I judge my life - Part 1 - Making a start

Has it been worthwhile—your life, I mean?

I will answer with a story.

Long ago, I watched a girl eating in the school cafeteria. Everyday, I watched her. She would raise each forkful high, turning it this way and that, savoring the fragrance, watching the steam rise; then, finally, she would take a bite. At 5’11” and 150 pounds, I regarded eating as a nuisance, and I was charmed by her love for her food; that and her gentle face, brown eyes, shy demeanor, and shapely body. The year was 1971, and we were students at Mississippi College.

A few months later, my roommate, Lynn, introduced me to his newest girl, and it was her, Peggy. I asked Lynn if he minded me asking Peggy out, and he said no. Later, to her, he said, “Turn him down.” Maybe she would have dated me anyway.

Three dates later, school was out. While I was getting graduated at Jackson’s Civic Auditorium, Peggy was next door at the Greyhound Station waiting for a bus back to San Antonio. I also left town that afternoon.

I didn’t much care about Canada, but another student lived in the Canadian Rockies, and I was riding home with him just for the hell of it. I anticipated hitchhiking back to Mississippi almost as soon as we got to Edmonton. On our second day out, we stopped in Trinidad, Colorado, former home of Doc Holliday and present home of my half-sister’s husband’s father. Just enough of a connection for a free night’s lodging. When the lime-green Canadian Gremlin left the next morning, I wasn’t in it. I was on my way to San Antonio to surprise Peggy. We had been apart two whole days. My host worried that the Colorado cops would hassle me, so he drove me just over the border into New Mexico. I stepped out of his car at 7:00 a.m., and figured I would call Peggy if I made it to San Antonio before midnight. Otherwise, I would sleep on the ground.

I called at 11:55. Her father answered. He had been asleep. He didn’t know who the hell I was, so I figured it would be a bad time to tell him that I had come to marry his daughter. My last ride had been with an encyclopedia salesman, and when Peggy and her father pulled into the truck stop, the salesman was dutifully trying to sell me a set of encyclopedias, using his car hood as a table on which to display his wares.

Peggy’s parents moved her 13-year-old sister into another room, and gave me her bed. Pam woke up the next morning, and wondered why she wasn’t in her own bed. When she found me there, she screamed. I nearly screamed too. After Peggy accepted my proposal, I said I would ask her father for her hand. No way, Peggy said. She didn’t want to spring it on him until I was long gone.

We were married on December 19, four months after we met. I wanted to do it sooner, but weddings take time, or so I was told. Father Hale—that would be Episcopal Father Hale—warned us that he had never performed a wedding during Advent that lasted.

Did you ever have any qualms about marrying so quickly?

Only once. Peggy and I went out to eat one Sunday, and she asked me what I thought she should order. I suggested a t-bone. This was my idea of joke because we had just been trying to convince ourselves that we had enough money to get married. Peggy ordered a t-bone. Worse yet, she didn’t eat it all. I naturally concluded that the woman was a spendthrift and that our life together would be an endless cycle of deepening debt and bankruptcy. We had a big fight, maybe our first. Peggy said that she hadn’t even wanted a t-bone, but had gotten one to please me.

Our honeymoon meal was at a “family restaurant.” Our honeymoon destination was the 8’ by 35’ hardly heated trailer that we had rented near Mississippi College where Peggy was still a student. The bedroom was all bed, and the only way we could be in the bathroom at the same time was if one of us was in the tub, but mostly it was the cold that drove us out. After a few months, we moved into an upstairs’ apartment in what had once been a large house. We had already added a stray kitten to our family.

We lived cheaply. Fortunately, we shared a talent for it—Peggy having proven to be anything but a spendthrift. I immediately showed myself unable to hold a job. Between the summer of 1971 and the summer of 1973, I worked first as a funeral director/ambulance driver at Adkin’s Funeral Home, then as a schoolteacher for Hinds County Public Schools, then as a sporting good’s salesman at Miller’s Discount, then as a funeral director at Wright and Ferguson Funeral Home, and finally as a respiratory therapy technician at University Medical Center. My biggest employment challenge was that I feared and hated anyone who gave me orders or had power over me. I considered myself too good for every job I ever had.

Meanwhile, Peggy was finishing up her degree in secondary education while working at Gibb’s Pizza Parlor. She had no trouble holding a job. The other girls at the pizza parlor were black, and they called Peggy princess. It was meant as a compliment.

How did your parents feel about Peggy?

My parents loved Peggy. My mother loved Peggy more than she loved me, and my father loved Peggy equally as well. Anyone who is with Peggy for five minutes would have to be a moron to not notice that here is a woman who is honest, gentle, intelligent, loyal, and modest. If you were in a crowd of strangers and found it necessary to ask one of them to hold onto your life’s savings while you went someplace, you would just naturally choose Peggy. Unlike me, she completely lacks treachery. I’ve never known a better person.

Ms Magazine appeared in January1972, two months after we were married. I subscribed to it in Peggy’s name because I got it into my head that she needed to be liberated. Women libbers seemed sexy to me, maybe because their goal was to make women think; and intelligent, thinking women drove me crazy, libidinally speaking. I made a point of keeping Ms in the bathroom because that’s where I did much of my reading, and where I assumed that Peggy would learn to do much of her reading. Funny that I failed to take it in that Peggy NEVER, EVER read in the bathroom. I attributed this failure to an insufficient variety of reading materials. After 37 years of supplying her with books and magazines, Peggy still doesn’t read in the bathroom. I am beginning to worry that there’s something wrong with her, and that our marriage was a mistake.

In any event, Peggy had zero interest in women’s lib in general or Ms Magazine in particular. What Peggy did have an interest in was good milk, and I had been making her drink powdered milk because it was a lot cheaper. I told her she would get used to powdered milk. She persevered for months. Then one day she came home with a jug of real milk and powdered milk hasn’t passed her lips since. This senseless rebellion wasn’t what I had in mind when I set out to liberate her.

In 1973, I joined the Air Force, and was sent off for training in San Antonio. Peggy’s parents were still in San Antonio where Peggy’s father, Earl, was a Lt. Col at Randolph. The plan was for Peggy to live with her parents while I was in boot camp.

Why did you join the Air Force?

Because I lacked direction. I had a B.S. in education (K-8) but no desire to teach.

Why did you get a degree in something you weren’t interested in?

After my third year in college, I decided I needed a major that I could complete during my fourth year (I don’t remember why), and education was the only thing that fit the bill. I did, as I mentioned, try teaching during the fall before Peggy and I were married, but I felt like a misfit at the elementary school that hired me because every student and every teacher but myself was black. More importantly, I had contracted hepatitis (probably from the girl to whom I gave my virginity two months before I met Peggy), and was feverish, lethargic, and dropped from 150 pounds to 125. I finally walked off the job. The superintendent threatened to sue me, but I had purposely neglected to sign my contract. Promising that I would be in certain spot at a certain time on a certain day months in advance seemed like a jail sentence to me.

Earl said he liked the Air Force, and I liked—and wanted to please—Earl. Since he was a weatherman, I decided that I should be a weatherman too. I mean, what’s not to like about fluffy white clouds and rainbows? Peggy and I drove to San Antonio a week before I was supposed to report to Lackland for basic, so we took a few days for a proper honeymoon in Nuevo Laredo, Mexico. We still have a painting on velvet of the desert by moonlight. Years after we bought it, Peggy said it was tacky, and that we should get rid of it. Not likely. It reminds me of our honeymoon, and that makes it holy.

I lasted 17 days at Lackland. The sergeants yelled at me and hurt my feelings, and they did all kinds of other obnoxious things like waking us up before dawn each day by beating garbage can lids together. At 23, I was the oldest recruit among the 70 in my “flight” and the only one with a college education. I felt like a misfit and a failure just by being there instead of at Officer’s Candidate School where everyone else with my qualifications had apparently gone. I concluded that the Air Force was like all the other jobs I ever had only worse. I also spent a lot of time worrying that I couldn’t run the mile fast enough to avoid having to go through boot camp a second time. I was a good runner, so there was no reason for my fear, yet it was a big fear. I have always been a person who blossoms before praise and wilts under criticism, and the whole premise of boot camp is that you remold ordinary people into warriors by tearing down who they used to be.

The Vietnam War was winding down, and the Air Force apparently decided that it had too many people, so one day they took about half of my unit to a building where second lieutenants called us in one at a time and asked us a lot of questions. I didn’t realize until later that they were looking for an excuse to get rid of us, but it wouldn’t have mattered. One of the questions was whether I had ever smoked marijuana. I said I had. The next question was how many times I had smoked it. I think I said three, which was about right. I was to smoke it a lot more in coming years.

The next day, a few of us were called away from our unit, and put together with a lot of other guys. Then we were all lined up and contemptuously ordered to leave our last names on our uniforms (they had been sewn on) but to tear off the U.S. Air Force insignia. It was like a court martial scene from an old cavalry movie except that we weren’t sent through the gates of the fort to wander the desert. Also, we weren’t all being dishonorably discharged. My discharge was what was called a “general discharge.” It’s considered honorable, but not too honorable—just a little honorable, I guess you could say. The expulsion process took a week during which we were housed in some old barracks at the edge of the base. My roommate said he was being discharged for attacking his drill instructor. He looked crazier than shit to me, and I tried to stay clear of him.

We rejects had to stay on the base, but we could move around a good bit—Lackland is the biggest military base in the world, probably bigger than a lot of countries—and nothing was expected of us. We could also have visitors. Peggy and her parents came to see me and, by so doing, to witness my disgrace. That was hard for me, and no doubt hard for Earl and Doris, although they never said anything. My relationship with them was pretty much bereft of either praise or criticism. Peggy didn’t say much either. It was a time to look ahead rather than behind.

