More meanderings

I now understand why people pamper cats. It’s because cats are so enamored of luxury that it’s rewarding to give it to them. Dogs enjoy luxury too, but a dog would go through hell to be with his master, whereas cats are not so constituted. Therefore, what better thing can a person do than to pamper his cat?

I write about heavy subjects because that’s how I think. I’m forever absorbed by reflections pertaining to one idea or another, so I will write about it over a period of days, doing both revisions and whole new approaches to the subject. I love to play with words and ideas this way. In fact, it’s the main thing that keeps me going. I also need physical labor, but too much of it seems like dissipation. Trips to the mountains are also good.

Things you don’t know about me:

I bake my own whole-grain crackers. I got my first recipe from an Episcopal priest’s wife, and afterwards baked crackers for the Eucharist each week until a lady who attended regularly got throat cancer and the church went back to the melt-in-your-mouth “fish wafers.” I've continued to bake crackers for myself during the intervening 35 years, but I’ve branched out from the original recipe because cracker dough is very open to experimentation. I name my various crackers after their defining flavor, such as rye, corn, wheat, walnut, cheddar, and Parmesan. Before each of my three shoulder surgeries, I had to bake a big supply of crackers because it would be four months before I could roll out dough again.

I have memorized at least thirty poems including more than one apiece by Robert Frost, Edwin Arlington Robinson, and Edna St. Vincent Millay. Wordsworth's "Daffodils," Keat's "La Belle Dame Sans Merci," and Heine's "A Maiden Lies in Her Chamber" are three of my favorites by other poets.

I recently planted two clumps of bamboo and five of a variegated grass that grows nine feet tall. I’ve adored variegated grass for years but this is the first I've grown. I wake up each morning and look out the window at my variegated grass, and I smile. I take such joy in plants that I have no words for it. 

I try to get to the Cascades each year before the bears eat all the salmonberries. These resemble blackberries but are orange. They are also three times bigger and three times juicier. They practically fall into your hand when they're right for eating. Once in your hand, they flatten out, because they're hollow in the middle. The bears and I also compete for salal berries, but they grow best in the Coast Range. Once while biking down a logging road looking for berries, Peggy and I surprised a mother bear and her cub (and vice versa). Black bears tend to abandon their cubs rather than fight for them, and this one was already on her way, so I stopped the bike and said, "Oh, Peggy look," but she didn't answer. When I turned toward where I thought she would be, I caught a glimpse of her way down the road, pedaling as fast as she could in the other direction.

 I love wasps. The ones in yesterday’s photo (taken during soffit work) are typical of most Oregon wasps in that they’re so gentle that you can all but touch their tiny nests without fear of harm. I literally forget that they are there even when I'm working next to them. This is a night-and-day difference from the big and aggressive Mississippi wasps that live in nests of hundreds, yet I loved them too. I built the nesting box in the bottom photo for solitary wasps, and I have a bald-face hornets' nest hanging in my den. When people ask if it still has hornets in it, I tell them that, yes, it does, but if they keep their voices down, they'll be okay.

I eat two, 22 pound watermelons a week, all summer and into the fall. I prefer watermelon to chocolate, and that's saying a lot. I also have a weakness for mayonnaise, which I often mix with Parmesan and nutritional yeast and spread on whole-grain crackers.

Stoned ponderings on recurring themes: one after another after another

I

I would say that I have a good marriage, yet Peggy is a serious disappointment to me in some ways. For example, she’s a procrastinator who often expects me to help her with one project or another at the last minute when she’s under pressure, and I have something else I want to do. I don’t do pressure, and I become testy when someone rushes me, so it’s a bad situation that I blame entirely on her because she’s the one who’s doing the imposing. However, I finally had to give up trying to change her. Not that I don’t bitch and moan from time to time, but I would be an idiot if I expected anything but broken promises to come of it. The sad truth is that EVERYONE is like Peggy. Instead of expecting another person to be all but perfect and to love you forever, put your emphasis on deciding whether you even find them tolerable.

II 

When I was in my teens and twenties, I would ponder all these heavy religious and philosophical questions, but my half-sister, Anne (my elder by eleven years), was the only person I ever knew who wanted to discuss them. I assumed from this that everyone else must already know the answers but for some reason wouldn’t share them with me. I made this assumption because I couldn’t imagine that questions which were so compelling to me could have escaped their notice altogether. When I finally—after many years—concluded that they had, I started to think less of other people and more of myself. I pictured everyone else as being like dogs or cats, nice enough in their way but sadly lacking nonetheless.

III

I was embarrassed to be a Mississippian long before I moved to liberal Eugene, where Mississippi and every white person in it is considered a joke. I would get mad when I heard people trashing Mississippi, not necessarily because I disagreed, but because they couldn’t have named the major towns, or pointed to The Delta on a map, or identified kudzu and fireants. They were simply relaying to me, a lifelong Mississippian, all the bad stuff they had heard. For awhile, I joined them; for awhile, I kept my mouth shut; now, I demand to know their sources because theirs is usually a case of prejudice based upon hearsay. It doesn’t even matter to me that a person is right; if his reasons for his beliefs are unfounded, he’s still a bigot.

 IV

Foolishness that is at least understandable in the young becomes inexcusable with age. I'm very aware that I'm a "senior" now and, except for the physical pain and limitations, I rather like it because at no time in my life have I experienced more of wisdom or contentment.

 V

I just finished Hell in the Pacific by Jim McEnery. It wasn't the best war book I've ever read (that would be With the Old Breed at Peleliu and Okinawa by E.B. Sledge), but I'm glad I read it. The following passage will stay with me more than most: “I’ve never lost sleep over the enemy solders I shot or bayoneted or blew to bits with grenades—not even the wounded ones I put out of their misery…. I did it the same way you’d chop off the head of a poisonous snake that was about to bite someone.” I would call that a pretty good example of the dehumanization of war. Of course, the Japanese military went out of its way to earn such hatred (just as we did with our “Shock and Awe” bombing of Baghdad), but still… About three years ago, I heard an old man say with tears in his eyes that he had recently hugged a Japanese woman, her being the first Japanese he had touched but didn’t kill.

VI

Someone wrote that I put unnecessary limits on my openness to experience by labeling myself an atheist. This ignores the fact that I used to be a believer, and that I don’t consider any of the experiences of God that I had back then to have been worthwhile. I went from being scared shitless of God when I was young, to hating him when I was a teenager, to not believing in him when I was in my twenties. That said, I should think that a person who is committed to believing in a particular version of god might be at greater risk than an atheist of limiting his experience of the divine. For example, what if God should come along but not look or act the way a person expects him to look or act; might not such a person fail to recognize God? Because an atheist wouldn’t be so committed, he might be better able to experience God than a lot of theists. After all, few atheists categorically say that God's existence is impossible; they simply say that they can't find a reason to believe in him.

VII

Old times seem to look better with age when the sharp edges have eroded somewhat, and everything has been interpreted and reinterpreted so many times that reality is forgotten.

Photo by Manfred Brückels