The saying goes, “The most personal is the most universal,” but maybe that’s not true if you’re insane.

My atheist group had a picnic in the country today. I had said I was going, but changed my mind a few hours before it started because I’m always ambivalent about events that include more than ten people. Then someone offered me a ride, so I went after all.

My relationship with groups is ever fraught with angst, but this group more than most because I went from being its de facto leader to only attending an occasional meeting, a change that didn’t occur because I was a happy camper. Yet, I attend no other group; I know most of the people in this one; and I do retain some semblance of status and familiarity. I got the feeling today that I could step back into a leadership role, and people would welcome me, and that was good to know, but, then again, maybe they were just being polite. Part of why I’m so tormented about groups is that I have no faith in my perceptions. Other people seem as alien to me as if they were from another planet, which is one reason that my blog is so important. Here, I can share feelings that I share nowhere else, not even with Peggy (although she reads my blog).

After my nightmarish marijuana overdose last weekend, I’ve been having problems handling even one hit of the drug, so what to I do just before the picnic, but eat a half teaspoon of leftover marijuana butter so that I could clean the container. Maybe that wasn’t a good idea; I don’t know. All I know is that as the picnic went on, I became way too high, so in order to mellow out, I drank wine, but that just left me drunk and high. I kept using use the wrong words for what I meant to say, or else screwing-up the pronunciation of the right words. Oddly enough, one of the other men had suffered a stroke, and he was doing the same thing.

Now, I’m home and still way too wired. I feel stupid when I don’t see these things coming, but in my defense, I ate 3½ tsp of marijuana butter last week when things got so bad, so I had no idea that a mere half tsp would hit me this hard. And maybe it didn’t. Maybe I’m just fucking insane. I couldn’t even screw up the courage to open my mouth at the last meeting of this group (on Wednesday), and there I was today unable to close it. At least I didn’t rattle on about myself—I don’t think I did anyway—because I was much more interested in what other people had to say. I drew them out as best I could, and when one woman mentioned that something I had written made her think I didn’t want her in the group anymore, I instantly burst into tears for having pained her so.

Later, I almost cried a second time, although I don’t remember why. I was almost unbearably present emotionally, and unless I’m in a group where such behavior is expected (and I’ve been in many such groups), that’s frightening. It was where I had to be though. Someone would say something, and I would ask them a personal question about their feelings about what they had said—the kind of questions that most people wouldn’t dare to ask. That’s always risky, but if I can do it well, it makes for a more interesting dialogue. My guess is that I do it pretty well, but again, I don’t trust my perceptions about much of anything that has to do with other people... Right now, I wish I could chill-out because I am still feeling way too intense (imagine having the caffeine from twenty cups of coffee injected into your vein while at the same time you’re shooting skyward in an incredibly fast elevator). I can barely type because I’m trembling so.

Okay okay, I admit it. I knew what could happen when I ate that pot, and I did it anyway. Pot can make me feel positively insane, and that’s one reason I like it. It’s also why I’m especially prone to do it in a social situation that—given how insecure I am—makes me feel insane anyway. Why yes, this does make me sound like I enjoy bashing my head against a wall. On one level, it’s stupid, but then so are ultra-marathons and base-jumping. Hundreds of things seem stupid to people who don’t understand them. Of course, with pot, the risk isn’t to my body but to my sanity—at least it feels that way sometimes because, after last weekend especially, it’s as if pot has burned a conduit from my brain straight down to hell. Maybe you’re understanding me, or maybe you’re appalled. Peggy is appalled. She’s 100% for medical marijuana as long as it’s for a medical purpose, but I’m often tempted to use it at other times too—like before going to a social gathering at which everyone else is apt to be straight. It’s as if I looked at what might prove to be the worst thing I could do, and I did it. Can you relate to what I’m saying?

Teachable Moments

Continuing right along with my medical marijuana experimentation, I made some ganja butter by simmering leaves in butter overnight in a crock-pot. I had no idea how strong it would be, so I started with ¼ tsp straight-up—instead of in a recipe—and, when I felt nothing, I took ½ tsp three hours later. When I still felt nothing, I concluded that ganja butter must be as woosie as the tincture I had made. I decided that I was going to get some effect from it or die trying, so I started in again at noon the next day with ¾ tsp, and by midnight was up to 1½ tsp. I still had nothing to report when I went to bed at 2:00. At 2:50, I felt as if I had been catapulted into the air and was floating above the bed. “Uh oh,” I thought, “any trip that starts out this intense is going to be a bear."

I resolved, no matter what, not to awaken Peggy (who has her own room) because she had a migraine when she went to bed, and because she has a hard time dealing with anything that approximates mental illness. If I had been less experienced with marijuana, I would have panicked, but as it was, I mostly felt poisoned. I was so sick in body and spirit that I figured a hard death couldn’t be much worse, and then I became scared that I might have to go through the same thing all over again when I die. My heart was racing, sweat was pouring off me, and breathing and swallowing felt increasingly awkward. As I lay there watching the high wash over me in waves, I thought to distract myself by thinking about things I had to do, but, to my horror, it took me awhile to remember the basic facts of my life, things like who I was, where I lived, and the floor plan of my house. Yet, I could easily remember things that were bothering me. For instance, I recalled that three weeks have passed since I last visited a friend who is dying of cancer, and I brooded about the large dead tree that is threatening to fall upon my house, the one that my neighbor doesn’t want to cut. I also thought about a dinner invitation for the coming night that I felt sure I was going to have to cancel by humiliating myself with the truth about what I had done.

I thought I might feel better if I got out of bed, so I made my way unsteadily to the bathroom, where it occurred to me that I had better hurry back to bed while I still could. I took an Ambien on the way because I hoped it would help me sleep through the worst of the trip. I wondered if I should call someone for support, but I didn’t know a single soul whom I felt—at that moment—that I could awaken with such a problem, this despite the fact that I would feel honored to receive such a call. Besides, I doubted my ability to form words even if I were able to look up a number and dial a phone. I then thought about getting support by writing a blogpost and publishing it immediately, but I realized that I was too far-gone to write coherently. I could just see all of you finding a post that contained ten pages of, “3x4r-0u@vmpIO!UJ_jo7gn….”

I consoled myself with the thought that, as bad as things were, at least I wasn’t throwing up like I would be if I were really drunk. At that moment I realized that I was about to be at least as sick as I had ever been on alcohol. I tried to race off to the bathroom, but I couldn’t make my hands or feet work, so I rolled out of bed and puked on the floor. So much for not waking Peggy.

She was soon kneeling beside me, her frightened voice asking what I had taken and if I had fallen out of bed, but I was too far gone to speak (she figured out for herself what had happened). She brought me a trashcan, so as I lay in puke, I puked into it, so weak and uncoordinated that I couldn’t find my face with a washcloth or blow my nose with a Kleenex. I was drenched with sweat, so Peggy brought a fan, and we sat on the floor together hoping I could eventually get back into bed. With her help, I finally made it, but it was a difficult journey. In bed, I continued to puke as Peggy held the trashcan. When I at last appeared to be settling down, she said that her migraine was so bad that she simply had to go back to bed, but she didn’t reach the door before I was puking again.

Except for feeling weak and having a sore throat, I was better than fine the next day, so I did two things soon after I got out of bed. The first was to call my dying friend and arrange a visit. The second was to talk to my neighbor again about the tree. Both of these conversations went well, and I passed the day in a glow because of them and because I felt so proud of myself for having survived the night. Aside from people who end up in mental institutions, I had literally experienced the worst marijuana trip that I had ever heard of. I had survived it largely by reminding myself that I’m a mature person who has survived other bad trips, and so I would surely survive this one too.