I wish I could do those years over. I took trivial things too seriously, and that kept me from taking the rest of my life seriously enough. Like a dog, I only saw what was in front of my face. But I’ll tell you something that I often ponder. Let’s say that I had been able to use my abilities to the fullest. That would have set me on a whole other path, and who knows where that path would have led? Because I can’t see where other choices would have taken me, I can’t know that they would have been for the best. I do know that a person’s smallest act can dramatically alter the rest of his life.

After all these years, I am still alive, and I still have Peggy to hold and to love. My life has been worthwhile.

Growing up with booze, guns, and fast cars

All I can say in defense of what I’m about to share is to give you my word that it is the truth as I remember it. You might reply, “Friend, why should your word mean jack to me?”

If you were to say that, I would have to concede, friend, that you had a good point—a brusquely made good point, but a good point nonetheless. After all, I could really be a sixteen-year-old girl from Denmark for all you know. I would just request that you read what I’ve written, and when you are done, ask yourself what the odds are that anyone, much less a Scandinavian teenager, could have made it up. Now, it is my very great pleasure to recount history as I lived it.

Mississippi repealed Prohibition in 1966, making it the last state to do so. This created a grievous obstacle for underage drinkers because bootleggers hadn’t cared who they sold to. I should pause here and clarify what I mean by bootlegger. I’m not referring to men who made whiskey, because I never knew any of those. I’m referring to men who drove the forty miles from my town in Baptist controlled Mississippi to Catholic controlled Louisiana, bought liquor legally, and then returned it to Mississippi and sold it illegally.

I knew of two white bootleggers—I was largely ignorant of the black ones—in my town of 12,000, but you could have picked them out easily even if you were a newcomer. Bootleggers were invariably on the edge of town, and had high wooden fences across the front of their property. A bootlegger’s fence would be interrupted by a one-way driveway that entered on one side, circled around to the back of the building, and exited on the other side. The customer would park abreast of the back door, and someone would come out and take his order. I even knew a kid who bought booze on his bicycle. Whiskey, vodka, rum, gin, tequila, you name it as long as it was hard liquor and in a bottle (I preferred gin). As you might expect, service was more prompt than friendly since no bootlegger wanted a line of cars backed out into the street.

I never heard of a white bootlegger being raided by the law, although I suppose the prospect of a raid by the Feds must have ever hung over them (pun welcomed though unintended). The local sheriff raided the black ones from time to time, presumably because they didn’t pay him enough not to. I wouldn’t be surprised but what in this, as in most things, racism prevailed, and the sheriff demanded more money from the blacks. The sheriffs in Brookhaven Mississippi during the 1960s were so lax that I even bought my illegal fireworks—cherry bombs and M-80s—from one of them (he stored them in his garage). I would then drive the strip, and sell them from my car to other teenagers.

You must remember that all this happened in a Baptist controlled area and that Baptists are—in theory—teetotalers. I should think that one or two law-and-order sermons from the pulpit at First Baptist would have gone far toward making it impossible for everyone to ignore the elephant of iniquity that stood astride the refreshment table of righteousness at Baptist coffee klatches, but none was ever offered. The silence on the part of the Baptists—all of the Baptists—was, as the saying goes, deafening. But then my own church, the Church of Christ, was equally silent. We were taught that the church should stay clear of such affairs, which just happened to be the safest position because it was the position favored by a great many potentially dangerous people. Lucky us.

Drunkenness was as open as booze with a good part of the teenage population driving wasted on weekend nights. Such things simply were not taken seriously back then. I was so drunk on one occasion that I would have driven off down the railroad tracks in my two-tone ‘56 Fairlane (312 cu inch, 98 mph in the quarter-mile) one night if some friends hadn’t alerted me to my error and gotten me back onto the road. Other times, I woke up at home and found my car full of puke and bottles, but with no memory of who I had been with or what we had done. If you had asked me if drunk driving was a bad idea, I might have said that it was, but I don’t remember ever worrying about getting hurt. I didn’t worry about a ticket either because I had been stopped several times and had only gotten one ticket ($17 for reckless driving). Most cops went out of their way to be protective of errant teenagers, white teenagers anyway. I can’t speak for the black ones.

My parents were no threat either. If I had actually wrecked my car, my father would have been terribly distressed, but only because of the financial loss—assuming that I hadn’t been hurt too bad. My parents considered themselves good parents because they provided for my sister and me financially, and they never made us do a lick of work. I guess the truth of the matter was that, beyond material comforts, they simply didn’t think they had anything worth giving. Being poor, they worked long hours just to buy us things.

You might think, given my laissez-faire attitude toward highway safety, that serious accidents were somehow rare, but quite the reverse was true with multiple fatalities being a common occurrence. Brookhaven was at the intersection of two major highways. U.S. 51 ran from below New Orleans all the way to Canada, and U.S. 84 from Savannah to San Diego. They were narrow, curvy, hilly, two-lane, and had little right-of-way. U.S. 84 was the winner for wrecks at the same spot because, just before it entered town, there was a sharp curve directly at the top of a steep hill. It was one of those hills that made you to feel like you were on a roller coaster when you got to the top. If you crested that hill from the west without knowing about the curve, you had to be really alert, and preferably below legal speed, to avoid flying across the other lane and running off the road—and that’s if you were lucky and nothing was coming. Much of the time, something was coming. If a highway engineer had deliberately set out to kill people, he could have scarcely done better.

The fifteen-year-old driving age combined with the easy liquor, bad highways, a 65-mph speed limit, and heavy, high-powered cars with no safety features didn’t help matters. I was in two wrecks in one night with my friend, Penny, driving. First, we ran off a dead-end road into a mud bank; next we slid backwards into a dentist’s office; and then he went on alone and flipped his car, crushing himself beneath it.

Dead teenagers were honored with big photos and gushy sentiments at the front of the school yearbook, and then everything went on as before with no lessons learned. People just seemed to accept that this was how life was. Not that they tried to hide death. If anything, they celebrated it by towing the grisliest wrecks to the center of town and leaving them there for days so everyone would have a chance to drive by. For many of us, driving by wasn’t enough. We would crowd around the cars with flashlights—this being primarily a nighttime entertainment—sniffing the blood and craning to see the guts.

I could scarcely get enough of guts, so I became an ambulance attendant at 14, and went to work at one of two local funeral homes at 18. I would often drive an ambulance and a hearse on the same day because funeral homes commonly ran ambulances too. Few of us even had a rudimentary knowledge of first aid. Because autopsies were done at the funeral home, I got to see one my first day. I had seen butchered animals, and that was what an autopsy looked like. To see that a fat man—and he had been fat—looked no better than a slaughtered hog when his parts were all laid out, lowered my estimation of what is called “human dignity.” At one level, we are just meat, and that was pretty much the level I was focused upon.

Seeing death never gave me the least notion that it might be my car that was towed into town and my picture in the front of the yearbook. The first word I ever spoke was car, and I thought I was simply too good a driver to die. I came close occasionally, although I never realized it at the time. One icy morning, I picked an acquaintance up on my way to school when I saw him waiting for his bus. We were going fifty (double the limit) down narrow North Jackson St. when another school bus turned onto the street a block away. My Ford spun around backwards on the slippery asphalt, and would have slid into the bus had my rear wheel not fallen into a street drain, knocking the cast iron cover into the air. My passenger was pale and speechless; Ray Laird, the bus driver, was pale and speechless; but since my car was undamaged except for the loss of a hubcap, I took off as if nothing much had happened, which was how it seemed to me. The acquaintance wouldn’t ride with me again, but that was his loss as I saw it. I never took him to have much in the way of guts anyway. As I look back on all that, I can but wish I had lived better, and I can but be glad that I lived at all.

But I also feel nostalgic about that era because it was a little like pioneer times. Despite Mississippi’s reputation for oppression, any white person who didn’t moon the mayor, marry a “nigger,” or call Jesus a faggot, was free to do pretty much as he pleased. Taxes were low, cops were mellow, building codes were ignored, fenced yards were the exception, people carried guns if they wanted yet killings were almost unheard of (at least among whites), and even dogs came and went as they thought proper (which meant that there were a lot of dead dogs lying about).

Here’s how wide open things were. When I was ten, my family moved to 133 East Chippewa, which was two blocks from the courthouse/jail/sheriff’s office and six blocks from the police station. I had hunted, by myself, with both a .22 rifle and a .410 shotgun since age eight, and I saw no reason to give it up, especially now that I was living in what appeared to be a squirrels’ paradise. I would blast squirrels out of the tall water oaks that grew in my front yard, and my girlfriend’s grandma would cook them for me, yet no one ever complained, and no cops ever came racing around the corner.

I also carried a .22 H&R revolver to school in my car everyday and left it under the seat with the doors unlocked. Yet, even with guns readily available, I daresay that no one ever thought of shooting another student. Such things simply were not done—they were literally unthinkable. You had to be one hardcore badass to run afoul of the powers that ruled, at least if you were white. Compared to the freedoms that I grew up taking for granted, the liberal city where I now live is like East Germany before the wall came down; I feel constantly oppressed. It’s as if the self-righteous bastards are forever watching me, forever looking for an excuse to interfere with my life.

I’ll offer another example of the freedom with which I was raised. I was more than thirty years old before I ever saw the first person pick up dog shit. Maybe some did—maybe a lot did—but I never saw them, and no one in my family ever did, although we always had one or more dogs. When I did see a person pick up dog shit for the first time, it was my dog’s shit. I was visiting a commune near Summertown, Tennessee, called “The Farm.” The Farm had 1,400 residents in the early ‘80s, and all the many visitors stayed together. So, there we were, ten or more of us, sitting in the shade shooting the breeze, when my little dog Wendy relieved herself right in the middle of our happy little group, as dogs are wont to do. After five minutes, a woman scooped up Wendy’s shit, and put it in the trash while I sat wondering whatever had possessed her to do such a thing.

