killed herself last week. When I listened to him on the phone today, I felt such terror that I had to monitor my breathing so I wouldn’t hyperventilate. My terror came from my awareness that there was next to nothing I could offer that would make things even a tiny bit better.

Matt is my opposite in many ways. Most notably, he’s Christian and ultraconservative. Yet, he’s also a gentle and patient man who is out somewhere, helping someone, everyday.

I had a big tree cut down recently, and I decided to give it to two friends. One of those friends was Matt. He had been splitting wood for hours before he mentioned that he didn’t really want any; he just wanted to help me out by splitting it. I informed him that the ten cords he had in his shed would only last him a couple of years, and so he was jolly well going to take some wood home. He said he would give it to his daughter. She died the next day.

I feel so very small right now, and Matt’s grief is so very big. I haven’t known him that long or that well, but I like and respect him, and I’ve learned from experience that it’s not necessarily our closest friends who stand by us the best through hard times. Also, grief is something that I’ve always felt both honored and honor bound to embrace despite the times I’ve given even less than the little that I had to give.

Given my atheism—and assuming that you know something of the Bible—you might guess that my favorite book is Ecclesiastes. I sometimes wonder how it got into the Bible because the author’s conviction that life lacks objective meaning—that is, a god-given meaning—is completely out of harmony with the rest. This is Chapter 7, Verse 12:

“It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart.”

Fifty years after I first read Ecclesiastes, it occurred to me that I would like to change that verse to:

“It is better to go to the house of mourning than to go to the house of feasting, for the house of mourning is where you’re most needed.”

If I were to make a list of things that I would like for believers to know about atheists, the first one would be: “To deny god is not to deny the possibility of meaning. Kindness, patience, nobility, a passion for truth, and every other virtue are no less important to atheists than they are to theists. The difference between them is simply that the one attributes our knowledge of right and wrong to god, and the other to the social evolution of the species to which we owe our existence.”

I might as well confess to being a Klansman. After all, I'm from Mississippi, so everyone knows anyway.

A very liberal woman told me at a party last night that I’m the only Mississippian (I live in Oregon, but was a Mississippian for most of my life) she has known who isn’t prejudiced. I interpret such statements as blatant prejudice, so I goaded her by asking how she knew there wasn’t a Klan robe in my closet. I also speculated that modern white Mississippians are less prejudiced against black people than are white Oregonians, although it’s hard to know for sure because Oregonians have been so little tested (1.8% of Oregonians are black versus 37% of Mississippians) whereas Mississippians were long since forced in the direction of racial equality. She retorted that anyone knows if they’re prejudiced because if they’re prejudiced against one group, they’re prejudiced against pretty much every group.

We were teetering on an all out argument when she tried to change the subject. Unwilling to let the matter drop, I told her about the time that, on a dare, I went to a local meeting wearing a dress. To get there, I had to walk several blocks from where I parked, and the hostility I encountered along the way rattled me. By her reasoning all those people who stared hatefully or spoke contemptuously because they thought I was a crossdresser were prejudiced against black people too, casting doubt upon her belief that racism is primarily a Southern problem.

The North was seething with contempt for the racism of the white South during the 1960s, yet—to the delight of Southerners—it was Yankee cities that were ablaze a few years later (many Southerners use Yankee and Northerner synonymously). My house today is in one of the most liberal cities of one of the most liberal states in America. The following is from my 1955 subdivision covenant, and is still binding according to my 1990 contract to buy:

“If any of the property in the tract is ever sold, rented, leased, or given to any person or persons other than a person or persons of the caucasian race (sic), then, in such event, the title for such property shall revert back to the original owners; except that this restriction does not apply to domestic servants…”

During a slightly earlier period, many Oregon towns had sundown laws, the purpose of which was to run any and all black people out of town at sunset. The following is from an interview with James Loewen who wrote Sundown Towns: A Hidden Dimension of American Racism.

“People I talk with often think I'm doing my research in the South. But very few people in the South ever did this. In Mississippi, I only found six sundown towns. Compare that to Illinois [where 472 municipalities had sundown laws].”