You might find this incomprehensible, but I wouldn’t go back and do anything differently. Along with the pride I take in having held myself together psychologically, there is also—and I’m ashamed to admit this—something about the experience that draws me. I mean, have YOU ever had such a trip? Probably not, and you probably wouldn’t want to either, but given all the horror stories I’ve heard about ganja butter, I can see in retrospect that I invited it.

What I was seeking during those years when I took every hallucinogen that I could lay my hands on was an encounter with ultimate reality—at least inasmuch as it exists within myself as an integral part of the universe—because things look pretty bleak from my perspective. Take our species. We like to think we’re special, but the way I look at it, one—or even all—of us is of no more intrinsic value than a glob of snot, and the same could be said of our entire galaxy. That’s hard to accept, yet the evidence supports no other conclusion.

So, having no book, no god, no guru, or anyone else who I think has a clue more than I do about ultimate reality, there is no help for it but for me to turn within. Do I see much there? No, and if I had found drugs of any great benefit, I wouldn’t have given them up. Yet, they do offer something that I haven’t found elsewhere; they enable me to see myself more deeply than normal and from more angles than normal. On the one hand, marijuana, for example, goes a long way toward annihilating my left-brain intelligence (which is why math, language, spatial relationships, my sense of time and speed, and my planning and organizing ability wanes dramatically), but it also makes my right brain explode. Thoughts and associations come and go at lightning speed, and the power of some emotions is quadrupled while other emotions seem downright alien. I don’t say that there’s much in the way of concrete learning to be gained from drugs, but not all learning is concrete.

I just paused to think, and my eyes went to a paint-by-number piece (see photo) that was in my house when I was born. Maybe you have something from your childhood that has given you pure joy for all these many years. If so, you’ll know how much I love this painting, and you’ll probably agree with me that such objects bring us lessons that we can’t put into words. Likewise, you surely understand that when Peggy was holding that trashcan in the darkness despite the noise, the stench, and the fact that she had a migraine, she was teaching me something, not just about love, but about romance. One night like that tells me more about her and her love for me than all the Valentine’s cards in the world, but such knowledge can’t be put into words.

Peggy and I were walking Bonnie today when we passed another couple who, upon our approach, made their half-grown dog sit. “We’re having a teachable moment,” the woman explained. That about sums up life, I thought. We’ll soon lose all this learning that each of us has gained over a lifetime, and the universe will go on as if we never existed, but while we’re here, what else is there for us but to sit at the feet of the universe as reverently as that dog sat before its Mom and Dad, and to see what it is that we might lay up as knowledge that will carry us to—and through—the moment that we die?

Killer and Candy

Killer and Candy (why, yes, I did give them aliases) are former Jehovah’s Witnesses (JW for short) who walked away from that cruel, isolating, and world-hating religion not too long thence. Now that they’re out, they need a little help becoming properly corrupted, although, in the JW view, they already committed a sin greater than murder and pedophilia combined simply by having the integrity to renounce that which they couldn’t in good conscience accept. Killer got his master’s when he was twenty, and will no doubt go down in JW history as yet another good boy who was lost to Satan by an education. Candy followed Killer into atheism just as Peggy followed me into all kinds of eccentric views and behaviors, yet being disowned by her family doesn’t appear to have tempted her to return to the fold.

The two of them are around thirty, which is half my age, yet their JW upbringing has left them as ignorant of decades of pop culture as I am. Still, as I said, I’m doing what I can, and they’re doing what they can, so we’re all doing what we can together; but you must not hold us to too high a standard since I’m so old that I should be dead, and they grew up thinking that a birthday party for a three year old was the work of Satan. Killer did get drunk once, but barfing while clutching a spinning toilet didn’t appeal to him. At least, he can still add it to his resume, which was kind of the point, I think. As for Candy, she emptied a bottle of wine all by herself in this very house (she purported herself admirably, I must say), so I, for one, feel that things are going as well as can be expected. After all, there is the risk of going too far too fast in which case they might be found glued, screwed, and tattooed, while shooting-up heroin in the driveway of the Kingdom Hall just as everyone is arriving for services.

I got Borat: Cultural Learnings of America for Make Benefit Glorious Nation of Kazakhstan for them today, and I would have also gotten Sarah Silverman: Jesus Is Magic if I hadn’t been in a hurry. As you can see, I’m doing everything I can here to help these poor people become as lowdown and evil as my Lord Satan has made me, and I’m hoping you can help. What I want you to do is to tell me what you love about what might be called pop culture over your lifetime—or a little before. What books are unforgettable; what music is worth playing hundreds of times; and what movies stand out as the very best? Give me your genius here. Give me things that are so good that you can scarcely bear them. This isn’t to be a list of what you think you should think is cool, but of things that you love way down deep. Here are a few of my own.

Music:
Roger McGuinn Ballad of Easy Rider
John Denver Sunshine on My Shoulders
Debbie Reynolds Tammy

Inspirational People:
Tom Smothers
Medgar Evers
Malcolm X

Movies:
Easy Rider
The Sterile Cuckoo
The Tammy series

Authors:
Edward Abbey: Desert Solitaire: A Season in the Wilderness. Also, The Brave Cowboy
Loren Eiseley: All The Strange Hours: The Excavation of a Life. Also, The Night Country: Reflections of a Bone-Hunting Man
Antoine de Saint-Exupéry: The Little Prince

Cartoonists:
Berkeley Breathed: anything with Bill the Cat
Gilbert Shelton: The Fabulous Furry Freak Brothers
Gary Larson: The Far Side

Comedians:
Sacha Baron Cohen
John Cleese
Rowan Atkinson

Well, I see that most of my suggestions are older than Killer and Candy themselves, so maybe I’m not the best person to acquaint them with modern culture. Oh, well. I would like to end this post with a witticism, but what is in my heart to say is that I'm trying to believe that we all do the best we can, and that would include the Jehovah's Witnesses who have treated my two friends so abominably.

“I talk about what I see, and I’m so sorry that 99% of what I see is no good.” Manu Chao

If you're in the mood for happy music, go to my last post, but if your inclination is toward darkness, stay here.

When I started medical marijuana, I switched overnight from talk radio all day long to music radio all day long. I started with modern American pop stations because I was looking for musicians to complement my collection of artists from the sixties and seventies. Whenever a commercial came on, I would flip to another station trying to find even one artist I liked, but I never did, and it wasn’t because I was stuck in the past. Indeed, I was screaming to be carried into the 21st century music scene, but not just because I live in the 21st century. Since I liked a Colombian singer whom Peggy enjoys named Shakira, I started getting library CDs by other Latin performers, and that’s when I stumbled upon Manu.

Music is crucial to my altered vision of the world, and so I had to find at least one new artist for this new day, an artist in whom I recognized brilliance, integrity, passion, and benevolence. I didn’t want an artist who would take me out of this world, but an artist who would put me more deeply into it than the news ever had. Manu is that artist. Listening to too much news hadn’t opened my heart; it had overwhelmed it under a cloak of objectivity, and I had closed myself off in defense.

You can find Youtube footage of Manu Chao performing concerts at packed soccer stadiums in dozens of countries on several continents, but if you’re an American, you’ve probably never heard of him. Such is our isolation. The song at the top was the first I heard by him. The opening lines (“Welcome to Tijuana. 
Tekila, sexo y marihuana”) made me think that the song was either a tribute to or a spoof about a major Mexican/American border city, and I smiled. Then, Manu’s voice—and other sounds and voices—began to come in one by one with incredible sadness. So it was that my first lesson about Manu Chao was that his music never gives me what I expect. I can’t even listen to two-thirds of a song by him, and guess where he’s going with the last third.