I know that must sound strange, but a tolerance for dog shit was like a tolerance for all of the other bizarre things that I grew up with; if it’s all you’ve ever known, it seems normal. When I’m tempted to judge people who have different customs, I try to remember this. I often miss the South, or at least the freedom I once had there. God bless Dixie.

Old men and their whopping Bibles

“Your grandpa was one man who loved his Bible,” people often told me. It was high praise in the rural and religious Mississippi of the ‘50s and ‘60s. For an old man, the highest. Anything more would have been redundant because to love the Bible was to love the source of all virtue.

Grandpa was a Church of Christ preacher, and so was his father. My father set out to be a preacher too but mental illness caused him to lose his way. As he drew nearer to death, he clung to God ferociously, and God spoke to him in bed each night. Mostly, God gave my father messages (blistering criticisms really) that he was to deliver to whatever church he was attending (you can imagine how popular this made him). God also told him that he was going to win the Publisher’s Clearinghouse Sweepstakes and would appear with Ed Mahon on “The Tonight Show” to claim his prize. Unfortunately, God kept changing the date until, wouldn’t you know it, Dad died. When I asked him how he felt about God putting him off all the time, Dad said that God was testing his faith.

So do God’s children ever excuse his failures. No matter how screwed-up a situation gets, depend upon it, the one being who has all the power in the universe to make things right yet fails to do so will get a pass. Then if a mere human being comes along centuries later and fixes things—as with polio—God will get the credit. God will even get the credit if 499 people burn to death in a plane crash and one escapes with third degree burns. I wish people would cut me that much slack.

But back to Grandpa. The image of a stooped old man—the wisdom of eight decades lighting his face—sitting in his rocker with a leather bound King James Bible across his lap is, for me, like a Norman Rockwell version of the Buddha. Kind of.

I’ve been reading the Bible during my convalescence. I like “The Living Bible” version; Grandpa wouldn’t have read anything but the King James. Why? Probably because it is way old (1611) and uses an outmoded form of English. The yeas and nays, the thees and thous, the concupiscences and the fornications sound more like a special God language than, for example, Valley Girl talk.

My father left school in the eighth grade, and my Grandpa and Great Grandpa sooner than that. I’ve had twenty years of formal education, and I still find King James English daunting. I picture these old and uneducated men—my forbearers—sitting in their rockers, reading their big old Bibles, and I wonder what it all meant to them. They knew their preaching points (weekly communion, baptism by immersion, the infallibility of the Scriptures, no organs or pianos in church, certainly no loquacious women in church, and eternal hellfire for everyone who didn’t join our happy little sect); and they no doubt understood many things about the stories of Ruth, Moses, Jonah, King David, and so on, but what else did they see, and what did they think of it? I randomly opened my Bible last night (to Deuteronomy as it turned out) and found the following without turning the page.

“If a man rapes a girl…he must pay a fine to the girls’ father and marry her; he may never divorce her.

“If a man’s testicles are crushed, or his penis cut off, he shall not enter the sanctuary [place of worship].

“A bastard may not enter the sanctuary, nor any of his descendants for ten generations.

“Any man [soldier] who becomes ceremonially defiled because of an seminal emission during the night must leave the camp…

“If two men are fighting and the wife of one intervenes to help her husband by grabbing the testicles of the other man, her hand shall be cut off without pity.”


The next time someone argues that the Constitution of the United States was based upon Judeo-Christian values, ask him if he means these. He might even be able to find the part of the Constitution that says women who give birth to girls are “unclean” for twice as long as women who give birth to boys. If he does, pass the information along, will you?

John is an old man in one of my Sunday school classes. He could pass for a retired GQ model with his moustache and three-piece suits. John is ignorant of scholarly analysis of the Bible, but he knows the Bible itself so well that he can recite much of the New Testament, and is eager for any excuse to do so. He led class a few weeks ago. His intent was to lecture from his vast store of wisdom and knowledge without interruption, but I interrupted him anyway. We were on one of those passages that most Sunday school teachers avoid at all costs because it makes God look way, way bad. Specifically, it contains God’s orders to the Jews about how they were to treat the previous inhabitants of the Holy Land: “Do not leave alive anything that breathes. Completely destroy them...as the Lord your God has commanded you...” (including domestic animals).

“John,” I asked, “how do you reconcile this passage with your belief in a God who is just and benevolent?” John didn’t hesitate, “You have to assume that those people deserved to die.”

I didn’t ask him why, then, God allowed the Jewish soldiers to “keep the little girls” for themselves following other raids. How could it be that it was only the girl children (all of them!) who deserved to be raped and enslaved? How about the married women or the old men in three-piece togas—didn’t any of them deserve to be raped? For me to have pushed John that hard would have been completely impolitic yet, as I see it, completely fair. But alas, even in my usually liberal class, we are expected to cut people more slack when they say moronic things in the name of God than when they take responsibility for their words. The watchword is respect. Respect for what, exactly, I don’t know, and, to be honest about it, I shudder to think. Even as I sit writing, people are being murdered because religious people think God wants them murdered, so we’re not just talking ancient history here. Picture him, John, the apparent symbol of decency, courtesy, kindness, wisdom, rectitude, gentleness, and propriety; John, saying that nursing babies and family pets deserved to be impaled on Israeli swords.

So what? What harm is there in people believing that God is a bloodthirsty monster? Well, they do seem to follow his lead. The Dutch in Africa, the U.S. in North America, the Spanish in South America, the Russians in Alaska, and the British on every continent of the world save one, were all Christians who used the God-ordained atrocities of the Bible to justify their own atrocities. They even claimed to be doing the peoples they raided a good deed because telling them about Jesus completely out-weighed such inconveniences as slavery and death—I’m serious. And how about today? Would the United States be conducting what George Bush called a “crusade” in the Middle East if George Bush hadn’t regarded himself as an appointee of God? I will just offer that men are seldom THAT stupid without guidance from above.

The most notable thing about evil is that, in it’s worse form, it looks very different from what I expected as a young man. The Charles Mansons with their swastika tattoos, insane eyes, and wild hair can’t do nearly as much harm as the men with the pressed suits and the fresh haircuts, because the Charles Mansons can’t win our trust. People like John can. We give them a pass based upon how well they dress and how gentlemanly they behave—unless, of course, they’re trying to excuse rape, and even then we might smile benignly if the rape occurred in the name of God.

My grandfathers would have answered me as John did. Either that or they would have said, “There are some things in the Bible that we are not yet allowed to understand, but we must have faith that the day will come when God will reveal them to us.” Either way, the bottom-line is that murder and rape are okay if God says it’s okay because God created morality, and God is free to ignore morality. I say to my grandfathers, “Shame on you. Shame on you a thousand fold for bowing before such a fiend. I moon your Jehovah. Verily, I would do worse than that if he were beneath my bottom rather than above my head.”

If you were to be marooned upon that proverbial desert island, what one book would you take? I would take the Bible. It’s long; it contains a lot of interesting stories; a good bit of poetry; some history; some wisdom; and it spans many cultures and centuries. I can’t say that I love the Bible, but I sure do like it a lot—I just wish that people didn’t take it so seriously.

The Bible is both a book and a symbol. When I hold one in my hand, I think of how much it has meant to so many over the past 2,800 years or so since it was started, and it’s as if the book itself hums with power. The only other symbol I own that is even nearly so powerful is a Nazi flag. How many millions of years would I have to live before I got through every story of every person whose lives were destroyed because of other people’s allegiance to these two things?

“There is no comparison, you object, “The Nazi’s did nothing but evil, whereas Christianity has done some bad things but a lot more good things.” This is not a point that I will concede as self-evident. So, tell me, please, exactly how much good has Christianity done—in proportion to the evil? Twice as much? Half as much? A thousand times as much? Why it has never taken a breath from evil during its 2,000-year existence, compared to which the Third Reich only lasted twelve years. And even if Christianity has done more good than evil, the ground is no less full of corpses that were put there in the name of Christ, and no amount of doing good can offset that. Only the victims of Christianity can forgive Christianity, and they are mostly dead.

“Ah, you say, but most of the evil you’ve mentioned was in the Old Testament. God later cleaned up his act.” Did he really?

“I came not to bring peace but a sword…

…whoever has no sword is to sell his coat and buy one…

If anyone…does not hate his own father and mother and wife and children…he cannot be My disciple.”

Jesus won disciples by threatening people with eternal torment. He cursed a fig tree for having no fruit out of season. He continually made sweeping generalizations about whole groups of people calling them fools, snakes, vipers, children of hell, whitewashed tombs. He called non-Jews dogs. He considered belief without evidence a virtue. He said he spoke in parables so that only the chosen could understand and be saved, but then he threw duck fits when the chosen didn’t understand him either.

You’ve got the sweet Jesus that liberal churches prefer, and you’ve got the hell-fire Jesus of the fundamentalists, and the latter is more true to the text. Sure, you can pull all kinds of lovely sayings out of your red-letter New Testament, but you can find just as many hateful ones. The man was a walking contradiction, which means that he was like a lot of us.

If I had a group of followers (well, I do actually, but they’re not that kind of followers), and they decided to take everything I ever said and build an infallible religion out of it, they would get something as screwy as Christianity because they would be forever contorting my statements into incomprehensibility in order to prove that I was wise, peaceful, loving, and consistent. They might say that I was speaking metaphorically when I said something cruel; or that I was exaggerating to make a point; or that I spoke differently then than I would today because my audience was different; or that some of what I supposedly said was added to the Bible later by people with private agendas. The question is, why would they want to? I would argue that people are so psychologically desperate to believe in an infallible protector that they are willing to invent one, no matter how pitifully transparent the attempt.