Still earlier (1844), black people were forbidden to live anywhere in the entire state of Oregon, the penalty being not less than 20 and not more than 39 stripes. The penalty was later changed to involuntary servitude for a set period, although slavery as such was always illegal in Oregon due to a desire to protect the labor market from unfair competition.

The existence of Yankee hypocrisy is why a black Oregon friend (herself a transplanted Southerner) told me that Oregon prejudice is more hurtful than Louisiana prejudice because it’s like a glass ceiling in that it’s obviously there, but no one will admit to it. She also said that many white Oregonians are so eager to prove that they’re not prejudiced that they tend to make fools of themselves around black people by saying things like, “I’ve always wanted a black friend,” or, “I really like people of color.”

In this modern era, black people in the South have too much political and economic clout for white people to run over them, and they’re hardly sitting by the phone hoping some white person invites them to dinner. When I attended faculty meetings as a Mississippi elementary school teacher, the black teachers usually sat together and the white teachers usually sat together. If someone crossed to the other side, they weren’t stared at or talked about, and I would even say that black teachers and white teachers treated one another as equals. Yet, the members of both races made the seemingly universal decision to spend their social time with those who were most like themselves.

Does what I’ve written mean that I’m turning into a booster for the South in my old age? Hell no. I hate the South for its heat, poverty, and religiosity. That’s why I left. Yet many is the time that I have been left speechless by Yankee hypocrisy. In fact, I often want to ask: “Is it possible that you’re really as stupid as you sound?”

“A cat is not a dog” (a cat lover's warning when we got Brewsky)

I finished my work in the laundry room today, a project that would have gone faster had I not been obliged to continually stop to chase Brewsky through the house with a squirt bottle while screaming profanities, stomping my feet, and goosing him with my toes (I work nude). It would have been cruel to keep him locked away in a bedroom for two weeks, but not doing so allowed him to focus his considerable willpower upon helping me work. His thought was that I needed someone to track through paint spatters, play with tools, hide screws, bat objects off sawhorses, threaten to tip over paint buckets, and be constantly underfoot. All this occasioned persistent reprimands from me that culminated in murderous rages with him running wild-eyed toward the far end of the house and me running wild-eyed in pursuit. Five minutes later, the cycle would start again. How can anyone not admire that kind of pluck in the face of a raging adversary that really could kill you if you pushed him far enough?

With Peggy away, Brewsky has taken to sleeping with me. He’s not a cat that wants to be rubbed. Oh, no, he wants a deep tissue massage, and I give him one every night while he lies on my lap in bed. He becomes so positively orgasmic that the whole affair seems a little indecent, but what can I do? Now, he not only cries for food one hour out of every four, he spends one hour every night crying for me to hurry up and go to bed so he can get his massage.

Last night, I decided to smoke hashish with my Dilaudid. I forgot that a pinhead size drop of the caramelly substance is about the right amount, so I scraped a quarter of a teaspoonful onto a bed of bud and fired it up. I immediately found myself on the verge of an out of body experience, and the Dilaudid hadn’t even come on yet. I figured that the best thing for me to do was to get into bed and pet Brewsky to steady my nerves. Well, what does Brewsky decide to do but to yowl loudly and piteously from the darkness right outside my bedroom door. I lay debating whether he sounded more like a screaming demon in a lake of fire or more like an atheist being tortured to death by the Grand Inquisitor. When it seemed as if he would never stop, I started wondering if he had swallowed a screw or something, so I went into the hallway and said to him, “Brewsky, you just better not need to go to the animal hospital tonight because you’ll be shit out of luck.”

He looked at me with alien eyes as big as saucers, and then he went on one of his insane midnight tears in which he bounds through rooms, slides across furniture, and bounces off walls. So, there I am, not only having been disappointed in my desire to quietly pet my darling kitty in order to find an island of sanity within a brain that was threatening to explode across the universe like a supernova, I was being treated to god-knows-what kind of insanity on the part of the very creature I had looked to for comfort. I had heard of cats doing such things, but never having been a cat person, I hadn’t seen it until we got Brewsky, and it still unnerves me. It’s as if every veneer of tameness has been ripped away from a raging beast that I no longer recognize.

