A certain disillusionment creeps in

The Bikram who started Bikram Yoga put together 26 Hatha yoga postures, taught them in a hot room, wrote a book about it, and had his lawyers send cease and desist orders to anyone who used similar methods without paying him a $5,500 licensing fee plus a franchise fee. A group of California Yoga teachers formed a group called Open Yoga Source Unity and sued Bikram. In 2005, the Open Source teachers secretly cut a deal that benefited them but didn’t help other instructors. Now, other Yoga teachers are copyrighting their methods.

During my web surfing, I also learned that Yoga Journal runs feature articles on celebrities along with plush Yoga vacation options. It formerly refused to accept ads for events other than the ones it sponsored. I was naïve in thinking that millennia old Yoga, a practice that owes it existence to shared teachings and cooperation, was at least one area of human endeavor that had escaped cutthroat competition.

None of this means that Yoga does not offer significant benefits, but I was immensely saddened to be reminded that there is absolutely no pathway to goodness. It is entirely conceivable that a person who has never read a book on philosophy or embraced a spiritual practice can still be a thousand times wiser and more compassionate than the most respected philosopher or devotee.

I have already offended one of the leaders in my Wiccan class, and he refuses to acknowledge my apology. What does this tell me about Wicca? What do Islamic terrorists tell me about Islam? I suppose there are many good and wise Wiccans just as there are many good and wise Moslems, but sometimes it seems that the worst people are the very ones who embrace a given practice with their whole hearts.

Open house

Peggy and I went to an open house today at Phil Conner’s. Most of his guests were from the Eagles or VFW, and they appeared poor both in money and education. Such people lack pretense, and I sympathize with how little power they have in our supposed democracy.

I focused most of my attention on a man named Ray who said he first trained with the ski corps during World War II but was then sent to jungle school. Both schools were in Colorado, and he never fought on skis or in a jungle. Instead, he was part of the Normandy invasion, fought his way across Europe, and then served in postwar Japan. As soon as I heard the word Normandy, I began to cry. Conscious of the fact that I was at a party, and grateful for my sunglasses, I hid my sorrow as best I could. Ray was hit in the face by shrapnel, and came away with fewer teeth, bad hearing, and a Purple Heart. He gave his Purple Heart to his daughter, so his son bought him a replacement off Ebay for two dollars.

I left Phil’s in time for my second Yoga class. I thought I might be better able to pace myself, but I was too tired going into it to last over an hour, although I did avoid the cardinal sin of leaving the room. My repose allowed me to observe that not even the experienced students did every exercise.

I left too spacey to drive, and sat on a bench until I cooled off. When I finally cranked the van, I forgot that it will only go into gear when my foot is on the brake. After much frustration, my head cleared enough to leave.

I get my third shot of Synvisc tomorrow at 1:00, which means that I will have to attend the 9:00 Yoga class. Thirteen hours between classes doesn’t seem like enough, but I don’t want to miss a day. I hesitate to say that my knee feels better after only two sessions, but it is definitely not worse. Only my back feels overtaxed despite my efforts to protect it.

Bikram

I signed up for a month of Bikram Yoga yesterday (at $15 for one class or $30 for thirty classes, I couldn’t resist). An unbelievably energetic teacher named Meadow led us through ninety minutes of vigorous exercises in a 105° room. Sweat did not run in rivulets from the twenty students; it descended in sheets that formed puddles and spilled over the sides of their mats. Three of us were first-timers, the other two seemingly young and fit, yet one of them left after thirty minutes, and the other took frequent breaks. I was hell-bent on sticking it out, but I became so dizzy near the end that I had to rest for short periods. The teacher complimented me on not leaving the room.

No one spoke either before or after class. I assumed they were either anticipating the misery or recovering from it. I looked at how young and beautiful they were, and I knew that, in the absence of desperation, I would not be there. As I biked home, I had trouble staying oriented, and I thought I must be ill. Then I realized that I was just sleepy.