If this ancient and global structure that we call Christianity were not already in place with its cathedrals, universities, hospitals, monasteries, state churches, and solemn processions; if the Bible was discovered for the first time today in some old crock jar in Palestine, how many people would read it and become Christians? When millions of people over two thousands of years take something seriously, the assumption is that it must be worth taking seriously. I can but say that I haven’t found a basis for this assumption, and I can but offer that belief should rest upon something more substantial than how many other people buy into something.

Baptists

I thought that it might cheer me to read about people who were worse off than myself, so one of the books I added to my pre-surgical hoard was by a man who was badly injured in a car wreck. I didn’t initially notice that the author was a Southern Baptist preacher, and when I did notice, it practically soured me on the book because I hate Southern Baptists. I don’t mean that I hate everyone who is a Southern Baptist (Peggy grew up Southern Baptist, for heaven’s sakes) but that I hate the Southern Baptist institution and anyone who officially represents it.

Being a Southern Baptist in Mississippi is about as original as having brown hair. Growing up—as I did—in the Church of Christ meant something, but I never could see that growing up Baptist meant anything. It was supposed to be a religion, but Baptist kids didn't seem religious. They didn’t talk about their church; they knew little about the Bible; they didn’t make an effort to hangout with other kids who were Baptist. My assumption was that the Baptist religion was utterly boring and utterly irrelevant to anything in the real world.

As an adolescent, I was so into religion that I literally visited every denomination I could find, yet I didn’t set foot inside a Baptist Church until I married Peggy and attended with her parents a few times. Those visits confirmed my low opinion of the Baptist faith. On the surface, it was much like the Church of Christ, the biggest difference being that the Church of Christ didn’t have instrumental music; but at a deeper level, it seemed as if no one wanted to be there. They didn’t smile; they weren’t friendly. It was as if they were performing a strange kind of penance, the terms of which forbade their religion from ever containing the least thing of the least beauty to the least person for the least amount of time.

None of this made me hate Baptists. It just kept me from taking them seriously. I did observe however that Peggy’s parents and Peggy’s older sister and her family were really into the Baptist Church. The core of their faith, as near as I could understand it, was that rule number one was that you tithe, and rules number two and three were the same as rule number one. The Church of Christ stayed quiet on the subject of tithing, so this was the second obvious difference that I observed, and it made me damn glad that I hadn't grown up Baptist because my family was poor enough already.

From time to time, I talked with Peggy’s father and her sister about tithing. Her father said that you only had to do it with the money that was left over after taxes, and that you could spend the rest of your income as you pleased. I thought this sounded like the kind of Pharisaical legalism that Jesus hated, but I didn’t say anything. The sister added to my knowledge considerably by pointing to a verse in the Bible that says that however much you give to God that God will give a lot more back to you. The sister made no bones about it, she wanted to be rich, and she believed that if her family did right by God, that God would do right by her family by making them all wealthy.

Well, this was interesting. At least, it explained why all those poor Baptists kept pouring money into the coffers of preachers who could afford a lot of things that the rank and file could not. I guess it was easier for them to stomach the preacher driving a Cadillac if they believed that God had scheduled their own Cadillacs for future delivery.

Being a man who wasn’t apt to put $10 into a church plate much less 10%, I had to give Peggy’s family credit for acting on their faith. That said, some things bothered me; they bothered me a lot. For one thing, Peggy’s family was materialistic to a degree that I had never encountered in my personal relationships. I kept wondering where they would find space for even one more gee-gaw, but they always did. There were other things too. For example, Peggy’s sister’s cats kept having kittens all over the place because, as Peggy’s sister said, she couldn’t afford to have them neutered. Yet, she could afford to put hundreds of dollars a month into the church plate. I concluded from this and other questionable behaviors that maybe tithing was a little too important to Baptists. Maybe the preachers had drilled it into them to the point that they figured it was pretty much all they had to do to please God, God being more or less like an investment banker.

Last summer, Peggy’s mother’s preacher flaked out on preaching her funeral. He didn’t have a good reason, and he didn’t even bother to tell Peggy’s father. Instead, he had his wife call Peggy’s aunt the day before the funeral and ask her to pass the word along. A Disciple of Christ minister who didn’t know Peggy’s mother ended up preaching the funeral. I returned home livid. I got the names of everyone on every rung in the ladder of the Southern Baptist hierarchy, and I wrote to all of them. That was last August, and I’m still waiting to hear back. Do you think I don’t hate the Baptist Church? I’m sixty years old, and I grew up surrounded by its warehouse-like buildings with the teeny-tiny steeples that looked like so many puny pricks, yet I can’t think of one good thing to say about it. Even shit goes to the trouble to stink; the Baptist Church just lies there odorless, awaiting delivery of its Cadillacs.

How to put together a plan of action when you can't get out of your chair

Vicodin and Percocet make me itch, so I asked surgeon Mark for something else. He prescribed Norco, but the druggist objected that Norco is the same thing as Vicodin only stronger. I next got a prescription for Demerol.

Because I’m a practical man and because I had a bottle of Percocet left over from the second of my three surgeries last year, I decided that, if I could survive the itching, I’d finish off the Percocet before I started on the Demerol. To accomplish this noble ambition, I take a Benadryl every time I take a Percocet, and this has gotten me by passably well. My scalp about drives me crazy, but at least I’ve avoided the total body itching. I was curious about the Demerol though, so I took some at church last week. I thought I was handling it tolerably well until I came home and nearly fainted on the pot. I still don’t know what that was about.

Yesterday, I needed a nap, but I was hurting too bad to sleep, so I took some more Demerol before I sat in my recliner (the pain is much worse now than it was last week, which means that it is way too intense to even think about sleeping in bed). Well, I didn’t go to sleep, and I didn’t go to sleep, and I didn’t go to sleep, so I eventually found it necessary to advise myself as follows: “Snowbrush, my handsome and charming young man, you’re obviously not going to sleep, so I would advise you to get up and make yourself useful.”

I immediately saw the wisdom in this excellent counsel, so I ordered my body to lean forward and stand in the same punctilious way it has always done, but it declined my command without so much as a, “Thank you, but no.” I kept resolving to get up, and my body kept ignoring me, and each time this happened, the prospect of getting up anytime in the foreseeable future appeared a little more fantastic until it seemed about as feasible as flying out the door and laying an egg on the roof.

I finally said to myself, “Well, I can go one of two ways. One way would be to freak-out. If I freak, I’ll probably start thrashing around (if I can even do that) until such time as I fall on my face and possibly rip my tendon in two. The second way would be to lower my ambition to that of simply enjoying my drug trip until such time as Conductor Demerol puts me off his train.” Being a child of the ‘60s and having seen from inside my head what a bad trip looks like, I naturally chose option number two. Only there wasn’t much to enjoy since the trip was neither especially bad nor especially good. It was just….well, it was what it was, which was basically sitting shit-faced in a chair for three hours.

I kept trying to at least think different thoughts (so as to not totally waste my time), but I found that I stayed stuck in the same groove. I can best compare the feeling to an intellectual “Ground Hog Day,” that being a movie about a day that repeats endlessly, only nobody realizes it except for one person. In this case, I was that person, but what good did it do me? I was stuck; stuck like glue; stuck like stink on a bloated corpse; stuck like fluff on a baby bunny.

I think there might be some wisdom in thinking of chronic pain as like a bad drug trip. If you throw all the energy in your emotional arsenal into defeating it, it will catch that energy and throw it right back at you twice as hard. This means that the only way to deal with the problem is to stay loose. So, with that in mind, let us pray,

May the Lord bless us and keep us. May the Lord shine his fatherly countenance upon us and keep us loose, now and forevermore. Amen.

Household Gods

I have often thought that I would like to have a home altar, but two things work against it. One is that I have never been able to clarify what its purpose would be. The other is that I am a decorative minimalist. Things, even things I treasure, weigh on me. If you are possessed of a collector mentality, you will not understand this. Peggy does not understand this because even Peggy—who could not tell you if Barack Obama is a Democrat or a Republican, and who holds religion in the same low esteem that she holds politics—has a shrine in her room. She didn’t build it to be a shrine but, for reasons unknown even to her, she calls it her “Rabbit Shrine.”

I too have a rabbit, three in fact. Two are stuffed ones from childhood Easter baskets, and one of those still bears the stitches sewn by my mother after my dog made a determined effort to disembowel it. The third is in the form of a thirty-five cent candle that I saw in a junk shop while on a long drive through the countryside.

My attraction was instant and intense. I felt as if I had known Miss Bunny all my life but, as I said, I am not a collector. Because I am not a collector, I did not buy her that day, and so I had to drive over a hundred miles to buy her the next day. I mentioned that the store was a junk store, but I failed to say that it was, by country standards, a large and extremely junky junk store, and I misremembered what part of the store Miss Bunny was in. Luckily, I arrived six hours before closing.

It was some time before I could even theorize about why I felt that I had always known Miss Bunny. The bunny in the Little Golden Book that I got for my fifth birthday in 1954 is obviously a very different bunny, but you will also note the similarities.

Eugene has many stores that sell gods and goddesses (“idols made by hands” as I once called them) for home altars, but I feel no special affinity for any of them. I sometimes wish I did, but I don’t. People once thought they represented real entities—and some still do—but they are not real to me. They are often interesting, and sometimes beautiful, but they are not real; they do not demand my obeisance from across ten blocks much less a hundred miles. Even though Miss Bunny spends most of her life in the hall closet, she is still my chief goddess because she puts me in touch with the innocence and gentleness that lives within me, and that I have often tried to bury beneath a manly floor of concrete.