Manu grew up in Paris, the son of Spaniards who fled Franco. He’s a leftist who sings in many languages but mostly in Spanish. A common theme in his music is wealthy countries and individuals that live on the backs of the poor. Yet, to one like myself who has to look up the translations, his music initially sounds almost upbeat, and this combination of sad words and happy music makes the sadness more profound. I hear in his music the irony between how we all, to some degree, appear on the surface versus the heartbreak that we feel within. I’m also attracted to the layering of voices and instruments and to the changes of direction that he often takes within the course of a single song. So far as I know, there’s no name for his style of music.

Below is the same song performed before a live audience in France. Part of his appeal as a live musician lies in his ability to turn the mood of tens of thousands of people back and forth instantly. This--along with seeing him on stage--makes the video phenomenal, although I find the actual music less pleasing than the studio version.

“Music…became the engine of my life.” Lou Bega

I found Lou Bega’s CD A little bit of Mambo at Goodwill last week and, not having heard of him, decided to risk $2.69. Peggy likes him more than I do—I’m sharing him with you partly to give you a sense of the playfulness that I love about her—but I readily acknowledge his brilliance.

He was born in 1975 in Germany— where he still lives—and is of Italian and Ugandan descent. He released a hip hop CD when he was 15, but his career only took off after he lived in Miami and discovered Cuban music, specifically mambo. According to Wikipedia, he once performed in front of 170,000 fans in Poland. When I hear of such crowds, I immediately wonder two things: how far away from the stage was the fellow in the back row; and how much of a walk was it to the toilet?

I’m sharing this particular song because most of you are women, and it struck me as especially powerful for your gender. Play it once, and you laugh; play it again, and you cry—or at least I do, and I’m not even a woman.

Now that you’ve experienced music beloved by Peggy, get ready because I'm next, and you're in for a change.

Things just keep getting stranger and stranger

Russell—my habitually jobless brother-in-law—lived by the motto: “Dope will get you through times of no money better than money will get you through times of no dope.” If Russell was out of marijuana, he would drive as far as it took and spend as much as necessary to get some, and he would smoke it all day everyday until he ran out. Then he divorced my sister, married a woman with three children who vehemently opposed drugs, and took a sixty-hour job at an egg factory (picture a filthy, smelly, ear-shattering, disease ridden, standing-room-only hell for a million defenseless creatures, and that’s an egg factory). Go figure.

I never wanted to smoke dope all day long, but I’ve been high to some extent for weeks now, and I can’t say that I oppose staying that way. Pot lessens my pain, lightens my mood, helps me sleep, decreases my stress, renews my sense of wonder, heightens my appreciation of music, helps me get along better with Peggy, makes me tolerant of—and interested in—other people, and enables me to be more honest yet more tactful. On the downside, it shreds my memory, makes me accident-prone, messes with my coordination, decreases my ability to judge time and speed, and probably has long-term consequences that I don’t even know about. This leads me to ask which are more important to me, the good things that pot gives or the good things that pot takes away. Right now, my vote is with number one. Sometimes, you don’t know how bad things have been until they get a little better, and pot has made things a great deal better. Fuck having brains; I just want to feel good.

As I see it, pot is different from narcotics, anti-depressants, and sleeping pills (all of which I’ve relied on heavily at one time or another) primarily in that it does a better job with less risk. I’ve taken a lot of powerful drugs, but they all scared me so much that I never had the balls to take as many as I actually needed, and my fear increased dramatically as I built up a tolerance to every one of them. One virtue of pot is that you’re not going to wake up with yellow eyes or failed kidneys, and I would sacrifice quite a few brains cells to avoid either of those. Brains are good, obviously, but you have to ask yourself after a certain point how many are strictly necessary. Of course, I’m assuming here that marijuana-related memory loss is long-term, and I don’t know that to be true… Now what was I saying?

The photo is of a psychedelic frogfish and was made by David Hall at seaphotos.com

The wisdom of Satan

As a child, I couldn’t imagine that anything existed apart from my presence, and this resulted in the happy thought that the entire universe was but a product of my imagination. Only later did there settle upon me the horrifying realization that this could only mean that I was completely and inexorably alone. The following conversation from Mark Twain’s novelette, The Mysterious Stranger echoes my imagining, if it was an imagining. When I’m smoking marijuana, it almost seems that I was right the first time (this feeling of being lost and alone within an unknowable universe is the thing that most frightens me about pot, and that makes pot irresistible to me). The speakers are a 15th century boy named Theodor and his friend, the angel Satan—a character who is surely a hundred times more interesting than any of the gods. I am so moved by this passage that I sometimes howl when I read it (or is that too unbalanced to admit?) It starts with Satan speaking.

“…I must go now, and we shall not see each other any more."

“In this life, Satan, but in another? We shall meet in another, surely?”

Then, all tranquilly and soberly, he made the strange answer, “There is no other.”

A subtle influence blew upon my spirit from his, bringing with it a vague, dim, but blessed and hopeful feeling that the incredible words might be true - even must be true.

“Have you never suspected this, Theodor?”

“No. How could I? But if it can only be true –”

“It is true.”

A gust of thankfulness rose in my breast, but a doubt checked it before it could issue in words, and I said, “But - but - we have seen that future life - seen it in its actuality, and so –”

“It was a vision - it had no existence.”

I could hardly breathe for the great hope that was struggling in me. “A vision? - a vi –”

“Life itself is only a vision, a dream.”

It was electrical. By God! I had had that very thought a thousand times in my musings!

“Nothing exists; all is a dream. God - man - the world - the sun, the moon, the wilderness of stars - a dream, all a dream; they have no existence. Nothing exists save empty space - and you!”

“I!”

“And you are not you - you have no body, no blood, no bones, you are but a thought. I myself have no existence; I am but a dream - your dream, creature of your imagination. In a moment you will have realized this, then you will banish me from your visions and I shall dissolve into the nothingness out of which you made me . . .

“I am perishing already - I am failing - I am passing away. In a little while you will be alone in shoreless space, to wander its limitless solitudes without friend or comrade forever - for you will remain a thought, the only existent thought, and by your nature inextinguishable, indestructible. But I, your poor servant, have revealed you to yourself and set you free. Dream other dreams, and better!

“Strange! that you should not have suspected years ago - centuries, ages, eons, ago! - for you have existed, companionless, through all the eternities.

"Strange, indeed, that you should not have suspected that your universe and its contents were only dreams, visions, fiction! Strange, because they are so frankly and hysterically insane - like all dreams: a God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice and invented hell - mouths mercy and invented hell - mouths Golden Rules, and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man’s acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites this poor, abused slave to worship him! . . .

“You perceive, now, that these things are all impossible except in a dream. You perceive that they are pure and puerile insanities, the silly creations of an imagination that is not conscious of its freaks - in a word, that they are a dream, and you the maker of it. The dream-marks are all present; you should have recognized them earlier.

“It is true, that which I have revealed to you; there is no God, no universe, no human race, no earthly life, no heaven, no hell. It is all a dream - a grotesque and foolish dream. Nothing exists but you. And you are but a thought - a vagrant thought, a useless thought, a homeless thought, wandering forlorn among the empty eternities!"

He vanished, and left me appalled; for I knew, and realized, that all he had said was true.