The older I get, the more I find that young people are my doctors and, in this case, my teachers. I am tenacious in my belief that authority figures should be older than I, but, alas, the only way to avoid taking orders from my juniors is to never try anything new—and certainly to never get sick. Yet, there is a positive aspect to how I think about authority figures as I age. Namely, I sometimes refuse to follow their instructions. Yesterday, Meadow kept yelling things like, “Bend your back toward the wall; bend it farther, farther, farther than you ever thought possible,” and I reflected that she wouldn’t be the one with the crushed disk.

I took a class at a regular Yoga studio the day before. The group was small, intimate, and philosophical. I would have signed up for a month, but most of their classes happen before I get out of bed. By contrast, Bikram is factory Yoga. They have classes all day long, all around the globe, and they never talk philosophy. Yet, I am convinced they can help me unless I push myself too far. The extreme heat is supposed to prevent this. It is also said to relieve the body of toxins. If this is true, their carpet must contain hundreds of pounds of noxious bouillon crystals.

It is 1:00 a.m., and I am still drained, yet I look forward to going back this afternoon, maybe because I think it will be easier, or maybe because I can’t believe it was really that hard. I was the only one who laughed during class. I kept looking at the misery around me, and thinking about how we were all paying good money for it. The absurdity tickled me, and I giggled repeatedly.

As I left the building, a man on the sidewalk was screaming obscenities at a woman, and she at him. Another man and another woman had been doing the same thing when I entered. Continuing on, I passed a bike tire locked to a post, the rest of the bike stolen. I usaully avoid downtown and its desperate people.

Eugene was very different when I moved here twenty years ago. I never felt fear then. I saw it the way the Oregon Trail settlers saw it—as the Promised Land. The town and I have both changed. It is growing from a big town into a bonafide city that doesn’t spend nearly enough on law enforcement, and I am growing into something that I am not sure about, but something ever better.

Yesterday, as I walked the sidewalk to a hopefully safer place where I had locked my own bike, I looked at the many desperate people, and I knew that none of them would bother me. Sweat was pouring from me in such abundance in the cool air that I looked as if I was dying from something that could be contagious.

A year and a day

I have waited since last summer for admission to a Wicca internet class, and was finally accepted. I signed a contract on June 30 to be a student “for a year and a day,” to complete assignments on time, and to send $20 to my teacher (Wiccans—at least these Wiccans—don’t accept payment, but a token gift is required). There are five students, four mentors, and the teacher. We have weekly assignments, a newsgroup, meetings on mIRC, and a great deal of personal attention. Much is given and much is expected. So much that I am quite overwhelmed, but also quite delighted. It is a new and strange world, and I look forward to learning more about it. Here is a part of my application form.

1) How do you define your religion/spirituality?

I feel spiritual mostly when I am in the woods or some other purely natural setting. I do not believe in supernatural entities, yet I am often drawn to particular objects (rocks, trees, colors, smells, locations) with trust and affection. I would like to think that the affection of which I speak is returned, but I doubt that it is. I also feel myself to be immortal, but again my feeling is in conflict with my intellect. Likewise, I suspect that awareness pervades the universe, but I see no evidence for this either. If something does not make intellectual sense to me, I cannot embrace it consistently.

2) What led you to your religion?

The desire to believe that the universe is not indifferent. I want to feel permanently and deeply connected to what is as opposed to feeling like an ephemeral being that doesn’t matter. Do I then get these things from my religion? No. What I do get is a sense of overwhelming, and, at times, excruciating, wonder. These are not feelings that I seek out but feelings that come to me naturally. As to the other things (like believing in connectedness or purpose), I don’t really know what these things mean much less whether they are true.

3) What are your strengths?

I am a good writer and handyman, and possess a fair amount of knowledge about a variety of things. I am also good with dogs, resourceful, sentimental, gentle, frugal, orderly, humorous, personally and domestically clean, consistent in my affections, thoughtful in small ways, and willing to do what must be done.

4) What are your weak points?

I am prone to loneliness, depression, feelings of futility, and obsessing about things that scare or anger me.

5) Does your immediate family share your religious beliefs? If not, what are their beliefs?

My wife has no religious beliefs. She gives religion too little thought to even qualify as a theist, atheist, or agnostic. I have never known her to be different, although she was brought up a strict Southern Baptist.

6) How do they feel about your being a witch?