Here is another of my deities.

I wrote the following on the day I bought her:

January 25, 1987
Eugene, Oregon

I saw the print at the 5th Street Market a couple of months ago and fell in love with it but didn't want to pay $55. It was still there yesterday, so I got it for $25! Yippee! It reminds me of Peggy when she’s asleep, and of a storybook character from my childhood, and of a part of myself that few are allowed to see—the part that is vulnerable and innocent. I see many art objects that I like, but few that I love enough to bring home and look at everyday for years. I am absolutely ecstatic.

I can scarcely believe that 22 years have passed since I bought my squirrel. If I survive another 22 years, I will be 82. Peggy asked this morning if I ever think about how near death I am, even at best. Yes, all the time. The old tell the young that they too will someday realize how fleeting life is, but the young never quite believe them. It is not just my death that I grieve but the fate of all those things—like my bunnies—that I cherish and that no one else would be likely to appreciate. Then again, I own a jar of sand. The caption reads:

SAND FROM THE
PACIFIC OCEAN
FRI. JULY 25, 1952

And this is what I wrote in my journal the day I bought it:

June 8, 1989
Richfield, Minnesota

We went to an estate sale where I found a molasses jar full of sand that someone had collected on a long ago vacation. I didn’t want it, but worried that no one else would either, and that it would end up in a landfill. I went back the last day of the sale hoping it wouldn’t be there, but it was, and I paid twelve cents for it. Someone had treasured it for decades, and I felt that I validated the good in them by preserving it.

Maybe someday I will have an altar. I will place upon it my storybook, my candle, my squirrel print, a vase of yellow daffodils, my molasses jar filled with sand, a picture of Peggy, and maybe one of me when I was a child. What else…I’ve always liked the painting of Jesus knocking at the door….

You see, it’s easier to start than to know when to stop. Even if I just limited myself to those symbols with which I resonate most powerfully, I could fill a room. But since I am a decorative minimalist, all those things would feel like a heavy weight on my chest, and I would eventually have to get rid of them. A prayer just entered my mind:

God save me.
“From what, my child?”
I don’t know.

God lead me.
“To where, my child?”
I have no idea.

God preserve me,
“Why, my child?”
Because despite my failures,
I am worthy.

Have you seen Blackbeard's gold hidden in this here cave?

If your idea of a good time is dropping a roll of toilet paper down the john and repeatedly trying to flush it, then you should just love narcotics because that’s what they do to the human excretory system. How can a person even want to get high on something that makes him constipated? It just ain’t dignified. Besides, pills are for sick people.

I thought I had stopped them yesterday (two days after surgery), but pain woke me up in the wee hours this morning, so I took first one Percocet and, when that didn’t work, another. I called the physician’s assistant today, and, to my great surprise, she said that most people take narcotics day and night for several weeks after shoulder surgery. She also said that patients tend to migrate from their beds to their recliners.

I was in such pain last fall that the only relief I could find was in a recliner that Peggy bought with her inheritance from her grandmother (and even then I could only stay halfway comfortable for a few minutes at a time). Now that I’m having to sleep with my lower arm sticking straight up into the air, maybe I will have to move back to Granny's recliner.

Peggy took a week off to stay with me, and I don’t know what I will do when she goes back to work—or when she leaves on her two trips in April. It’s not just the practical help; it’s having someone to keep me company now that there isn’t much I can do with myself. I can’t lift anything; I can’t take my arm out of my sling; I can’t even turn my palm up. If I break any of these rules, I risk pulling the stitches out, and that would leave me worse off than I was before the surgery. This is a state of affairs that will have to last for at least 42 days. The worst part is knowing that, no matter how careful I am, the stitches might come out anyway.

I’m enclosing some pictures of myself in my get-up. The black thing is my sling, and it comes with a thick pad that holds it several inches away from my body. The blue thing is a bladder that I have to fill with ice water several times a day. I wear the sling and the bladder all the time. The cooler is what the ice water stays in. I don’t always carry it in my hand as if I’m so stoned on narcotics that I think I’m in a cave holding a lantern.

You will note that I look like an axe murderer who is trying to pass himself off as a friendly sort of regular guy. That is because Peggy made me smile. If Peggy didn't make me smile, I would look quite handsome, but Peggy hates me and wants me to look ridiculous, so every time she takes my picture, she insists that I smile. I always say that I don’t want to smile, but she makes funny faces and silly noises until I do, and it is then that she takes my picture. People with cameras have been doing this shit to me for sixty years, and I hope they all fall down the shaft of the mine that I’m exploring with my lantern.

The hand-carved bowl on the wall was my Granny’s dough bowl that she received as a wedding gift on Sand Mountain in Alabama in 1896. It's made of the wood of the Tulip Tree. At a little under 200 feet, the Tulip Tree is the largest tree in the eastern U.S. and is the state tree of Indiana, Kentucky, and Tennessee. It also grows where planted here in the Willamette Valley. I’ll enclose a photo of its leaves and flowers.

Title to come later

I took two Demerol tablets and went to church today, my arm in its sling and the sling under Walt’s extra large pile jacket. My midriff insisted upon exposing itself from time to time, but I could neither get my arm through a shirt nor keep my sweatpants high enough to stay covered. Fortunately—for me anyway—I am not a modest person.

We discussed prayer. “If God is all powerful, all knowing, and perfect in every virtue, is it conceivable that he would cure someone of cancer or bring an end to a war because he was prayed to, but would not do so otherwise?” I asked. Most seemed to think so, but either they didn’t understand the dilemma I posed, or they had no answer for it. In any event, it was not addressed. A few expressed faith in prayer as a means of healing, but I reflected (to myself) that, despite the prayers of millions, many a pope has died well ahead of those who lacked such an advantage.

I told the class that I think of prayer as an opening of my heart as well as a meditation upon, and a dedication to, my highest values, but it was a definition that appeared to fall short in the eyes of many if not all, and I despaired of offering anything more to the discussion. Sometimes, I go to church and contribute greatly; other times, many people—including myself—seem to think I would have done better had I stayed home.

The question of teaching children about prayer was also touched upon. For the first time in decades, I remembered being too young to take communion at church, so I would pray and serve myself Welch’s Grape Juice and Premium Saltines at home. When I was ten, my family moved into town, and I built a wooden altar under a wisteria arbor. I set our big old family Bible upon my altar, preached to the neighborhood kids, and served them communion. My mother fretted over what God would think, but a preacher told her that God wouldn't object. It was about this time that a Negro deacon who worked with my father said that the Lord had his hand upon me, and that I would become “a great man of God” someday. His name was Truly Westbrook, and I felt sorry for him because he had to put up with endless profanity from my father.

Maybe I expressed myself badly today. I meant no disrespect, yet I must confess that I am often at a loss to understand people’s religious beliefs. They often appear, to me, to echo Tertullian’s statement about the Christian faith:

“…it is wholly credible, because it is unsound…
…it is certain, because it is impossible.”

In short: Credo quia absurdum—I believe because it is absurd.

Ataraxia, the only true happiness

He’s dead, he’s dead,
Hooray, hooray;
His surgeon killed him yesterday,
But his life insurance will quickly pay,
And with his doc I’ll gladly lay.

Oh, I think we’ll go to Borneo
Where there’s little risk of seeing snow,
And the brush it grows extremely low,
And wild, wild parties will we throw!

by the former Mrs. Snow

Actually, it was by the husband of the woman who got up every hour last night to ice his shoulder. Hopefully, you knew that. Such humor sets very poorly with people who don’t get it.

After reading what I wrote on Thursday, you might be challenged to believe that I went to bed feeling positive—almost cheerful—but I did. Your support was largely responsible, as was the support of local friends. I also sought the wisdom of Epictetus. The ancient Stoics, especially Marcus Aurelius (see photo), have often comforted me, and the worse off I am, the more effective is their counsel. As we turned out the light, I told Peggy that I had found my courage, as indeed I had. I even refused the “nerve pill” that I was offered at the hospital.

The surgery lasted two and a half hours, and Peggy was told that it went well. I awoke sometime later, eager to come home.

I worry that I am expressing myself poorly because of the drugs, and I am having a devil of a time typing in this sling, but I wanted to check-in, and I surely owed it to you to do so.

I send to you my deepest appreciation for your kindness, freshly showered by tears of gratitude.

It happens tomorrow

Mark (that would be my surgeon) takes his hardest cases first, and I’m first. I have to check-in at 6:00 a.m. He will remove a bursa, chisel down my acromium (a bone in the shoulder), sever and reattach at least one tendon, and possibly sever and reattach my biceps. He’ll try doing it all arthroscopically, but there is a possibility that he will have to cut me open.

If all goes well, I will be sent home tomorrow afternoon with my arm in a sling, and the sling fastened around my body. The sling comes with a thick pad that will hold my arm three inches away from my chest. I have to wear the sling day and night for six weeks. During the first two weeks, Peggy is supposed to use a weird looking apparatus to pump ice water around my shoulder once an hour for 25 minutes.

After the sling is removed, I will begin flexing exercises. After a month of those, I will (hopefully) be allowed to lift things that weigh a pound or two, and will begin strengthening exercises. After a year, I should have regained 90% of my strength and range of motion. Sometime during that year, I will start the process again on my left shoulder.

I’ve had twelve surgeries (or will have after tomorrow), eight of them since the year 2000, and three of them last year alone. I used to regard surgery as an adventure rather than something to fear. I’ll still grant that it’s an adventure all right, but if my fear were any stronger, I would have to be in constant screaming agony to let anyone near me with a scalpel. The reason for the change was that the more surgeries I had, the more I observed that things just never seemed to turn out the way they were supposed to. Based upon this, I’ve come to expect an unexpectedly bad outcome.