My continuing adventures with medical marijuana

I started out smoking my pot with a homemade pipe, but I hated that pipe, so I got a store bought one, but I hated it too. I then bought a bong, and it’s far superior to the pipes, but I would prefer to not smoke anything, so last week, I threw two cups of marijuana leaves into a pint of olive oil, and heated the oil at 220° F (104° C) for two hours. The result was neither pretty nor tasty, yet palatable enough on toast. The only real downside to the mixture is that it takes so long to work (up to three hours). I’ve also had a problem getting the dosage right. One night I wouldn’t feel anything after swallowing a rounded teaspoon; the next night, a heaping teaspoonful would practically leave me catatonic. Because I’m trying to make my marijuana experimentation as pleasant as possible to Peggy, the catatonic nights posed some behavioral challenges. When you can barely walk or talk, just saying goodnight is difficult, yet I consider it important that I be able to function more or less normally when I’m high, so the challenge isn’t altogether unwelcome.

Yesterday, I decided to take a new tack, so I bought a bottle of 190 proof alcohol, and mixed it with nearly a quart of marijuana leaves (see photo). Now, I just have to shake the mixture twice a day, and in two weeks, the THC will have leached out of the pot and into the alcohol, at which time the foul smelling and horrible tasting concoction can either be taken with an eyedropper or rubbed into the skin. I will admit to no little curiosity about this combination of two intoxicants, which is infamous for landing people in the ER. Now, going to the ER when you’re having a bad time of it on pot isn’t the best idea in the world because—unless you’re psychotic anyway or your marijuana is impure—your only real danger comes from panic. So, you ask, how does that work, exactly? Well, think of marijuana as being like water in a lake. If you’re learning to swim, and you panic in the water, bad things happen unnecessarily, and so it is with marijuana, although with the latter, the bad things are all inside your head, and should go away after several hours if you are able to remain calm.

Before I close, I’ll report on my physical therapy appointment yesterday. The night before, I was in so much pain from my exercises that I needed marijuana, Requip, Neurontin, and oxycodone to sleep even a little, so I decided to ask the therapist if it made sense for me to keep exercising since, no matter how little I do or how much time I take off, the pain is still intolerable. I never got to ask because he told me straight away to stop exercising for a month, at which time he would like to see me again. As he pointed out, I’m already up to 80% flexibility in the shoulder that I had surgery on in April, and so it would be reasonable for me to give up the exercises for good.

While I’m reporting, I’ll add that I saw my surgeon last week. He said he was unhappy about having done three surgeries on me only to have each of them leave me in even worse pain. I try to stay upbeat around doctors to keep them from becoming discouraged, and so I did what I could to cheer Mark up, but I went away feeling badly about the appointment because I’m afraid he’s going to balk about doing a fourth—and hopefully final—surgery. Before you remind me that it’s the job of the doctor to comfort the patient instead of the other way around, I’ll just mention that what should be the case and what is the case are often miles apart. If you have a doctor whom you like as much as I like Mark, it pays to make your time with him something that he will feel good about because frustrated doctors tend to dump patients, even when, as in my case, a negative outcome is almost surely unrelated to any mistake the doctor made or could have foreseen.

I just realized that I’ve gained eight followers since I started writing about marijuana. Are some of them narcs, politicians, or talk show employees who will soon take my words out of context and feature me as an example of why Oregon’s medical marijuana law should be overturned? I’m torn between wanting to be as honest about this subject as I’ve been about other subjects, and not wanting to harm the future of medical marijuana, or get myself arrested, or make myself into an object of public ridicule. Maybe the mass of conservatives really are well-meaning people of conscience, but all I see in their leadership is greed, bigotry, dishonesty, and the willingness to destroy any and everyone who gets in their way; all in the name of their “Blessed Savior.” Oh, but I forgot; it’s our supposedly liberal president who reversed his campaign promises when he ordered the latest war on medical marijuana. Are no politicians to be trusted, ever? No, no politicians, ever. No politicians, no government agencies, no military spokesmen, and no religious leaders. Power does indeed corrupt, if not always, nearly always.

Upon being stoned for two weeks

After praising the pain-killing and mood-elevating qualities of marijuana in my last post, I cut my Naproxen (an anti-inflammatory) by half and my Neurontin (a painkiller) by two-thirds. I also doubled the intensity of my twice a day workout. Well, wouldn’t you know it, the pain came roaring back, and the marijuana couldn’t stop it. Why do I never see these things coming? As soon as I feel even a little better, I go overboard and lay myself low for days or even weeks.

So then, have I stopped the pot? No because it still helps. One hit will leave me stoned for hours, so I take eight during the course of a night, and am stoned all the next day. As with narcotics, the principal benefit of marijuana isn’t that it has the power to eliminate any and all pain, but that it has the power to make the pain easier to bear (lying awake high all night is definitely preferable to lying awake sober). Alongside the pain, I’m working on attitude, and the pot is helping with that too. How? I’ll enumerate.

Peggy. Peggy is not a person to complain until a situation is really bad, and she recently told one of my doctors that my unhappiness was making things very hard for her. Now that I’m smoking pot, she’s okay, I think—with Peggy, it’s often hard to tell. In any event, she seems happy, and we haven’t had a fight since my first puff. Marijuana undeniably softens me… I should mention that there have been two things in our 39-year marriage that nearly sunk the ship as far as Peggy was concerned. One was my womanizing, and the other was marijuana. Yet, if I stopped smoking today, she would no doubt tie me to a chair and force the smoke down my throat with a leafblower.

Music. I want to listen to it—I ordered Pink Floyd, Lynyrd Skynyrd and Dan Fogelberg just today. Instead of walking into a room and finding me listening to the latest news of Syria or to talk about the Republican contenders for the presidential election a year and a half from now, Peggy walked in today to find me crying over Shakira (Donde estas Corazon). I simply don’t want to hear up to the minute news regarding horrible things that I can do absolutely nothing about except feel depressed and powerless. The question is, why did I ever?

Other people. I’ve become suddenly fascinated by the stories that others have to tell—and I will approach almost anyone. Before pot, my conversations were usually short with me doing much of the talking. Now, they’re long, and I hardly open my mouth. I’m quite amazed by how voluble people are once I stop talking about myself, and ask them about themselves. People who I never even liked simply won’t shut up, and, surprisingly, I’m okay with that.

Anger and depression. I spend a lot more time angry than depressed, but much of both have dropped away. I’m finally having to admit that I will probably suffer from some degree of pain and disability for the rest of my life, and I have concluded that (a) I can live with that, and (b) there are no magic bullets; there are simply various things that are useful to various degrees. Pain and disability are only half the problem. Railing against life’s unfairness is the other half, and I’m so tired of being angry that I simply can’t continue. I’ve done the best I could, and I respect myself for it, but now I am finding the strength to believe that I can do better, and I thank pot for that because I was wound too tight to unwind myself.

Directness. It’s scary, the things I say. The pot makes me too open, too willing to risk rejection. Yet, there is something frighteningly beautiful about that. It’s like art, music, and visiting the woods, in that I love it so much I had rather die prematurely than to live without it. Pot used to close doors for me because it made me so paranoid that I couldn’t function around other people—and I don’t just mean appropriately; I mean at all. Now, pot that is far stronger than what I smoked in the old days is opening doors. Go figure.

*The illustration for this post is by Maf04. One way that such art captures the psydelic experience is by inducing a sense of disequilibrium. Of course, with art, all one has to do is to look away.

Dead Men's Tales

The trouble with choosing people older than yourself for friends is that they sometimes look at you with a wry smile, and you know they’re thinking that you’re just too young to understand _____. The condescension runs both ways. I only remember one time in my entire 40 years with Peggy that her father made an honest effort to act like my friend, and I turned him down—not in so many words, of course—on the basis of him being a member of an old, naïve, and completely out-of-it generation. I simply couldn’t believe that anyone who didn’t love my music, my movies, my writers, my marijuana, my hairstyle, and my slang, could possibly have anything worthwhile to offer.