Brewsky's werecat performance was REALLY not what I needed last night, but it was sure what I got. When he finally succeeded in running his fit out, he jumped into my lap as I sat reading—I didn’t get far with that—and lay on his back waiting for his massage. I started laughing so hard over his Jekyll and Hyde performance that I was bouncing him up and down with my belly. He finally got up and looked at me dumfounded, as if to ask whether I had lost my mind. The more he stared, the harder I laughed until he finally jumped to the floor and stalked from the room, his tail twitching angrily.

Much of the time, I don’t feel that I have a clue what goes on inside a cat’s head, and other times Brewsky and I will be staring into one another’s eyes, and I’ll suddenly feel deeply connected to this little creature that I will never be able to tame. I don’t think I could ever experience the rapport with a cat that I have with many a dog, but I think that Brewsky is probably as good as it gets, cat-wise, because he has it figured out that my fits are 99% bluff. Otherwise, he would be neurotic as hell by now—like most cats of my acquaintance.

Hopalong and me

Now that Peggy’s gone. I get up between 10:00 and 11:00, eat oats or Grape Nuts for breakfast, work all day while I listen to Western audiobooks, watch a Western movie at night as I eat sardines and tidy-up, down 8mgs of Dilaudid, take a hit of bud (despite what my pain specialist says, pot and Dilaudid makes for one hell of a delightful combination), and read a Western novel until the words start floating off into space—this doesn’t take long. Then I lie in a warm glow until sleep overtakes me within anywhere from two minutes to two hours depending upon whether the drugs keep me so entertained that I can’t sleep. It’s a good life, this working everyday and getting loaded every night, although I do hate being repeatedly awakened by the pain.

Taking on what is to me a hard physical project makes me feel like a man again. Only people who have been there can understand the extent to which pain and disability can take away a person’s pride, especially if his entire adult life was devoted to physical hobbies and occupations. I’m happier than I’ve been in years because I know that if I can survive this job, I can survive other jobs too. It’s just a matter of keeping a good supply of drugs. I had rather die than to go back to being unable to work.

I wrote most of the following paragraphs in the comment section, but am going to add them as an appendum.

It’s not that I have suddenly decided to take on hard projects despite the pain, but that I have improved enough that, with narcotics, I can now bear what pain there is when I take on what is for me a hard project--this project being my test of that. There was a time when movement hurt so much that I had to grasp my shoulders with my hands in order to walk, and I couldn’t even dust furniture for the pain. For an entire year, not a night went by that I didn't sleep in a recliner while taking narcotics every few hours and using ice packs continually, and I would still hurt too bad to sleep for more than brief periods. If I were in such pain now, I would be screaming in agony were I been silly enough to attempt my current project. It would be like fire to my body.



I don’t know what to attribute this recent improvement to. I went back to physical therapy with yet another new therapist a month ago, and he is the first therapist who has been able to devise exercises that I can bear. I’m also taking Sam-E and Cymbalta, so maybe all three of these things or none of these things are responsible for my improvement.

Although I long since stopped trusting that good times will last, these last few weeks have been the best period I’ve had since the pain got really bad four years ago, so it is tempting to be hopeful. However, both the pain specialist I saw last week and my physical therapist have told me that I will always be in pain (the longer a person is in pain, the less chance there is that he will recover). In fact, the therapist asked me whether I'm more interested in building strength or in reducing pain, and I told him unhesitatingly that I value strength above reduced pain. Being strong helps me to want to live. Some people seem able to slide into invalidism with little angst, but I can’t imagine ever reconciling myself to such a life.

I take great comfort in knowing that, whatever is causing my pain, at least it can’t be as bad as syringomyelia or chronic regional pain disorder, two of the diagnoses I’ve had that turned out to be wrong.