When I had my first fairly serious surgery in 2003, I got into an argument with the anesthesiologist about whether I needed something to calm my nerves pre-operatively. I said I didn’t because I wasn’t scared, and he said I did because anybody in my position would be scared. Now, I want all of everything as I lie there awaiting that gurney ride to the operating room.

Since learning what a drag chronic pain can be, I’ve gone out of my way to stash narcotics. I will actually endure considerable pain rather than take the drugs now at the risk of not having them at some future time when I might be truly desperate. I won’t do that this time because I expect the pain to be of such intensity that it might build to the point that the narcotics won’t be as effective. It’s like when you have a headache. If you treat it early on, you might be able to head it off (pardon the pun), whereas if you wait, you probably won't.

I wish I could think of something good to say, but the only thing that comes to mind is that it will be adventure. God knows; it will be that. And, hell, things might even turn out okay. A year from now, I might be feeling pretty good. Stranger things have happened…I guess. Well, maybe they haven’t. I wouldn’t want to run amuck with optimism here.

Eight days out

I struggle to make doctors see me as a person because my health is a very personal matter and because, if they see me as a person, they will do better work. For example, radiologists find more tumors after being shown pictures of the people whose x-rays they’re studying. My problem with getting doctors to see me as a person is that a lot of doctors, especially surgeons, are hell-bent on staying detached, clinical, sterile, emotionless. They regard a patient’s fear and suffering as an irrelevant and annoying nuisance rather than something requiring compassion. If possible, they would prefer that people just drop off whatever body parts are giving them trouble. I don’t play these games at all well, which is partly why Mark (I call doctors by their given names) is my fourth orthopedist in eleven months.

I gave him the following today. My surgery is next Friday. Mark said I’ll be first in line because he takes the more challenging cases first. I hope this means that he anticipates an easy day.


(Mark, Peggy and I went to the hospital yesterday for my pre-op, and I later wrote the following for my blog. Please don’t take it personally. It is not about you; it is about my fears.)

The clerk says that my surgery will cost $10,000, and that’s just for the O.R. and post-op care. The surgeon’s and the anesthesiologist’s bills will be separate.

The nurse says, “I see that you’re having rotator cuff debridement and tendon reattachment—that is SO PAINFUL. People who have had a lot of joint surgeries say it’s the WORST. We had to take my grandfather back to the hospital after his surgery because his pain got OUT OF CONTROL. Why do you think YOU have this problem?”

“It started in yoga, and was made worse by throwing tennis balls to my blue heeler.”

“Well, you’ll be throwing UNDERHANDED from now on, EVEN IF the surgery works.”

Nursey is TOTALLY UNHAPPY that Peggy is going on TWO TRIPS the month after my surgery. We try to explain that these are IMPORTANT trips that were planned LONG AGO, and that I FULLY support. Nursey frowns.

Nursey takes my blood pressure; it is WAY higher than it has ever been.

She takes me to the anesthesiologist’s “closet,” which really is smaller than your average walk-in closet. After a half hour’s wait during which we summon him twice, the anesthesiologist arrives. He looks BORED and SLEEPY, or maybe JUST BORED, or maybe JUST SLEEPY.

“May I have a nerve block instead of a general,” I ask hopefully. “I HATE being put to sleep.”

“No, but you can have both.”

“Both?”

“Yes, the block might not be enough without the general, but with the block, you can have a lighter general. Also, the block lasts half a day, so you will need fewer narcotics after you wake up.”

“Are there many risks with the block?”

“Just one big one really. It sometimes deadens the nerve that makes you BREATHE.”

“Uh, the nerve WILL WAKE UP again—right?”

“Well, they’re following patients now to see if any of them EVER recover.”

I wonder why “THEY” don't already know this. Nerve blocks aren’t NEW; are they? But I don't ask. I'm too busy developing FACIAL TICS and HYPERVENTILATING. I remember a documentary in which a woman was BEHEADED in a sports arena in Saudi Arabia, and I envy her because the physical part of her suffering was over FAST.

Peggy puts her hand on my arm. I assume she has a question. No, she's just trying to CALM me DOWN. Not that I'm EXCITED. I mean ALL I’m doing is turning my LIFE and my ability to BREATHE without a respirator over to a bunch of STRANGERS who I hope aren’t in the 50% of all doctors and nurses who are BELOW AVERAGE. If I’m REALLY lucky, none of my ABOVE AVERAGE doctors and nurses will be ALCOHOLICS, or have COLDS, or be in the middle of MESSY DIVORCES, or HATE MEN, or have stayed up all night PARTYING. MAYBE the MAJOR EARTHQUAKE that is FIFTY YEARS OVERDUE won’t hit, and MAYBE the anesthesiologist won’t SNEEZE while he’s injecting my NERVE BLOCK.

“Well, if a nerve block won’t do anything worse than destroy my ability to BREATHE, sure, LET ME HAVE IT. For dessert, I would like DILAUDID, FENTANYL, VICODIN, DEMEROL, and PERCOCET, all mixed together and smothered in a thick and creamy MORPHINE SAUCE. Oh, by the way, could your bring us some VALIUM STICKS?”

After finishing up at the hospital, we go to Fred Myers to buy EXTRA LARGE SHIRTS that will fit OVER my arm, and VELCRO SHOES because I won’t be able to wear a regular shirt or tie regular shoes, maybe for MONTHS.

I decide that I want a drink. Then I think that, no, I NEED a drink—a double. If liquor didn’t turn me into a bumbling, stumbling, dizzy, nauseated, cotton mouthed moron, I might come to like it. Even with these downsides, I like how I feel WITH IT better than how I felt WITHOUT IT.

“How about a nice movie to take your mind off things,” Peggy asked.

It might take a bit more than a movie, I think, but don't say anything.

From the heart

I went to church today. No, I am not a Christian—I don’t even have an unreservedly high opinion of Jesus—but I enjoy studying religion. I also enjoy being in groups in which people speak from their hearts. So, I go to church sometimes, or at least to Sunday School. If a church has two services and Sunday School during each of them, I go to Sunday School twice and skip church. In Sunday School, I learn; in Sunday School, I contribute; in Sunday School, I hear other people’s stories; in church I am just another member of an audience that is listening to a speech, and I am probably bored.

Joanne is 75 and goes to First Christian. I met her two weeks ago, and right away she loaned me three books. People who loan out books without even knowing where to go look for them are different cats than I, and I love them for that difference. I also love Joanne for other reasons. I love her because she is impish, sprightly, speaks her mind, punches the preacher on the shoulder when they disagree, has a sense of humor that goes right over most people’s heads, and most of all, because Joanne loves me.

Today’s lesson was from the Psalms. I’ve read that there are monks all over the world who get out of bed every morning at two a.m. and stand on marble floors in unheated chapels just to chant from the Psalms, but I don’t know why. Granted, it is a book of praise, but much of that praise was a thinly veiled attempt to persuade God to grant the speaker health, wealth, and happiness while annihilating his enemies; and the praise was interspersed with warnings that God would look awfully bad if he didn’t do these things. Today’s text was from Psalms 19:

“The heavens are telling the glory of God… Day and night, they keep on telling about God. Without a sound or a word, silent in the skies, their message reaches out to all the world. The sun…moves across the skies as radiant as a bridegroom going to his wedding, or as joyous as an athlete looking forward to a race. The sun crosses the heavens from end to end, and nothing can hide from his heat.”

Parts of the Bible, I abhor; other parts touch me down deep. Even when I don’t believe the Bible’s words, I cannot escape its power.

Peggy grew up much as I did. We both went to fundamentalist churches three times a week, only it was her parents who took her, while it was I who took me. The day she left home was the day she left church. I’ve never left. For years I tried, but I always went back, so I finally stopped fighting it. When I’m in the mood to go, I go; when I’m in the mood to stay home, I stay home. Mostly I stay home, but when I do go, I take my heart with me, sometimes to one kind of church, sometimes to another. My only requirement is that people feel free to speak openly. The participants in a recent class were asked to summarize what they thought about the Bible in one sentence, and one woman said, “The Bible is bullshit.” I thought it an odd statement, standing alone as it did, but I liked the fact that no one blanched.

During our study today, Joanne talked about how, years earlier, she came home from a wedding to find that her husband had packed up half of everything they owned and left. She didn’t know what else to do, so she started getting up early each day and reading from the Psalms. The ancient writer seemed to be expressing the misery that she felt in her own heart. Morning after morning, she would read and cry until, after many months, she was all cried out. I pictured Joanne, alone in the wee hours in her half empty house, crying, and I started to cry. Wanting to hide my tears, I searched the Bible in my lap for verses that might help me understand what Joanne had found that comforted her.

“In my distress, I screamed for the Lord…and he heard me…
The Lord is my fort where I can enter and be safe…
The Lord is my rugged mountain where I can hide…
The Lord is my rock where no one can reach me…
The Lord is my tower of safety…
The Lord is like the strong horn of a mighty fighting bull…
The Lord gives me the surefootedness of a mountain goat…
The Lord leads me along the tops of cliffs…
How I love Him!”

The second class today only had eleven people and started with a check-in. Martin, who had been in the Bataan Death March said that last week, for the first time, he had been able to bring himself to hug a Japanese. I thought of how that must have felt to him after 65 years of suffering, and I started crying again. The only other visitor was a woman who was seated beside me, and she too started crying, noticeably so. Someone asked her if there was anything we could do for her, and she said that her marriage had just ended, and that she felt as if her world was falling apart. Two more people now had tears in their eyes.