I have belonged to four churches, was a non-resident editor for American Atheist, and briefly attended the local Self-Realization Fellowship, so she would neither be surprised, nor would she expect me to stay with it. She would consider it one of my weirder attempts at what might be called a religious affiliation, but she would not give me a hard time about it.

7) Are you ‘in’ or 'out' regarding your religious beliefs? To what degree?

I would talk about my religion if asked, but no one asks. My experience is that the older people become, the less likely they are to discuss religion. I am an active Freemason and an Odd Fellow, and most of the people I spend time with are in those fraternities. A belief in God is required, but the term is undefined, and not considered a proper topic for discussion at lodge events.

8) Is there anything else you think we should know about you?

I consider all forms of divination as things that might be interesting to study, but not as things to be taken seriously. I do not believe that spirits can be called into a circle because I do not believe that spirits exist. I would interpret such things as meaningful contemplatively, psychologically, and socially. By way of comparison, I would offer that I feel very positively about the religious aspects of my lodge memberships, although I am aware that my actual beliefs differ greatly from those of my fellows.

My lodges give me permission to define my beliefs for myself, and this makes it possible for me to worship with a completeness that I could not feel within the context of a group in which well-defined beliefs were required. I can feel connected to both my lodge brothers and sisters and to WHATEVER IS without having to worry about whether my beliefs are so different that I don’t belong. If I can do as much within this class, I am likely to prosper.

My conclusion about god is simply that he does not exist, at least not as a conscious, purposeful, caring entity. Despite this, I believe in something that might be called a higher power. Call it energy, beauty, love, or whatever; I cannot completely let go of the notion that there is something greater than we of which we are a part. I mean by this that we are of it rather than it being of us. It is the ocean, and we are the droplets, and I take some little comfort in that.

Synvisc

I had my second injection of Synvisc today, a lubricating fluid that is injected into the middle of theknee from just below and a little to the outside of the kneecap. I get three shots, seven days apart, and they are supposed to relieve the pain for six months. I’ve never had a doctor do anything that hurt half so much as to stick that long needle into my knee. I don’t flinch or even stop asking questions during the injection (she’s in and out of the room in the time it takes to stick me, so I have to take advantage of every second), but if the pain were any greater, I would have cried.

Peggy has a new bike, a hybrid between a street bike and a mountain bike. We took it and my bike to the mountains Wednesday, and rode nine miles on a gravel road while the dogs ran alongside. My hands tingled for the next three days. Yesterday I was unable to hold a glass of water.

I feel like I’ve aged twenty years since my surgery in February. I always thought I would hold up at least as well as my father—who could put in a hard day’s work in his mid-seventies. Maybe I got some bad genes from my mother.

Sleeping with magnets

I slept with hardware store magnets wrapped around my knee for the past three nights. I read that magnets might alleviate the pain and swelling, but the relief is more marked than I could have hoped for. Since the swelling is as grotesque as ever, I suspect a placebo effect, yet I should think that a placebo effect would require that I be deluded, but how can I be deluded when I can see the swelling in my knee and fully expect it to hurt?

Dream friends

Twice lately, in my dreams, I created friends who I knew would disappear when I awakened. Each time, I held them tightly and said, “You are real here, but when I wake up, it will be to a world in which you have no reality. There will be no house in which I can visit you; there will be no grave to mark a life that used to be; and there will be no one else on the whole earth who has any memory of you.” The thought that they were imaginary wrecked me because where can a better friend be found than in one’s dreams? For their part, they accepted their fate, telling me that they could not leave me because they came from me, and were me.

I knew this was true, but I wanted more. I wanted to see and touch and hold them, and the wrinkled face that met me in the bathroom mirror did not remind me either of myself or of them. The dream was the reality, and the face was the alien. Or so I wished it to be. In reality, I knew that the face was a constant (or at least as constant as anything in my life), and that the dream creatures were so ephemeral that I could not even count upon seeing the same one twice.

My last dream friend was a blind man. The previous day, I had consoled myself about my knee problem with the thought that things could be worse—I could be blind. That night, in my dream, a blind man took me by the hand and led me through many dangers. He could do this because he saw by wisdom while I only had physical eyes.