The painting is by Frank Earle Schooner (1877-1972), and is entitled “Hopalong Takes Command.” It's owned by the Delaware Art Museum

What I've been feeling and doing, and why I'm not visiting blogs

I saw my new pain doctor today, and he loaded me down with Lidoderm, Cymbalta, and Butrans (I already had Dalmane, Ambien, Restoril, Neurontin, Dilaudid, oxycodone, Vicodin, Demerol, Fentanyl, Requip, and probably a few more that slip my mind at the moment). He also referred me for acupuncture, hypnotherapy, physical therapy, biofeedback, and a half dozen other therapies, and finished off by telling me to consider a TENS unit and a lidocaine infusion (I obviously looked wealthy). All this plus a new diagnosis. No, it’s not CRPD like my internist said, and it’s not even syringomyelia like my last pain specialist said, and it’s hardly a complete mystery like my surgical neurologist said. Oh, no, it’s CPS (central pain syndrome, whatever that means—I rarely even Google diagnoses anymore). I damn near fell on the floor laughing when he said that. God, I could diagnosis myself by closing my eyes, opening a medical encyclopedia, and pointing at a disease, so what the hell do I need these overpaid morons for? Oh, drugs. That’s it. I need them for drugs, man.

I’m going to rant—or should I say “continue ranting”? The son of bitch had me piss in a goddamn cup so he could fucking test me for drugs (“I told you what I’m taking,” I said. “Don’t take it personally,” he said). He even insisted that I bring all my medications so he could look at the bottles, but he wasn’t content with just looking at them; he counted the pills—or rather his nurse did. I knew that a drug test awaited me before I went in, so I hated him from the start, and tortured myself about whether to go at all since I didn’t really expect any good to come of it anyway (you lose faith after your 30th doctor). I agonized right up until the last minute, at which time I concluded that I would put up with his drug test shit until the first of the year when my insurance cycle starts over, and I have to start paying through the nose again. The whole time I was there, I kept wanting to slap him silly. If I were a hair’s breadth less stable, I would have too. Although I’m not entirely unsympathetic to a doctor's need to protect himself in the event of a lawsuit, I doubt that it sets well with many people to be forced to prove they’re not lying.

After I left his office, I went to another doctor’s office for an Orthovisc shot in the knee. He missed the joint three times, and kept having to jab that long old needle around. (Why, yes, thank you, it did hurt about as bad as it sounds like it would). I’m glad that I’m able to handle pain as well as I am. I’ve been so near absolute panic and/or despair so many times that I’ve lost count, yet I persist in believing that I handle pain better than most people. I’m probably a fool for thinking this, but it somehow helps me to maintain that illusion, if it be an illusion.

I’ve all but stopped smoking the medical marijuana (I’m still eating it in small amounts). After I poisoned myself (see August 8), it just never felt the same. When I smoke it now, the first thing that happens is that everything that makes me anxious or unhappy hits me at once and is multiplied by a factor of ten; and the second thing that happens is that I become a complete idiot. I can still write—I’m ripped right now in childish rebellion against the fact that the pain specialist told me not to mix pot with one of my new drugs—and it even makes me write when I wouldn’t otherwise want to, and about things I wouldn’t otherwise write about. Like now. Peggy’s off to New England for two weeks, and I had just as soon be working at a job that I started three days ago after postponing it for years for fear the pain would become unbearable. That job is painting the laundry room and building a new shelf unit for it. The work entails filling holes, moving heavy things, scrubbing the walls and ceiling with trisodium phosphate, cleaning up the mess, and then applying three coats of paint. Six years ago, it would have been a small job, but now it’s killing me. It’s also making me very happy because I do love manual labor.

With Peggy gone, I let Bonnie the dog and Brewsky the cat sleep wherever they please instead of locking them away like we usually do. Surprisingly, Brewsky has taken to sleeping with me in my twin bed. Two dudes together, you might say. I feel badly that Bonnie can’t join us, but it would be a bit much for me even if it wouldn’t invite trouble between her and Brewsky—it would also mean a move to Peggy’s double bed.

So, there you have it; I’m busy, so I’m not visiting blogs, and I wouldn’t be writing in one now if I hadn’t smoked that pot, because I really want to get this job done as a surprise for Peggy who after forty years still hasn’t learned that I’m dumb enough to do such a thing.