Two of my best friends—K. (that’s him and me in the 1983 photo) and B.—were years older than I. Both started out as my teachers, in one way or another, but as our affection grew, the Southern-style deference that I paid them because of their age fell away. Then, we loved, drank, fought, hiked, traveled, botanized, theologized, philosophized, smoked pot, ate psilocybin, and loved some more—and no, I don’t mean sexually, despite the fact that B. made a determined attempt to rape me (I was so much stronger that I laughed as I fought him off).

While K. was awaiting trial for running the biggest marijuana farm in the history of the Southeastern United States, he and I went through a cemetery to find him a new identity, and the name we came up with that matched his birthyear was Robert _____. K. wrote off for Robert’s birth certificate and social security card, and got a driver’s license in Robert’s name. I don’t know if illegally changing your identity is still that easy. Probably not, eh?

K. and B. are dead now. B. was a likely sucide (he hit a freight truck head-on while driving at high speed in the wrong direction on the Interstate), and K. was a twice escaped felon with a doctorate who finally disappeared from my life for good 23 years ago. He was a homeless alcoholic with signs of liver failure by then; that’s why I feel sure he’s dead (besides, if he wasn’t dead, I would have heard from him by now). His letters are in the drawer beside me, but I never read them anymore because it would make me too sad. Life can sure hurt sometimes.

Peggy and Brewsky as taken by Peggy last night in sepia

This is a better than average shot of Peggy because she's not wearing her usual photo-face (not too badly, anyway). As for Brewsky, there is no way to take a bad photo of him. Peggy sometimes sits and stares at him for the better part of an hour because he's so beautiful.

Getting my marijuana card

Getting my marijuana card and my first batch of legal pot (legal under Oregon law—it’s still a federal crime) took two weeks and a day. Utterly ignorant of the process, I started with a Google search, and then made a few phone calls. I learned that any doctor could write a recommendation (you can’t get an actual prescription), so I took a chance on my internist even after his nurse told me that he wouldn’t do it. Of course, she was right, but I wanted to argue it out with him and at least hear his reasoning. He said that he was so supportive of medical marijuana that he had helped start one of the local clinics, and that I was a shoe-in for a card, but that his insurance wouldn’t allow him to recommend one. So, I had to pay $255 for the clinic’s hippie/earth-mother M.D. to sign the recommendation, and then I had to mail another $100 to the state of Oregon for the actual card.

After I was approved at the clinic, I put my name and phone number on their bulletin board as that of someone who was looking for a grower. Three men called in one day, and two of those came to my house bearing samples. The first was a disabled man who was driven by his wife in their BMW. He said he was 63, and disliked getting high, but needed marijuana to control his spasms. He left me a couple of ounces in buds and upper leaves to sample, and said I would need six plants a year in order to have enough to smoke, eat, vaporize, and make into tinctures. As for money, he wouldn’t take any—now or ever.

The second grower was in his twenties and came with his girlfriend, both of whom wore dreadlocks. I wondered if they felt odd talking about marijuana to an old and straight-looking guy like me. For my part, I just found their dreadlocks quaint, in a homely sort of way—like Birkenstocks and tie-dye. We had a long pleasant chat, and the woman left me with a single bud. Like the first man, they wouldn’t take any money. I’ve opted to go with the first grower (I can only have one legally-designated grower) because of his intial generosity, his reputation, and because his living circumstances are stable.

As soon as my guests left, I tore off like a shot on my bike to a downtown headshop to buy a pipe or vaporizer. I was the oldest person there by far, but the all-male staff and customers were almost protectively friendly (young men invariably treat me well). What I came up with for a temporary solution was a cheap little pipe that soon proved worthless. While looking for matches, I found an old pipe made of plumbing parts that I didn’t even know I had, so I used it—I immediately hated that pipe, so Peggy and I spent part of her sixtieth birthday bong-shopping (see photo).

My new grower—Stephan—suggested that I start out smoking the leaves since the bud might be too kickass. When you’re as susceptible to the power of marijuana as I am, you take such suggestions seriously, so I smoked a bowl of leaves, and then watched in fascination as the high kept getting more intense for over an hour. When a high becomes uncomfortable, one thing that usually helps is to go for a walk, so I took my blind cowdog, and started out. Wouldn’t you know it, I ran into person after person with whom I felt obliged to talk, but I didn't know any of them well enough to say, “Hi, neighbor, I’m stoned out of my gourd on my first sample of medical marijuana.”

When you’re in that kind of situation, you have no idea whether people can tell that you’re temporarily insane (paranoia being natural when you suspect that someone suspects you’re crazy). However, the more a person who is high listens to people who are straight, the more sure he becomes that they aren’t any too sane either. But then there are other—presumably straight—people with whom you connect strongly, and you know that they’re either oblivious to your mental state, or else they like it. One such person is a neighbor whom I’ve known for twenty years during which I thought of her as gloomy, unfriendly, fault-finding, and an all-around unpleasant person. Then yesterday, we had a long and delightful conversation. Today was the same way. I said hi to a man with whom I’ve never exchanged more than ten words, and he couldn’t stop talking, very pleasantly to be sure, yet with many times more openness and friendliness than I would have expected. I’ve always HATED being around most people when I was stoned, but with a few more interactions like those, I could change my mind.

Last night was the big test, pain-wise, so, having maintained a semblance of sanity with the leaf, I smoked a bowl of bud at bedtime (Peggy even let me smoke it in her bed). Despite being very high, I went to sleep easily while watching movies inside my head, and everytime I woke up during the night, I took another hit. It was one of the first nights in years that I didn’t take a single narcotic or sleeping pill, and I didn’t even use ice. I should have gotten some ice after about seven hours in bed, but the longer I lay there, the more hellbent I became on making it through just one night without having to freeze my shoulder off.

I’m like a kid with a new toy. What a difference legal marijuana makes for someone like myself who remembers a time when people were sentenced to twenty years to life for the possession of a single joint that was 20 times less potent than the pot I’m smoking!

Update. I wrote the above a few days ago, and my appreciation of these new strains of super pot has increased to the point that I think of the drug more as a guide than a chemical. One of the first things that Kush (my favorite strain) taught me was how constricted these years of pain have left my entire body. It did this by first relaxing me into jelly, and then drawing my muscles up into the rigor mortis-like state that I hold them everyday. I was shocked to the point of wondering how I have survived all that I’ve been through even as well as I have. With help from the marijuana, I immediately started training my body to relax, and when I saw my physical therapist today, he was surprised by how loose I’ve become.

Stephan just brought me some more bud. After so many years of pain, I can scarcely believe that something even might be helping. Check with me in a couple of weeks, and I’ll probably tell you that I was mistaken.

Night thoughts that sometimes intrude upon the day

As I lie awake in the wee hours, I think of death, not so much mine as Peggy’s. I don’t believe I could live without her. I don’t believe I would want to live without her. I think of my own death too. I’m 62, and we’ve lived in this house 21 years. Those years flew by. In another 21 years, I’ll be 83, which is statistically longer than I can expect to live. This means that death is practically at the door, and when I look at my life, I wonder what it was all about. What did I accomplish? Not much. What was I thinking? Not much. Why am I not trying to atone for those years while I still have time? Because I feel defeated by how little time I have left. Yet, there’s another part of me that thinks there will always be another tomorrow. After all, I don’t remember a day so dark that this wasn’t true. Try as I might, I can’t conceptualize non-existence.