Oh, but I look so old when I get up! The face that first greets me looks ten years older than my normal face, which means that it will my normal face ten years from now. The years roll on despite my protest and disbelief. Only yesterday, I was a boy. Now that boy is like a recently remembered dream person who I can almost reach out and touch, but not quite because we are separated by realms rather than miles. It’s as though he exists in an overlapping universe that I can only see from the corner of my eye. When I was that boy, old people said life would be this way, but no boy would have believed them. If an old man appears wise, it might be because that is the only respectable role left to him; so it is to wisdom I aspire.

Oscar Schlegel

Oscar Schlegel, one of my Masonic brothers, asked me to take him to the barbershop yesterday. I often offer to do things for people but am seldom taken up on them. I had been craving beer for days, so I bought a case of Pabst on the way. I chose Pabst because the can looks like it did when I was a boy—and because it was on sale. Otherwise, I would have gotten Busch because I like the mountains on the label, and because that’s the brand that I drank when I was first married and considered it grown-up to come home and pop a cold one. I soon gave it up because I never much liked beer. My favorites are the ones that are as black as coffee, but they cost too much. Peggy says I should indulge myself, but I don’t enjoy indulging with things that are gone in a few minutes. If I were to indulge, it would be with hard liquor.

I am almost done repaving the patio; a hot weekend is expected; and I look forward to sitting outdoors with a beer or two. It will make up to an extent for our decision to stay home this weekend. Peggy suggested that I continue hiking until the knee wears out, and then get an artificial one. I agreed until I found out how flimsy artificial knees are. Then too, I can’t enjoy hiking when I am in pain and laboring under the realization that every step takes me that much closer to surgery.

I hope to at least make my knee last until winter because I have a lot of outside work to do this summer. If I can make it last a few more years, that will be even better. Despite my doctor’s pessimism, I hold to the hope that artificial cartilage will be perfected sooner rather than later.

After his haircut, I brought Oscar home for lunch, and then he took Peggy and me to see the assisted care facility where he lives. He said he will die soon without heart surgery, but his doctor won’t operate because of his age (92). Every time I see him, his lungs are a little more congested and his breathing a little more labored. Otherwise, he is in good shape. I assume a significant lessening of the faculties in old people, so it’s disconcerting to speak loudly and in simple sentences to someone who looks back at me like I’m an idiot. I told him yesterday (as if he needed to know) that aging challenges a person’s creativity because he has to find new activities to replace the ones he used to enjoy but can no longer do. Oscar agreed. I hope he will call on me more.

I might have preferred cancer

I just got the results from my MRI. There were some areas where bone is scraping bone and other areas where bone is almost scraping bone. That was the bad news. There was no good news. The doctor suggested that I walk as little as necessary and that I not hike at all.

I said I had heard of people who climb mountains and run marathons on artificial joints, and I asked if any of those joints were knees. She said artificial knees are good for easy walks on flat ground, but that people who use them for more than that wear them out fast. Since there is less bone on which to attach each successive knee, a man my age would soon run out of options. She said I can do far more now than I could dream of doing on an artificial knee. I told her that the knee feels so fragile that I worry about it collapsing sideways. She said this is indeed possible and that it would most likely be the end of the knee.

I spent the afternoon enlarging our paving stone patio, and the work kept my mind off my knee until I stopped, and the gloom descended. Hiking is more than a hobby to Peggy and me; it is a way of life. I thought about my beloved trekking poles that I have used for fifteen years and for which I just bought a new tip. I thought about the mountaintops I have stood upon that I will never stand upon again. And I wondered what we will do the next time we have a few days off.

Then there is our vacation in August, the first long trip we have made in years. We had planned to hike in eastern Oregon, Nevada, and Idaho. Now what? Admire the scenery through the windshield? Visit a museum? Me read while Peggy and the dogs hike?

Later, I looked briefly at mountain bikes on the Internet, but carpal tunnel causes my hands to tingle during short trips on my town bike. Maybe I should have surgery for that.

I would have preferred a diagnosis of cancer if my odds of recovery were good because the terrain is all downhill from here as far as my mobility is concerned. The most cheerful thought I can come up with is that people have survived worse and become better for it.