My search for god

Christians often assume that atheists regard Jesus as a great man, but that they either don’t believe he was real or else they don’t believe he said and did the things in the Bible. Personally, I don’t care if Jesus was real—or about the events of his life if he was real—because I consider many of his teachings to be appalling. This astonishes a great many Christians, just as their willingness to overlook the absurdities, cruelties, and contradictions of their 3-in-1 deity astonishes me. Even so, I could enjoy attending some ultra-liberal “church” where even the conservative members would make Billy Graham blanch, but it would be for a sense of ritual and community rather than any love of Jesus. In fact, the reason that I don’t go to such a church is that I don’t want to hear about Jesus because of the horrible injustices that have been committed in his name.

I could get on board with some other concept of god—say some quality like peace, beauty, or compassion—but I don’t feel the need to call such things god. I’ve done it though. That’s how I got into the Freemasons and the Odd Fellows. When they said I had to believe in an undefined something that I called a deity in order to join their clubs, I assumed that any definition would do. The rub about such groups is that they actually expect you to believe a lot more about god than the simple fact of his existence (for instance that he’s a supernatural entity that answers prayers), but they don’t tell you this upfront—they save it for a surprise. It also rankles me that the very existence of the god-requirement suggests that a man who believes in god is more virtuous than one who does not. I have never found this to be true except in regard to tolerance, an area in which the atheists have an easy lead, having never killed, maimed, imprisoned, or otherwise oppressed people in the name of atheism, whereas such things have always been a prominent feature of monotheism.

I’ve flirted with quite a few non-Christian concepts of god, but none of them ever stuck. Take A Course in Miracles. I stumbled upon that back in the ‘90s when I was feeling even more strongly than usual the need for an anchor to my life. According to A Course in Miracles, neither matter nor evil exists. What does exist is god, and god is us. It naturally follows that we would do very well to live with this knowledge of our true identity—and the identity of other people—emblazoned across our consciousness. I spent most of a weekend really trying to find some way to open myself up to believing all this, but I failed—or rather A Course in Miracles failed. For one thing, there’s no evidence for it (as with most religions, you’re supposed to believe it’s true before you believe it’s true in order that you might believe it’s true), and for another, evil as an illusion struck me as being hardly less evil than evil as a reality.

I’ve also flirted with Buddhism, pantheism, panantheism, hylozoism, animism, Unitarianism, Yoganandaism, Bahaism, Wiccanism, New Age Sufism, and even totemism. (During my totemic phase, I decided that tree squirrels would be my totem, and I made a point of moving dead squirrels out of the street. This constituted my one and only totemic observance, and I must have done it upwards of six times.) I’ve also read a fair amount about atheism, which, despite what I often hear from Christians, is in no way a substitute for religion, although some atheists develop what believers might call a religious zeal for protecting the civil rights of nonbelievers. To my mind, atheism is nothing. This is why atheists often say to would-be proselytizers: “You and I are alike in that we both disbelieve in hundreds of gods. It’s just that I disbelieve in one more god than you do.”

I’ve heard that there’s a gene for religious faith, and if that is the case, I don’t appear to have it, and I think the world would at least be a more tolerant place if no one did. While I have every confidence that my Christian readers are people of exemplary tolerance (otherwise, they would be long gone from this blog), the rarity of such believers in my life makes me think that their tolerance is a rarity. I also think they are somewhat ignorant of how mean-spirited their fellow believers are to outsiders. If not for religious intolerance, I might very well have stayed in Mississippi instead of moving to the opposite corner of the country.

If you want to see the evil of the dominant form of American Christianity personified, look at Texas governor Rick Perry because that’s IT, that’s what I grew up with, that’s what I took seriously into my middle teens, and that’s what I somehow rejected. It seems screamingly obvious to me that the religion of such politicians could inspire them to commit almost any atrocity, yet America’s fundamentalists, evangelicals, and many Catholics support them. Otherwise, Rick Perry would not be the governor of Texas, and he would not be a contender for the Republican presidential nomination.