I’ve lost many people to death. Some were old, and their deaths were expected. Others died tragically (I’ve always been attracted to tragic souls), and few people remember them. Yet, I carry them in my heart everyday. I thought all too little of our time together when they were alive. Then they died, and I realized how much they meant to me. Every moment I was with them now seems like a rare jewel. I try to take this awareness into my relationships with the living, but a reticency stops me. It’s easier to be intimate with the dead because the dead cannot reject me. The dead can be whatever I want them to be.

I’ve lost many dogs to death too, and I miss them even more than I miss the people. This is because dogs are like children—they’re dependent, ever present, and their lives are built around me. If I’m kind to them, they have a good life, but if I’m unkind, their life sucks. They die all too soon, and then I wish I had been even more kind. I never feel that I make the grade whether with humans or with dogs. I’m simply not good enough. I always want more than they can give, yet I can never give as much as I think I should. I want to work through these problems before I die. I want to feel that I did at least one relationship right.

As I was writing this, I learned that my friend, Carl Haga, died this morning. He and I and two other men played pool once a week for years, and only two of us are left. Now I have another jewel to carry within my heart.

Update

I am now living a life in which I am desperate for sleep. I don’t know why I’m in such pain, but since I felt similarly after my previous surgeries, only to eventually reach the point where I could sleep for up to four hours at a time, I can but hope that this time will be that way also. After all, I only had my third surgery nine weeks ago today.

Before my final awakening this morning, I dreamed that I flew bodily to the home of my friends—long since dead—Jim and Doris Bateman. I was so happy to have surrogate grandparents whom I could drop in on at any time that I cried, partly out of gratitude and partly because I couldn’t allow myself to believe that I was really welcome. When I awoke, I was desperate (it seems that I’m desperate about everything anymore) to have such people in my life again. I then realized that I do, really. I have Bella, and I also have a couple of elderly neighors who would love to have me visit. It’s not the same though now that I’m 62. Sadly, the time for grandparents is past.

I’m taking fewer narcotics because they don’t work well enough (outside of elevating my mood) to risk liver damage. Double doses of sleeping pills still deaden the pain enough for me to at least rest a little, although I worry far more about becoming dependent upon them than I ever worried about Demerol or Dilaudid. I’m still pursuing marijuana, and, because of my desperation, I have placed what is surely an inordinate amount of hope in it. Meanwhile, Obama just reversed his promise to not bust medical marijuana users, doctors, growers, and everyone else affiliated with the drug. Because Peggy is a nurse, I worry that she might lose her license simply by being married to me—sort of a collateral damage scenario. The waste, bigotry, and short-sightedness that is America leaves me aghast. I violate my conscience everytime I pay taxes. I mustn’t dwell on that though…. I see that the mailman just delivered my seventh medical bill of the week.

When I go to a doctor, I take along a summary of my problems so that I can express myself succinctly and not forget anything. The rest of this post consists of my summary from last week.

Treatments that have been of little or no benefit in relieving my bilateral shoulder pain:

Three shoulder surgeries in two years
Numerous steroid shots
Several courses of physical therapy
Dalmane, Restoril, Ambien, Lunesta, Hydrocodone, Oxycodone, Ultram, Demerol, Dilaudid, Naproxen, Piroxicam, Celebrex, Neurontin, Elavil, Tofranil, DMSO, Ginger, Turmeric, SAM-e, Habanero Peppers, Topical Anesthetics
Ice packs
Massage, Yoga, Acupuncture
Sleeping in a recliner

It is a good night when I am able to sleep two hours in a row before the pain awakens me, at which time I have to take more pills, get a fresh ice pack, or stay up for awhile. The pain makes it necessary for me to sleep entirely on my back, but my middle back hurts so much in that position that it combines with the shoulder pain to keep me awake.

Before the onset of shoulder pain, I enjoyed yardwork and handyman projects; but I have to be very cautious about such things lest the nighttime pain becomes so bad that I am challenged to sleep at all. I also enjoyed camping, but the pain now prevents me from doing that as well. Life as I had lived it for decades ended in 2006.

I’ve spent 4 ½ months out of the past two years in a sling, and 4 ½ additional months during which I couldn’t lift anything heavier than a cup of coffee. Now, I’m facing at least one more surgery. As with other treatments, I will submit to it simply because I am desperate for relief and don’t know what else to do.

Other complaints:

Burning pains in both shins was diagnosed by one doctor as complex regional pain syndrome and by another as syringomyelia. A third doctor disagreed with both diagnoses but didn’t have one of her own.

Raynaud’s Disease in both hands.

Advanced osteoarthritis in my left knee accompanied by a Baker’s Cyst and chondromalacia (a 2006 knee debridement failed to help).

An osteonecrotic C-5 vertebra that was initially thought to contribute to my shoulder pain, although a vertebral biopsy and a series of steroid shots to my neck failed to reduce the pain.

Sleep apnea for which I use a CPAP.

*Photo by O'Dea

“If you gaze long into an abyss, the abyss will gaze back into you.” Nietzsche

For decades, I’ve written my way through depressive periods, but this last one was too deep. The more I despair of ever being free from crippling pain, the harder life becomes, so when something else upsets me—and something about the group I lead did upset me—I sink to a place that is cold and dark and from which words cannot escape.

Peggy and I took an overnight trip last week, and, as sometimes happens, I threw out all the stops in order to get enough pain relief to enjoy myself, but when I couldn’t feel 20 mgs of oxycodone (2-4 times the normal starting dose), I gave up. Same thing yesterday when we had an overnight guest. I took my strongest sleeping pill (Dalmane), but it only worked for ninety minutes before I had to consider what to take next. So it is that I can no longer quiet the pain without taking high doses of so many different kinds of pills that I fear for my safety. I’m going to look into getting some marijuana because it’s all that I know to do. At least pot won’t kill you.

I haven’t smoked marijuana in fifteen years. The last time was at a large party, which is the last place I should smoke dope, but, what the hell, it was good shit, and it was free. When the social terror kicked in, I went outside and sat in a car with a woman, and things were good until she got cold and went back in. I soon became cold too, but I couldn’t face all those people, so I drove home. It wasn’t a long way, but it seemed like a long way because my sense of time and speed were so warped that I had to stare at the speedometer the whole way. Things stayed bad for me once I got home, but at least I was alone.

Around midnight, I went back to the party, and that was good because the pounding music and deafening chatter were gone, and enough people had left that things were mellow. I couldn’t find Peggy, and no one remembered having seen her for hours. I figured she would turn up eventually, so I settled into the conversation until around 2:00 when someone finally found her asleep on a bed upon which people had thrown their coats. Never a woman to hold her liquour, she had gotten sleepy after two drinks, burrowed to the bottom of the coat pile, and missed most of the party.

In 1980, I had my worst—and my best—experience with marijuana at another party. What made it so bad was that I had no place to get away to because I was a hundred miles from home in the Louisiana Delta—near Tallulah. Another problem was that there were only twelve people at the party, so I would have needed to explain my departure, but I couldn’t very well have done that because I had lost the ability to make words come out when I opened my mouth. Imagine an animal that rolls itself into a ball when it’s afraid, and imagine that this animal doesn’t know when to stop, so the ball keeps getting tighter and tighter until the animal’s every thought and every function are drawn into a psychic black hole. That’s how marijuana makes me feel sometimes.

It was nightime, and we were on a screened-in porch sitting around an empty cable spool that had been turned into a table. My mother was there and she was drunk, but she never smoked marijuana. Joints and water pipes were being passed around so fast that I hardly had time to exhale from one before someone handed me another. I knew that things were about to get really bad for me, but I didn’t do drugs for fun but because I wanted to explore every corner of my being. When I was with a group of people or with people I didn’t trust, the result was very bad, but when I was alone—or with one other person whom I did trust—it was very good.