Back home

Back home. I couldn’t sleep last night for sharp pains radiating down the outside of my leg. If avoiding hikes would enable my knee to heal so I could hike later, the tradeoff would be worth it, but my surgery was four months ago; I have cared for myself exquisitely; and I have given up hope that I will ever be as fit as I was the day I walked into the hospital. Meanwhile, spring has come to the mountains, and the lengthening days will become shortening days in two weeks.

Making things easier for my knee might save me for other things. The problem is that I value none of those things nearly so much as I value what we did this weekend. Peggy and I talk from time to time about how we might get around my limitation. For example, I could bike alongside as she hiked remote roads, or I could even ride a trike so as to better match her speed. The trouble with such things is that they represent a willingness to settle for less than I want, and I’m not willing to settle anymore than I already have.

A few days in the Cascades 3

We climbed Grasshopper Mtn (5,642 feet) today, or at least Peggy did. Within 150 vertical feet of the top, the going became so rough that I decided it would be idiocy for me to continue. The rest of the trail had been bad enough. It had traversed steep meadows where the ground was uneven from moles and frost heave. Oh, but the beauty! The air was clear; the view expansive; the sky musical with birdsongs; and the earth vibrant with flowers, butterflies, iridescent beetles, and streams that ran in and out of the ground. As usual, we hadn’t seen another person in days.

I can but assume that most people are able to survive without such beauty because it is unknown to them. True, one can see Mount Hood and Yosemite Falls from parking lots, but the experience is in some ways inferior to seeing them on IMAX. At least, IMAX does not pretend to offer an intimate experience of nature, and this leaves the viewer to marvel as much at the cleverness of his species as at a glimpse of another place.

While Peggy summited, I enjoyed the peace of the sun-dappled shade. The thick forest debris was dotted with windflower and vanilla leaf, beings far more beautiful than I. Our great brains and our physical frailty have so separated us from nature that we are all like people who see Yosemite Falls from crowded asphalt. We are a part of two worlds, one of pure being and one of our own manufacture.

A few days in the Cascades 2

We camped where the sun would hit the van early. My coffee brewed, we drove to the Sardine Butte (5,214 feet) trailhead. The road was not only uncleared but outright abandoned. The trail itself being short, we didn’t object. Sour cherry overhung the roadbed, and the air was charged with the scent of their flowers. Wednesday’s cortisone shot helped my knee, but I still found myself carrying on a running dialogue. “How ya doing knee?” “Not great, but maybe I can hold out if it’s not too much farther. Just spare me any lateral pressure lest I collapse.” Other times, it would say, “I’ve had enough. We will both pay dearly if we continue.” I would respond, “Be patient—I’ll walk carefully.”

After our descent, we read at the edge of a quarry. The sun was too warm, and the shade too cold so, like the Indians who once followed the seasons up and down these mountains, we migrated back and forth. Oregon boxwood was in bloom, its small purplish brown flowers remarkably beautiful to those who take the time to notice small things.

Later, we drove to the Grasshopper Mtn trailhead, and camped in a quarry with a view. We hiked the road for an hour and a half, but saved the summit for tomorrow. My knee was hurting, and I reflected that this year marks the first time that I am limited by what I can do rather than by what I want to do. I am not a person who will bear disability well. In fact, I don’t aspire to bear disability well. When I become too old or infirm to function halfway normally, I always thought I would have someone drive me to a remote wilderness where I could take my pills, drink my whisky, and fire my gun. Last night, I read that older people’s organs can be successfully implanted, and I reluctantly decided that I should do myself in at the door of a hospital.

I was thinking about this intensely while feeling hopeless about my knee, and it moved ever so slightly in the direction of taking over my thoughts. I remembered Hemingway trying to throw himself into an airplane propeller before blowing his head off with a shotgun. I want suicide to be a means to maintain dignity rather than the frantic act of a desperate man.

A few days in the Cascades 1

Peggy and I were the first people to drive to the Indian Ridge (5,405 feet) trailhead this year, as evidenced by the rocks we had to move and the limbs we had to saw to clear the road. Some snow remained, and mosquitoes flew about drunkenly in the chill air.