When the class ended, everyone held hands in a circle. Someone thanked God that I had come. Someone else asked God to heal my shoulders. I knew that both classes had been more meaningful because I was there, and that felt really good.


Part 2

I grew up in the fundamentalist Church of Christ. When I was twenty (I'm going to be rounding off a few numbers), I joined the Episcopal Church. A few years later, I joined American Atheists, wrote articles for their magazine, and was named non-resident editor. When I was forty, I became a Unitarian. When I was fifty, a Catholic. When I left the Catholic Church, I saw that my relationship to churches was as much of a joke as Elizabeth Taylor’s relationship to marriage, and I vowed to stop pretending that I had it in me to be faithful. I had imagined that the simple act of joining would open me to some insight or experience that I couldn’t otherwise obtain, but it never did.

The advantage of growing up in the Church of Christ is that I learned far more about the Bible than most churchgoers. In a recent class at First Christian, everyone was given five obscure stories and asked which ones were from the Bible. I was the only one of thirty people to get them all right. The Church of Christ didn’t use literature about the Bible: all we studied was the Bible. Kids were drilled on it. We would work our way from the front to the back, and then start over again, year in and year out. It didn’t hurt any that I also studied the Bible in college. I haven’t looked at it much in decades, yet I learned it so well that I could pass for a clergyman, which is what everyone expected me to become.

I can only attend very liberal churches. Fundamentalist Christians aren’t free to express doubts in church just as fundamentalist atheists aren’t free to express doubts in their organizations. People who belong to liberal churches are all over the board regarding belief so the concept of heresy is nonexistent.

I washed out of my first Catholic confirmation class because the priest didn’t welcome my questions. I went across town to a church that had a liberal priest, and I did okay there except for my relationship with the sponsor who was assigned to me. He quickly decided that I had no business being a Catholic, but he didn’t stand in my way. In fact, he did everything I could have expected except to put his heart into our time together.

I had wanted this most ancient of churches to show me a side of Christianity that I had overlooked, and I had wanted it to accept me, but I saw nothing new, and my acceptance depended upon how well I kept my mouth shut. After my confirmation, I left the Catholic Church.

Most churches are like political parties in that you only belong if you believe the same things that everyone else believes. I can see the sense in this, but it contradicts any promise of inclusivity. Because they agree among themselves, church people have no idea how exclusive they appear to someone like myself.

I am a pantheist. The reason a lot of people object to pantheism is that pantheists don’t believe that the universe contains any more or any less that what atheists believe it contains; pantheists just call the universe God whereas atheists simply call it the universe. The difference, for me, is a matter of reverence. I find within myself an implacable impulse to worship, and this impulse makes me constitutionally unable to be an atheist. Yet, most versions of theism leave me cold. Theists typically believe that God hears prayers, performs miracles, provides guidance, and cares about justice. These are comforting ways to look at the world, but I see no reason to think they are true. I am nonplussed as to how anyone can think they are true. Yet, most theists are no better able to doubt than I am to believe.

The books that Joanne loaned me were from the Cotton Patch Version of the Scriptures. It is a serious translation from the original languages, and was made by Vernon Jordan in the 1960s. The thing that Jordan did differently in his translation was to use Southern U.S. vernacular, and to substitute Southern locations and groups for Biblical ones. For example, in the Cotton Patch version, Jesus preferred the company of bootleggers and black prostitutes to that of the white elders at First Church; Pilate was the governor of Georgia; and Jesus was “lynched” in Atlanta.

I was a teenager in the South during the ‘60s. I watched crosses burn in the yards of “troublemakers,” and I saw groups of men standing guard in the doorway of my church “to keep the niggers out.” Had some white preacher called the church elders “white-washed tombs,” and said that he preferred the company of Yankees and whores to that of “Good Christian White People,” his life most certainly would have been in danger. Just as the Jews of Christ’s time believed that Gentiles were unclean, I grew up believing that sinners and black people (but especially black people) were inherently stupid, filthy, immoral, and germy. I sanitized the sinners of the Bible while standing in self-righteous condemnation over the ones in my own neighborhood. I was a Pharisee, and I didn’t even know it.

Something else struck me about Jordan’s translation. In fact, it figuratively knocked me to the floor. I am speaking of the difference between Jesus and Paul. If Jesus can be thought of as an itinerant hippie who wore tie-dye and spoke of love; Paul can be considered an IBM executive in a white shirt and black tie. Jesus was directly accessible to his followers; Paul erected a hierarchy that still stands between Jesus and his followers. The church might have died without his organizational skills, yet much was lost because of them. Thomas Jefferson made his own New Testament by throwing out everything that Jesus didn’t personally do or say, and I can see the merit in that.

Doctor Baxter and Nurse Bonnie

I was telling my neighbor, Ellie, and her fourteen-year-old son, Josh, about my upcoming surgery. Ellie said that Josh had to do a certain number of volunteer hours for a school assignment, and that he could help me out with anything I needed done. “Well…I won’t be able to wipe my butt for six weeks…” I said lyingly. Josh continued looking cool, unruffled, maybe a little bored (I see him practicing this look on his way to school each morning).

Unfortunately, Josh knows me too well to believe anything I say. That wasn’t always true. When his family moved here, Josh was nine. One day, he was in the street with his remote controlled car. “Hey, Snow, look at this,” he said as he rolled the car several times. “Dude, I enthused, “that is like SO TOTALLY COOL that I’m going to try it with my van.” Here I got into the van while Josh looked at me in horror (this was before he discovered the importance of looking cool no matter what). “He’s just kidding you, Josh,” Peggy said. Damn kid hasn’t trusted me since. Go figure.

Peggy will be out of town for two weeks out of the five following my surgery. I wouldn’t mind this so much were it not for the dogs. Friends, neighbors, and lodge brothers are always willing to help out, except when it comes to the dogs which, ironically, is what I need help with the most.

My fantasy is that the dogs will help me. Specifically, Bonnie Blue Heeler would act as my nurse since she would look really cute in a starched white uniform and a nurse’s hat. There are only two things against it. One is that post-surgical odors scare the bejesus out of her, making it impossible for me to get anywhere close. The other is that she won’t wear clothes. At a Christmas party one year, Peggy tied a red ribbon around Bonnie’s neck before Bonnie knew what was happening. Bonnie was so humiliated by the ensuing laughter that she ran from the room and wouldn’t let Peggy come near her for hours. Though this happened ten years ago, it thoroughly discouraged us from ever again dressing Bonnie—that and the fact that she has extremely strong jaws and uses violence as a first response to interpersonal conflict.

My other fantasy is that Baxter Black Schnauzer—being a boy and all—would serve as my physician. He would look cute in a white lab coat with one of those round mirror thingy’s on his forehead, and his Nietzsche-like moustache would accentuate his scholarly appearance. Since he will wear clothes, the dress-up part is doable. The downside is that he’s an all-around idiot (Peggy vehemently disagrees with this assessment) and doesn’t exude an iota of the customary doctorly arrogance.

Such considerations make it clear that the dogs will be a liability rather than an asset. All I can think to do is to lock them in the garage for two weeks, and take them a little food if my head should clear sufficiently between doses of Percocet and vodka. Then again, maybe Peggy could tear open a fifty-pound bag of dog food and dump it on the garage floor on her way to the airport. They would immediately eat it all, throw it all up, eat the vomit, throw that up, and so on until her return. With luck, I wouldn’t have to buy another bag of dog food for at least a year, by which time I should be well enough to carry it home.

Two weeks from today

I am grateful for the kind words that my last post elicited. Your advice was valuable in that it told me of your caring, and because it confirmed that the advice I had given to myself was the best advice available. Sad to say, advice is not necessarily easier to accept because it is good.

Even so, my last entry—and your responses—calmed me remarkably, and allowed me room to think of things other than my fears, things like other people, for example. Self-absorption is like a whirlpool in that the lower I descend, the faster and tighter the maelstrom, and it is good to be out of the middle of that maelstrom, at least for now.

The thing that scares me most about this surgery is that, like all surgeries, it is a violent act. In this case, it is so violent that it will take months to recover from the wound. I recoil in fear. I think that, surely, there is a better way, a way that is gentle and encourages healing rather than treating my shoulders as if they were enemies to be conquered and enslaved. It was with this hope that I cancelled the surgery last September, but I have found no other way. I wasted a little money on herbs, a bit more on massage, a lot more on acupuncture, and a whole lot more on physical therapy. The bitter truth is that some problems don’t respond to gentle methods.

I take my shoulder to the surgeon with the same mind that I take my dog to the vet. I know that the vet might hurt my dog in the short term in order to help it in the long run, but my dog cannot understand this. All my dog knows is that it was afraid and hurting, and that the man I have taken it to is hurting it more. Nothing I can say will make that okay. Like my dog, when my shoulder hurts, it screams, and I cannot reason with it. I want it to know that I am sorry; I want it to know that I am doing my best to help and that I would never hurt it without reason, but words cannot reach it. There is my rational mind, and there is my animal body, and they sometimes seem very far apart.

"Gloom, despair, and agony on me; deep dark depression, excessive misery"

I mowed today for the first time this year. I’ll mow once more before having shoulder surgery in late March; then I won’t be able to mow for months. This surgery takes a year for a full recovery, and I will never regain normal strength and flexibility. What’s more, both shoulders need the surgery, but only one can be done at a time. I’ve cancelled it once, and I’m tempted every waking hour to cancel it again. I can’t say I’m terrified, and I can’t say I’m devastated; but I can say I’m close.