Things that go bump in the night

I’m going to betray a tree that has provided me with beauty and shade for the 21 years I’ve been in this house. The tree is a Ponderosa Pine that stands ten feet from my back bedroom. Fifteen years ago, an ice storm sent limbs crashing from that tree like artillery shells. For three days, I slept at the other end of the house while Peggy remained in the very bedroom that was most likely to be hit (this is the same woman who worries that airplanes will fall on her). After the ice melted, I told her that there was no way I was going to pass another winter wondering if an evergreen limb four inches in diameter was going to impale us in our bed. She objected strenuously to my pruning proposal, but I used her old mountain climbing gear to get myself to the top of that 80-foot tree, and I pruned it anyway (I’m a woos about crossing Peggy, so this constituted a rare act of defiance). I thought the tree might die from such a severe pruning, but it didn’t even slow down, so last summer, I had to do the same thing again. The tree still looks healthy, but it’s none too pretty, what with most of one side and twenty feet of its top gone—and even after all that, there’s still the possibility that it might heave our foundation.

So, I’m going to have an arborist give me one estimate for cutting the whole thing down and another estimate based upon me cutting the limbs and him cutting the trunk. Ten years ago, I would have rented a chainsaw with a long bar and done the job myself, but given how bad a shape I’m in anymore, even the limbs—which will have to be cut into sections and lowered with ropes—are more than prudence dictates that I tackle, although I probably will.

I’m not doing well with my ever-worsening health situation, but I must say that I’ve gotten enormous comfort over the years by reflecting upon other people’s misery. Based upon my own experiences and what I’ve read, I’ve learned two things about chronic pain: there’s often very little that doctors can do to alleviate it; and the only limit to how much pain a person can experience is determined by the point at which he passes out, and even then he has to wake up again. I’ve read about people whom, if I were them, and had I been able to use a gun on myself, I would have run to that gun. I draw two conclusions from such somber reflections. One is that I’m lucky compared to how bad off I could be. The second is that to truly allow the knowledge of such pain into my heart has made life seem a lot more serious. When I was young, I pretended that life was simply a game that I would someday tire of, and then go back to my real existence; but, no, our lives are as real—and sometimes as horrific—as when a leopard crushes the windpipe of an impala.

One of the things I miss most is the ability to believe that I will ever again be strong and healthy. Life just seems too damn sad most of the time, and what joy I find comes in little pieces, and most of them when I’m writing (I write far more than I share) or spending time with Peggy. I figure that as long as I have her, I can put up with almost anything. I’m 62, and I’ve never been alone or even wanted to be alone. In three months, she and I will have been married forty years—we met in August and were married that December. Scores of people have passed through my life since I met Peggy, but somehow she has remained.

Just as I finished this, a blogger who is surely a lot tougher than I posted her own update (http://black-horse-design.blogspot.com/). It will give you a taste of the kind of cold comfort that I get from other people’s suffering. Bloggers like Carmon almost make me ashamed to complain at all. Yet, I can’t find the strength to bear my lot in silence, and besides, my greatest supporters have often been those who were worse off than I.

Dad

My father quit school in the eighth grade rather than let a teacher whip him for fighting. The next day he left Route 4, Bogue Chitto, Mississippi for Galveston, Texas, where he took a job as an apprentice roofer. Next came the Merchant Marines where he volunteered for hazardous duty (it paid better), and had two ships shot out from under him by German U-Boats. The entire load on one ship was Pabst Blue Ribbon Beer, and Dad never got over seeing men die for beer.

Dad was a transsexual before he knew there was a word for it or that anyone else felt as he did. I only learned that he wore a bra and panties under his striped overalls when he fell off a ladder (he and I remodeled homes and businesses), and knocked himself out. Soon after that, he told me that he learned about there being a name for his condition from Life Magazine during the 1960s. He would have been in his mid-fifties at the time. Even when he was in his seventies, he said he wished he had money for a sex change operation. About the time he hit eighty, he got religion and didn’t talk about his gender problem anymore. Instead, he moved on to telling Peggy and me about his nightly conversations with God. Mostly what God had in mind for my father was to arrange for him to win the Publishers’ Clearinghouse Sweepstakes. As I watched my father waste thousands of dollars buying magazines for those sweepstakes, I developed an intense hatred for Ed McMahon and the deceptive mail that came in his name.