The four-hour hike over steep, uneven ground was not the best exercise for a man with a bad knee. For much of the distance, clumps of bear grass threatened to snag our feet, and mountain beaver holes to swallow our ankles. We camped at the trailhead with five prominent Cascade peaks in view. It being too cold to enjoy a fire, we went to bed early and read—Peggy, Murder on the Orient Express, and me a botanical field guide.

Indian Ridge

Peggy and I were the first people to drive to the Indian Ridge (5,405 feet) trailhead this year, as evidenced by the rocks we had to move and the limbs we had to saw to clear the road. Some snow remained, and mosquitoes flew about drunkenly in the chill air.

The four-hour hike over steep, uneven ground was not the best exercise for a man with a bad knee. For much of the distance, clumps of bear grass threatened to snag our feet, and mountain beaver holes to swallow our ankles. We camped at the trailhead with five prominent Cascade peaks in view. It being too cold to enjoy a fire, we went to bed early and read—Peggy, Murder on the Orient Express, and me a botanical field guide.

Old rocks and paradoxes

The oldest earth rocks are 4.2 billion years old; the piece of Oregon andesite on my desk is 40 million. How old is that in human terms?

We count a human artifact as an antique at 100 and as almost unbelievably old at 10,000, which is the age of some sandals that were found in an Oregon cave. So, how long is 10,000 years compared to 40 million? It is 1/4000th.

The human species only originated 150,000 years ago, which means that my rock was already 39,850,000 years old when homo sapiens first walked the earth, and 39,999,943 years old I was born—it is 701,754 times older than I, yet it is devoid of wrinkles and liver spots.

I wonder from time to time what would happen if I stored a rock in conditions that eliminated all external causes of alteration. How many years would pass before it looked any different than it does today? Surely, it would eventually assume a different form, but what number would represent the amount of years that this would take?

I have another puzzler. Numbers are said to be infinite, yet between each whole number and its successor, there is only one other whole number—as in 2+1=3. But how many fractions are between the numbers 2 and 3? An infinite number, right? But this would mean that the infinitude of fractions is larger than the infinitude of whole numbers!

Zeno posed a similar paradox. To wit: To cross a room, a person must first cross the one-half point. But to cross the one-half point, he (or she) must first cross the one-quarter point. Ah, but before the one-quarter point comes the one-eighth point. Because the number of points can be halved infinitely it is obviously impossible to cross a room.

I attend a Master Mason degree

I attended a Master Mason degree last night. The candidate fainted twice (he hadn’t eaten much that day), which caused the degree to last so long that I had to leave early to pick Peggy up at the airport. As I left through the kitchen, I sorrowfully eyed the homemade pies that awaited everyone else, and would have had a slice had I known that the plane was going to be two hours late due to thunderstorms over Colorado.

Most of the people who gave me the Master Mason degree are dead. One of my most vivid and imposing memories is of the master of my lodge approaching me out of the dim light, “by the step, with the sign, and under the due guard of a Master Mason.” If, when I come to die, my final vision is of that moment, I will be content. Robert Medill was his name, and I attended his funeral a few months after I completed my degrees. He was one of two men who served as my teachers.

The other was Bud Stump, a professional leather craftsman. I learned the degree as he worked—and smoked—in his tiny shop with its low roof. The smoke was a torment, and I seldom visited Bud after I completed my degrees. I regret this because I was very fond of him. I did complain about the smoke, and he did promise to cut back, but I couldn’t tell that he did. He had been a chain smoker since World War II, and he still limped and was in pain from that war. When he died, his wife soon followed. I knew of her devotion to him, and was not surprised that she could not survive alone.

Peggy was sick the whole time she was gone and for two weeks before she left. She has seen two doctors and had a CAT scan, but still there is no diagnosis. I was so anxious for her welfare and so eager to see her again that I very nearly didn’t go to lodge last night, but, after I got there, I realized that lodge was exactly what I needed. It is truly an altered environment, unlike anyplace else.

Grand Lodge No. 150

I little enjoyed the annual meeting of the IOOF Grand Lodge of Oregon, but my home lodge votes to send me from time to time, and I feel compelled to go. This was its 150th session.

Most people dress formally for the social events, but I only wore a suit. In all my 57 years, I have yet to wear a tux. As for the dinner utensils, I knew that I was supposed to work my way from the outside in or the inside out, but I couldn’t remember which, and then there was that fork at the top of the plate. I find my ignorance of such things to be more amusing than annoying.