Three years ago, I had knee surgery. Before that surgery, I could hike twelve miles up and down mountains, but my knee would swell a little, so I thought, what the hell, knee debridement is a simple and commonplace operation and, after I have it, I can hike without pain. Since the surgery, I haven’t been able to hike at all, and there are even days when I hurt too much to take the dogs for a walk.

Before having knee surgery, I liked surgical options. My thought was: “If something’s bothering you, don’t beat around the bush, get a surgeon to cut it out—what could be simpler?” I’ve since observed that one kind of surgery can be life threatening yet cause little pain and offer a full and speedy recovery, while another can have a low mortality rate but a significant risk of disability and chronic pain. This realization is similar to one I had as a boy when I would get so sick each winter with colds that I would wonder how, if a minor ailment could make me feel that bad, I would ever be able to hold up against something that might actually kill me. I was relieved to learn that people die everyday of things less annoying than a cold.

Now, I don’t know how I am going to hold up to months of being unable to use one-arm followed by the same thing all over again when I have surgery on the other. A local woman survived having both arms ripped off by a gasoline auger last October, and I tell myself that I should be thanking my lucky stars I’m not her; but reminding myself that I could be worse off never seems to make me feel that much better about how bad off I am. If it were that easy, few of us would ever be put out by much of anything, there being few things so terrible that they couldn’t be worse.

By day and by night, fear rolls over me like a fast train. If it were any greater, I would be hysterical. I say to myself that I am not six but sixty, and sixty is plenty old enough to have become a barbican of strength. I say to myself that I should be limpid, ataractic, eudaemonious, and there is no excuse that I am not. So I say, but berating myself for being afraid only makes me less able to summon my strength.

I feel damned if I do and damned if I don’t have surgery. I’m in pain when I am awake, and pain often awakens me at night. Sometimes, it’s terrible in its intensity, and can stay that way for weeks making it almost impossible to think of anything other than how much I hurt. There have been times when I could scarcely bear to walk because even the gentlest steps were too jarring, and sleep would only come when I was exhausted and would only last for a few minutes before the pain awakened me. Yet, I’m fairly functional most of the time, and the pain is tolerable if I don’t use my arms much.

If the surgery works, I’ll eventually be without pain. If the surgery fails, I’ll be partially disabled, and there’s a 10-25% chance (estimates vary) that the surgery will fail. But if I don’t have surgery, my tendons, which are 80% severed, will eventually break, and the ends will pull apart, making repair impossible.

I had three surgeries last year. Two of them involved biopsies. In the second biopsy, the surgeon went through the front of my throat to get to my vertebra. My fear when I had to get out of bed at 4:30 in the morning to go have my throat cut is beyond my ability to describe. As it turned out, I didn’t have cancer, and I was almost as good as new the next day. Even though my worry then was that I might die, that was preferable to my present fear that I might be permanently disabled and in pain.

Last week, I met an athletic looking man twenty years my junior who had the same surgery in November. He said he was in so much pain for the first two weeks that even Percocet didn’t kill it, and he still can’t raise his arm high enough to shake hands. He looked utterly beaten and demoralized, the living image of my worst fears. Sure, my own surgery could turn out worse than that—I could die—but he represented my worst-case scenario of that which seems easily believable. He even had the same surgeon, not that I’m jumping ship now, this being my fourth orthopedist and the only one I like and trust.

The hysterical seriousness of life

We got the Camry.

“Why?”

Because I told Peggy I would go along with whatever she wanted, and she said she wanted the car enough to ignore the arbitration clause.

“Why were you willing to go along with what Peggy wanted?”

Peggy used to walk to work. Last August, the hospital at which she works moved nine miles away. She tried taking the bus—too long. She tried biking—too far and too dangerous (the streets are busy and she often commutes in the rain and the darkness). When busing and biking didn’t work, she started driving our 3/4-ton van (see photo) but was intimidated by its size. Getting a car was my idea because she works hard at a stressful job (L&D nurse), and I wanted her commute to be happy and relaxing. The bottom-line about getting the Camry is that I value Peggy more than I value standing on principal.

I received four calls from three people from the dealership the day after I walked out of the paper signing. One said that Kendall’s could force me to buy the car. They all said that no one else ever had a problem with the arbitration clause, so I shouldn’t either. They all said that my reluctance to sign implied that I didn’t trust them. They all said that the arbiter wasn’t one they chose but one that was assigned to them by the State of Oregon. I doubted that the State of Oregon assigns arbiters to car dealers, but I called the Department of Justice anyway and verified that I was right.

I will bike to the dealer’s on Monday with a bank check, put my bike in the trunk of our Camry, and drive home. Peggy will be out of town with a friend that day. Taking care of our business affairs is my job. Otherwise, I would have to go earn a paycheck. We’ve lived that way for many years—she makes the money, and I do everything else. The only time it gets awkward is when people ask what I do. Peggy has a title, but what could I possibly offer as my title? Now that I’m old enough to look like I’m retired, I just tell people I’m retired. It’s not true, but it’s easy. Not only do I value Peggy above principal; I value convenience above principal, at least sometimes.

Now for some late night miscellany.

Things—like this whole weird car-buying experience—go easier when I can think of life as a game because thinking of life as a game takes the edge off. When the stakes are lowered, the outcome doesn’t seem so deathly serious.

If I could go through life on a three drink high, that would be about right. The trouble is that a three drink high doesn’t last long. I’ve often wondered why, if after three drinks, I feel like I would like to feel all the time, I can’t hang onto that feeling when I’m not drinking. It’s like the old hippie belief that psychedelics can lift you to a higher level of consciousness. That might be true, but then they drop you back to where you were. I learned this when I came to the realization that people who did a lot of psychedelics (or a lot of liquor) were as messed up as everyone else, often more so.

I’ve always been flexible about principals. For example, if a store clerk gives me too much change, I might keep it or I might not. It depends upon how I feel about the store. If I respect the store, I’ll return it; if I don’t, I won’t. Whether I was given one dollar too much or a million dollars too much would make no difference (if the amount was a million dollars, I would really hope I was in a store that I didn't respect). Sometimes, I’ve gone to the wall over principals that other people didn’t think were important. Other times, I’ve been okay with doing things that other people thought were wrong.

Today is my birthday. I am sixty. March 1 is the best possible birthday. If you tell someone that you were born on September 23 or January 11, they just nod and look bored. If you tell them you were born on March 1, they say, “RAAAR! RAAAR!” They do this because the sounds in March 1 flow like martial music. Some people will even stomp their feet and drum their hands. One man got so excited that he couldn’t bear the agony of his ecstasy, so he jumped in front of a freight truck (the truck wasn’t actually moving, but he didn’t know that). After this happened, I started being careful about where people were when I told them it was my birthday.

Just as March 1 is the best possible birthday, 1949 is the best possible birth year. I’ve already gotten to live in three half centuries, and that’s the same as being 150 years old. When I was a kid, I felt sorry for people who weren’t born until 1950 because they always seemed so childish. Peggy wasn’t born until 1951, but that’s okay because it means that she will always be a nymphet and men are really into nymphets, in a manner of speaking. Sometimes, I lord it over Peggy because I was born in the half century that preceded hers. I’ll say, “Peggy, I was born in the same half century as two world wars. Your half century just had a lot of piddling little wars; how embarrassing that must be for you.” Peggy never seems much impressed by this line of thinking, which is why I have to keep presenting it to her. I figure that someday, she will get it and say, “Ooooooh, you’re my big, strong man. I don’t think I would have been tough enough to have survived two big wars the way you did.”

I care some that I am getting old, but I wouldn’t be keen on going back either. It’s like everybody says, “I wouldn’t mind being young again if I could take everything I’ve learned with me.”

Now, if old people think they’ve learned a great deal, why do young people hold their wisdom in such low esteem, sometimes even dismissing their opinions simply because they are old? Maybe it’s because old people have also lost a lot, things like the ability to play and to be spontaneous…also the ability to remember quickly…and to see and hear well…and to move fluidly; the list just goes on and on.

This means that young people are right in thinking that old people are an irredeemable mess, but then young people are too, come to think of it. That’s just how people are. You’ve got old and doddery, and you’ve got young and dumb, and you can’t even choose your poison. It would be enough to turn Joan of Arc into an atheist if she had lived long enough. The advantage of dying young is that you get to avoid a lot of aggravation.

Such bummer thoughts are why it’s important to think of life as a game, as something like checkers, say, so that you can enjoy playing it without getting overwrought about whether you’re winning or losing. Life is also like a conveyer belt. We all fall off sooner or later, so why clench your teeth about something that is about to end anyway?

I know why. The reason is that time seems drawn out when you’re suffering. All this stuff about life being a game sounds hollow when you’re lying awake in pain at three a.m., and you have no hope for feeling better the next night, or the night after, or any night in the future. In fact, you worry that you might feel even worse, and you don’t know how you can bear it if you do. Happiness is over in a heartbeat while misery just keeps on keeping on, and misery makes it damn hard to say that life is a game.

But what’s the option? Some might argue that God ordained it all, and so it all has a purpose. Okay, fine. If you can believe that, it might do you a lot of good, but it doesn’t mean squat to me. I don’t think life means anything more or anything less that what any of us thinks it means. Life is not serious unless we think it is, and life is not a game unless we think it is. There is life and then there are our thoughts about life, and we cannot know how closely the two coincide. Even so, we can't not think, and my thought is that the meaning of life, and therefore the worth of life, is entirely subjective. My worth comes from Peggy, nature, my dogs, my friends, my writing, and from those moments when I feel happy or when something touches me so that my heart melts. But all of these things are transitory; I don’t believe in anything that is lasting. Could I be wrong? Yes. Any of us could be wrong about pretty much anything. There’s always room for humility.

http://www.youtube.com/watch?v=AO9dbmJ_2zU