Dad would cuss people out over minor things, and he even “enjoyed” getting into fistfights when another man showed an interest, yet he was too shy to order a meal or ask a clerk a question. I knew that something was “wrong with him” (that was how I expressed it to myself) from the time I was a small child. I could see it in the fear that other people showed when they were around him. Yet, he never beat me—or even touched me—and he never beat my mother or sister either. We were all still afraid of him though. When he told me about his transexualism, I wondered how much of his behavior was an attempt to compensate for the manhood that he lacked. He even married several times—five, I think it was.

He died in 1994 after spending his last two years with Peggy and me. I got over his death without a tear. Unlike the 18 months I spent having anguished dreams after my mother died, I never had a bad dream about my father. He appeared in my dreams for years after his death, but he was always old and feeble, and just kind of hanging out in the background, which was pretty much how he spent his last two years. He died here in this house, and that was good because—through hospice—Peggy and I were able to obtain a bottle of liquid morphine so we could do whatever it took to control his pain without having to worry about whether we were giving him a fatal dose the way they would if he had died in a hospital. The last thing my father ever asked me to do was to keep him out of pain even if it meant, as he put it, “easing me out.” I told him I would.

The manner of his death was this. He needed pills to keep his congestive heart failure in check, only he thought that “living out of a pill bottle” was beneath his dignity, so he repeatedly stopped taking them over his last few years. Each time, he would become so bloated and short of breath that he would always go back after a week or so. These continual flirtations with death were a very hard thing for me to witness, and they also put me into a moral dilemma once I discovered that I could sneak the pills into his food. I thought a lot about whether I had the right to do that, and I finally decided that I didn’t. I figured that if he was rational, he had the right to end his own life, but if he was irrational, his life wasn’t worth preserving. I never could make up my mind for sure which it was because my father had always seemed insane. He finally stayed off his pills long enough that he died. He took to his bed on a Sunday and died that Tuesday without me ever having to change a diaper. For that, I was grateful. Either your parents die more or less cleanly, or they deteriorate enough to become a horrendous burden to themselves and to you—and then they die—so it’s not all bad when they die sooner rather than later.

“…existence…monstrous masses all in disorder—naked, in a frightful, obscene nakedness.” Sartre

I see wisdom in approaching life as I would a drug trip, that is to enjoy the good times despite their fleeting nature, and to survive the bad times by remembering that they too will soon end.

Life is absurd, my species deeply and irredeemably flawed. On the one hand, life seems only too real at times both in terms of joy and sadness, but on the other, the accidental nature of our existence makes a joke of any claim to objective meaning.

All that most of us are and all that we do will be forgotten within five decades of our deaths, but even if we’re remembered for ten thousand years, we’ll be no less dead. In his old age, Benjamin Franklin wrote a sketch entitled “The Ephemera” in which he portrayed himself as the senior member of a species whose lifespan was measured in hours rather than decades. His point was that we would do well to take ourselves less seriously. Against the backdrop of eternity, the difference between a millisecond and a million years is inconsequential, and our lives are infinitely less than that.

I often remember bloggers who are now dead, and others who are fighting diseases that might very well kill them. Even as I write, one friend is in the hospital for what is likely to be her death. You and I will join her in a very few years. We can’t hold onto our loved ones, our possessions, or our achievements, and starting in our forties, we begin to observe the disintegration of our own bodies. If that’s not a trip, I don’t know what is.

The painting goes poorly with the title of this post, but I liked it anyway. It's entitled Pleiades and was done by Elihu Vedder in 1885. At the moment, it makes me feel as if I’m swimming atop ocean swells. Because I’m not a swimmer, this is a decentering experience, yet so very beautiful. Maybe tomorrow, the painting will make me feel as if I’m floating through infinite darkness while Simon and Garfunkel sing “Dangling Conversation.” What does it make you feel?

Ancient teachings

I know that some of you weary of my drug experiences, but I would ask for your compassion as I travel the dark road of pain upon which guides are few. For now, the marijuana is taking me more deeply within, and although it is a frightening journey, it is the only way that I know to proceed. Daily pain that lasts for years and leaves one increasingly disabled is not a shallow experience, and it requires all the depth and courage that I possess to live a rewarding life in its presence. Sometimes, every new day feels like a new failure, partly because I know that there are those who are doing ten times better despite being in twenty times more pain. I can’t even tell that I am growing. I used to know who I was; now I have lost my life, and I don’t know where to look for it.