My father never wore a tux either, and I never saw him in a suit except when he was in one of his churchgoing phases. He would not have joined a lodge; but if he had joined, he would not have attended Grand Lodge; but if he had attended Grand Lodge, he would have masked his social terrors with anger before he stomped out. I am very glad that I am not like my father.

When I went on antidepressants in 1996, my own social fears greatly diminished. When I stopped taking them thirteen months ago, I worried that my fears would return, but they have not. I have two explanations. One is that I have declared myself too old to stoop to the indignity of worrying about what people think. The other is that I don’t consider people sufficiently important for their opinions to matter.

I went to work on household projects within an hour of getting home, and have scarcely stopped in the three days since. I did attend the Masonic Philosophical Society on Saturday and my regular Masonic lodge tonight. Tomorrow night is Odd Fellows, and then there is a Master Mason degree on Thursday. If I didn’t allow myself such indulgences, my time would be taken up almost entirely by chores, and I would become resentful. This house is already like anvil tied to my neck. I tell myself that I should appreciate it. After all, I could own nothing but the clothes on their back and not enough of those. Yet, as I stood looking out the den window today at the far corner of the house, it seemed as distant and demanding as the hull of a large ship.

I.D. Day

Saturday, I went to the Natural History Museum for I.D. day. I showed a boxful of rocks to two geologists, and was confounded by their inability to identify many of the same rocks that had stumped me. I knew that chemical and microscopic analysis was sometimes necessary, but I had no idea how often.

I also showed a box of arrowheads to two archaeologists. I didn’t expect to learn much because some of my collection came from Georgia and some from Mississippi, and I didn’t even know which was which. To my delight, I was told that I had only a few arrowheads but a great many spear heads, and that this dated much of my collection to before the invention of the bow and arrow, making it thousands of years old rather than hundreds as I had believed.

I find it hard to accept that really old objects don’t always look really old. Of course, I pick up rocks that were formed tens of millions of years ago all the time, yet who would know it by looking at them? Clearly, rocks age better than we do.

A Dream Within a Dream

I dreamed last night that I had just awakened from a nightmare. Later, I awakened from dreaming that I had awakened. This wasn’t my first such experience with dreams within dreams. Once I gave myself the pinch test to verify that I was awake. I passed the test, but later awakened. Such dreams leave me confused about what being awake means.

I heard a former South African political prisoner say that he survived prison by “becoming a zombie,” and was overwhelmed by such simple things as color when he got out. Noting that people who had never been to prison were practically dead to color, he concluded that they were like the zombie he had been in prison, and that he was one of the few who were awake.

Take this kiss upon the brow!
And, in parting from you now,
Thus much let me avow
You are not wrong, who deem
That my days have been a dream;
Yet if hope has flown away
In a night, or in a day,
In a vision, or in none,
Is it therefore the less gone?
All that we see or seem
Is but a dream within a dream.

I stand amid the roar
Of a surf-tormented shore,
And I hold within my hand
Grains of the golden sand
How few! yet how they creep
Through my fingers to the deep,
While I weep - while I weep!
O God! can I not grasp
Them with a tighter clasp?
O God! can I not save
One from the pitiless wave?
Is all that we see or seem
But a dream within a dream?

A Dream Within a Dream
Edgar Allen Poe

George and Bessie

I helped with IOOF degree work at Junction City last week where I again saw Ed, the black man of whom I am fond. As fifteen of us dressed for the ceremony, Ed looked out from his long robe with its pointed hood and mask and said in his best redneck voice, “Let’s burn ‘em all out!” I was the only one to laugh, the others being too shocked.

There is a very old and feisty woman at the Junction City lodge named Bessie (the only female member) and a slightly younger and soft-spoken man named George. George nursed his invalid wife for years and, after her passing, found himself with little to do. Seeing that Bessie was so palsied she could take no better care of herself than a baby, he began caring for her as tenderly and intimately as he had for his wife. As I watched him gently grasp her wrist and guide her hand toward her mouth so she could eat a doughnut, I wondered if male tenderness exceeds that of women, or if it is simply the more remarkable for being the less expected.