There were citronella candles on the spool, and I was staring at a raised area on the one nearest me when it morphed into the face of a monster. The monster stared at me—and me at it—until it suddenly leaped from the candle into my face. I jumped, and then I turned the candle around to make the monster go away, but another monster took its place. I turned the candle again and again, but a different monster appeared each time, and it never occurred to me to stop looking at them. Then I realized that everyone had stopped talking. When I looked up, eleven smug monsters with lying smiles on their evil faces were staring at me.

With a Marlboro held high in one hand and a Miller High Life in the other, my monster mother drawled in her best drunk Southerner accent, “Boy, I think that stuff has affected your brain.” Everyone laughed. Everyone, that is, but her and me. Another monster asked if I was okay, and I nodded because I wanted them to stop looking at me, to stop thinking about me, to stop knowing that I was even there, because what I was seeing and what I was feeling was too personal to share with people whom I didn’t trust, even if I had been able to talk. It’s always mistrust that shuts me down, that balls me up, that makes me leave parties. It’s knowing that my reality isn’t “normal.” Yet, what is “normal” but society’s demonic child, and society is bullshit. All societies all the time are bullshit, and, that night I could no longer carry on the illusion of being an oh-so-normal person at an oh-so-normal party in an oh-so-normal society. This meant that there was there was no reason for me to stay, yet I was too balled-up to get out of my chair and, besides, I had no place to go.

Later, I found myself in bed, and out of the darkness came colors and patterns that flashed and revolved before my eyes. They comforted and delighted me all night long, and it was very good. When the darkness turned to gray, I went outside in the already muggy heat and sat atop a truck cab. There was a grove of water oaks nearby, and I watched them do a joy dance as the gray turned to blue and the sun moved down their branches. Then, other people got up, and called to me and looked for me, and when they found me, the trees no longer danced, and the kaleidoscope of night no longer comforted me, and I too had turned back into bullshit. People ruin things. That’s mostly what people are good for.

I have been blessed by hallucinogenics. I regret nothing. I would do them all again.

The art is called “Dizzy Thorns” and is by a fellow named Marcello from Potenza, Italy. Blow it up, and and stare at it for a few minutes. When the nausea, the fear, and the exhilaration become too much, you can turn away; but what if you couldn’t; what if it became your entire reality, and you didn’t know if it would ever go away?

About friendship

Until I was ten, my family lived in the country, and I substituted TV characters for playmates. My favorite program was The Huckleberry Hound Show, and I cried each afternoon when it went off.

I made friends readily when we moved into town, and I didn’t feel lonely again until I was in my mid-twenties. During the years when I had a satisfying number of friends, they and I visited one another frequently and without notice. I still miss that, but even at the time, I thought that some people carried it a bit far.

My high school friends and I came from low middle-class families and were under-achieving outsiders. I loathed wealthy, high-achieving insiders because they were snobs, yet I longed for them to like me. I have never gotten over my hatred.

After college, I discovered that people often lose friends to marriage. I can think of various reasons for this: (1) Your friend’s spouse will sometimes hate you—or you her; (2) Even if your friend’s spouse likes you, she will have first dibs on his time; (3) Jobs and children deprive people of leisure and spontaneity; (4) Our interests—and hence our friends—change as we age.

As I progressed through my twenties, I became increasingly lonely. I still had a few male friends, but I wanted more depth than I was getting, so I often felt bored and disappointed. I began having affairs, and these relationships were characterized by excitement, intimate conversations, and boosts to my ego. I therefore lost much of my interest in my male friends. As the years passed, I came to miss them, but not the women. Unfortunately, most of them are dead.

I tried to cure my friendship deficit in various ways. One thing I did was to get a pilot’s license because I didn’t want to move away from my house and land in Mississippi, and I thought that my social options would expand if I could fly. The problem was that my little Cessna was slow and easily grounded by bad weather.

I then decided that I wanted more than just friendship; I wanted people to share my life with, so I decided that I would like to live in a commune. I spent most of two years visiting such places all over the country. I wanted Peggy to go with me, but she wasn’t willing to give up the security of a job, so I went alone, and had her fly out whenever I found a place I thought she would like. Our desires were so different though that the place I liked most (an intensely personal international commune in NYC) was the place she hated most.

Then I found out about a new social movement called “polyfidelity,” which was defined as an egalitarian group marriage. Right away, I knew it was for me. Peggy wasn’t so keen on it, but she wasn’t closed to the idea either. The headquarters of the movement was in Eugene, so that’s the main reason we moved to Oregon. Within a week, I had more friends in Oregon than in Mississippi.

Peggy and I eventually became involved in a polyfidelitous relationship with a woman named Vicki who was a doctoral student in Minneapolis. We lived there for two years until that relationship failed. During my time in Minneapolis, I continued to have a satisfying number of friends. However, I was ecstatic to move back to Eugene where, again, both friendships and affairs flourished.

I soon founded a group called Family of Choice Network (FCN) that quickly grew to fifty members and sponsored two support groups and frequent social events. What I discovered about this group (and others since) was that I had no problem with finding enthusiastic supporters as long as they weren’t expected to do any of the actual work.

In the late ‘90s, things on the friendship front began to fall apart due to the demise of FCN and of the polyfidelity group that had brought us to Oregon. I also had a serious falling-out with my best friend, Walt, and, worst of all, I became involved in a peer counseling organization known as Re-Evaluation Co-Counseling (RC). I threw myself into the intensity of RC whole-heartedly, and became the darling of many people in the female dominated community.

Unfortunately I committed the cardinal RC sin of becoming romantically involved with two of my co-counselors, one of whom was an RC leader. When these relationships fell apart, I experienced severe anger, which I had imagined I could work through with the help of other co-counselors. Instead, I found myself shunned, and I became thoroughly disillusioned with RC and with people in general. During the seventeen years since RC, I’ve only had two affairs and one close friendship—all of but one of which ended badly. Nothing remains of my former idealism regarding the possibilities for human intimacy.

By contrast with my own friendships, Peggy’s friendships are characterized by an absence of drama and intensity, and whereas she never loses old friends, she sometimes gains new ones.

Aside from one male friend and three or four platonic friendships (I sometimes have trouble distinguishing a friend from a friendly acquaintance) with women, I have no face-to-face friends. I’ve substituted blogging friends to a large extent, but friendships with people whom I have never met and who live thousands of miles away have their limitations. Of course, face-to-face friendships have limitations too.

I would offer the following thoughts about friendship—sexual and otherwise—which are based upon my own mistakes and about which I’ll write in the first person:

It is important that I listen to what people say about their past friendships, because they will almost certainly behave the same way toward me—despite their insistence that they’ve changed.

I have always found that it’s a mistake to attempt to fix a friend even if she (so far, it has always been a she) asks me to.

I have had such bad experiences with people who are charming or charismatic that I’ve come to think of these traits as like fresh paint over rotten wood.

My worst mistake has been that I often mistook sex, drama, and intensity for intimacy. I have since come to realize that these things are usually destructive in the absence of commitment.

No matter how big and strong she makes me feel, I must never assume that I have the upper hand in a relationship with a woman because women have disillusioned me of that notion too many times.

I must never expect anyone to save me because they really and truly can’t, no matter how together they seem or how much they want to.

It is best to assume that other people are just as fucked-up as I, no matter how they appear.

Unless I am really intimate with someone, I must never ask him or her to give me more of themselves than they freely offer because they will almost certainly pull away.

The most trust that I can give to another person is to loan him or her money (I don’t mean just a few dollars for the sake of convenience), but doing so creates a lasting awkwardness in the relationship.