The worst fears come when I go to bed. They are many, but Peggy’s death is the greatest with my own death being second. The fear would be there anyway, but since my nightmarish trip on marijuana, the drug has consistently taken me to the edge of panic. Yet, I continue to use it because I must look into the pit. Pain and terror are within, death is at my heels, and there is no place to run.

Yesterday, I came home from my daily bike ride to the library with books on aging by Ram Dass and Jimmy Carter. These men are religious (Carter is a Southern Baptist, and Dass defies labeling), but they write from the heart rather than the pulpit. This absence of dogma enables me, an atheist, to hear them, and to find common ground with them. It is a very good feeling. Last night, I started with Dass.

Ram Dass had a stroke in 1997 when he was just a little older than I, and he still needs 24 hour a day care. When a man like that talks about pain and fear and death, I listen. As I read him last night, peace settled over me. When I was ready for sleep, I both ate marijuana butter and smoked marijuana, and it was very good. This morning, I found the courage for hashish, which can be thought of as a concentrated form of marijuana. After I smoked it, I put on some harp music, and Peggy massaged my shoulders, as she does every morning. My mind raced, but the fear did not return.

Increasingly since the bad marijuana experience, I see death everywhere and in everyone, the young as much as the old. Like Buddhist monks who meditate upon impermanence as they sit beside decaying corpses, so has my life become a meditation upon death. “I surrender,” I said to death last night. “From now on, I will do all that is within my power to embrace you.” For guides, I, like Dass, must turn to other cultures because my own society is but a shallow wasteland.

I’ve been helping Peggy with some research she has undertaken about ancient Greek and Roman mythology. I had no idea how many gods they had, and I was even more surprised to find that so many of these gods speak to my experience, or at least to what I would like to be my experience. For example, Thanatos was a gentle and benevolent god who ruled over non-violent death, but his sisters, the Keres, were fanged, screeching, taloned women who wore bloody garments, and reveled in violence. Their power was such that even Zeus could not restrain them. Acheron, the lord of pain, was also a benevolent spirit. He had been transformed into one of five rivers of the underworld, and was considered an agent of healing rather than punishment. Old age was Geras (the Romans called him Senectus), a malevolent spirit who was portrayed as a shriveled old man. Homer described him as standing: “…someday at the side of every man, deadly, wearying, dreaded even by the gods.” I see my own life in such descriptions, and their timelessness comforts me.

I’ve watched ten or twenty people die, and I’ve helped prepare scores, at least, of others for burial. I was fourteen when I saw my first human death; seven when I watched my first dog die; and eight when I first killed a living creature (oh, how I regret shooting that little mockingbird). For some reason, I remember individual corpses better than I remember individual deaths. There were the newlyweds who tried to clean their gas oven with gasoline. As I stood over their black and swollen bodies, my heart was as heavy as if I had known them. They didn’t deserve to die for trying to clean their oven. Then there was the carpenter who had a heart attack. As I removed his striped overalls and untied the shoes that he himself had laced, my eyes were repeatedly drawn to his face. We would have been such good friends, I thought. He was gone, yet I could almost imagine that he was there beside me. I still imagine that he is beside me. So many dead bodies! People who I kept looking and smelling more or less alive so that their mourners wouldn’t be reminded of the putrefaction of the grave. The more I worked in funeral homes, the more I came to regard the American handling of death as a sickness.

I am horrified to think that I too will rot (I want to be burned, but that’s just an accelerated form of rotting). Yet, the worst thing that I can imagine would be the very thing that my mother wanted, which was to be buried in a concrete vault so that her remains would be prevented from nourishing other lives... When I picture myself as a corpse, I worry that I will have died with my eyes open, and that no one will close them. Being dirt doesn’t frighten me; it’s the getting there that’s the problem. Yet, I will rot, and so there is nothing to do but to embrace death. After all, I will be dead infinitely longer than I will have been alive.