I can never know how someone is going to behave in a given situation until I’ve seen him or her in a similar situation—if then.

Most friendships are founded upon shared beliefs, interests, and geographical proximity, so I must be prepared to lose my friend when any of these change.

Even long-term friendships sometimes end, and I can’t always see it coming.

Having lost friends to death, I’ve concluded that it’s better to be more open, loving, and mature than I might sometimes feel than it is to be haunted by regret when it’s too late.

All friendships have limitations.

I know of no better gift than to take what my friend says seriously.

No matter how strong or prudent I am, intimacy is risky.

Bella

I called Mark’s office (Mark is my orthopedic surgeon) on Tuesday saying that my pain level was through the roof, and I needed to see him. His assistant called back and said that Mark didn’t think that would be necessary. I was seriously perturbed, but decided to give the pain another day or two before I insisted on coming in.

Peggy went out of town on Wednesday, which was just as well because I was awake nearly all night Wednesday night. I repeatedly lay down, but each time I did so, the pain drove me up again before I could get to sleep. Over a period of five hours, I took twice the prescribed dose of Dilaudid plus the maximum doses of oxycodone and Neurontin. I also drank some vodka, but I still couldn’t quiet the pain. It was a long night indeed, yet I wouldn’t say that it was an altogether bad night because, over the years, I have discovered within myself a fortress of serenity and optimism that the pain cannot penetrate. I don’t mean to brag, or to say that no amount of pain could reach it, yet I often stand amazed by my ability to remain upbeat against such a raw, unremitting, stabbing force.

I called Mark’s office Thursday morning, and was told that he could see me at 1:00. I worried about driving after taking so many drugs, so I asked Bella (at 87, she’s the oldest member of my atheist group) to chauffeur me. Mark checked me over pretty good, and then said that my excessive pain was probably caused by two things. One was overdoing my new exercises last week, and the other was the fact that narcotics simply don’t work for me anymore.

“You’re saying what I hoped you would say,” I offered (I had been afraid he would have to redo the surgery), and then I told him about all the drugs I had taken the previous night. Before I could finish, Bella chimed in, “Tell the doctor about the vodka. He’s not supposed to wash his narcotics down with vodka, is he doctor?” “Oh, my god,” I thought, “I’ve found myself a Jewish mother, and I’m not even Jewish.” (I think Bella was disappointed that Mark didn’t give me a hard time about the vodka or about piling on the narcotics.)

As we were leaving the office, Bella twice observed, “He’s really good looking, isn’t he?” Well, the truth is that I almost didn’t go to Mark because in his picture, he looked like what he is, a jock. Yet, I get along with him about as well as any doctor I’ve ever had. Two hours after I got home, Bella emailed me a list containing everything Mark had suggested. My new Jewish mother is just too cute.

"The greater part of what my neighbors call good I believe...to be bad." Thoreau

This post was precipitated by an atheist’s blog in which the owner said she had donated blood for the people of the U.S. Bible Belt after last week’s tornadoes. I immediately wondered why she would give blood to people who wouldn't want their sons to marry her; who wouldn’t vote for her for any office whatsoever; who would do their damnedest to shove their religion down her throat while silencing her own beliefs; and whose enthusiastic acceptance of this country’s torture of political prisoners would imply that it wouldn’t take much encouragement for them to subject people like her to a similar fate. George H. Bush surely spoke for most Americans when he said: “I don't know that atheists should be considered as citizens, nor should they be considered patriots.”

Other things that make me feel that I’m not a true citizen of the U.S. of A:

I know almost nothing about modern American music, movies, celebrities, or commercial television—and I would be embarrassed if I did.

The death of bin Laden. Aside from the fact that it’s in questionable taste to take to the streets to celebrate the death of anyone, bin Laden’s attack inspired us to: curtail our own civil liberties, waste a trillion and a half dollars, cause the deaths of 1.75 million people, and become a nation of torturers; so rather than gloat because we have at long last killed him, we should hang our heads in shame over the far greater evil that we have done.

The fact that America cares not a whit for the opinions of the cultured or the learned, but let Oprah Winfrey or Donald Trump express any opinion on anything, and you will hear of it. Only the opinions of the rich and famous matter in America.

Going to the library for a book on Thomas Paine (one of America’s most important founding fathers) and only finding two books on him versus a dozen on his shelf-mate, Sarah Palin.

The news media because it is a tool for marginalizing dissidents, and it succeeds very well indeed. I’ll give two examples from last week.

1) England’s royal wedding, strangely enough. It occupied a full third or more of the national news all week despite that fact that 328 Americans were killed and major portions of many towns were destroyed by tornadoes. If the news is to be believed, the whole country was absolutely gaga over that wedding.

2) A local cop’s funeral last week during which a 1,000-vehicle procession proceeded up and down the streets of the city for two solid hours creating major traffic jams. Surely I’m not the only one who thought the hype, the in-your-face machismo, and the unwarranted favoritism (others who die while serving the public good are not so honored), was absurd, yet you would never have suspected it from watching the local news.

Almost everything my government does. It’s as if the people who are running this country are hell-bent on its speedy destruction, and the voters are behind them all the way. I stand aghast at the way this country is run, not just sometimes, but all the time.

The myths that Americans hold about this country. For example: that we’re uniquely favored by god to be the pre-eminent nation on earth; that the free world loves us for protecting it; that we are a moral example to other nations; that everything about America is the best in the world; and that other nations are either completely for us or completely against us, with the latter being on the side of evil.

America is so in love with size and convenience that we ignore the most basic means of protecting the environment even when they would save us money. For example, recycling, composting, reusable shopping bags, fuel-efficient vehicles, public transit, minimal product packaging, and smaller homes on smaller lots. We’re betting this country’s future on the hope that advancing technology will make it possible for us to be wasteful forever, yet we give very little funding to developing that technology.

Our entire economy is built on permanent growth (i.e. more goods for more people forever), yet permanent growth is unsustainable. This is not a fact that Americans can acknowledge simply because Americans are obsessed with owning things. (We call it “retail therapy,” and our national motto is “Shop ‘til you drop.”) I would even suggest that we have basically two religions in this country. The most popular by far is consumerism, and its distant second is Christianity, yet this is not the order we acknowledge. Because I embrace neither, it’s as if I’m in a constant state of pissing on the flag, which, come to think of it, I am—I speak of what the nation has become rather than the ideals upon which it was founded.

In fact, the two things that I hate most in this world are the United States of America and Christianity, because while there are worse things, these are the two that are in my face everyday. Yet, the world’s best hope isn’t that my greedy, arrogant, wasteful, bankrupt, and warmongering nation collapses but that it evolves. I fear that the first is all but certain, and the second all but fanciful. I say this because America shows no signs of changing its ways despite the fact that it is very nearly eyeball to eyeball with destruction. To hell with future generations and even the earth itself, Americans want what they want, and they want it now.

I’m glad I’m practiced in misery

The day after I last wrote, my pain level went through the roof and has stayed there, prompting me to take a phenomenal number of sleeping pills and narcotics. The worse case scenario would be that I tore the tendon that had to be temporarily detached during surgery in order to reach the joint. This fear of re-tearing tendons is a major stressor that goes on for months following shoulder surgery. I’ll give the pain two more days before I call the doctor.

Fortunately, pain doesn’t get me down as bad as it once did. I well remember the days when I would sit in my recliner (I had to sleep in a recliner in order to sleep at all) in the wee hours and worry that if the pain got any worse, I would become hysterical. As you might imagine, that fear was harder to survive than the pain itself. Now, that I have a long record of survival, I can reassure myself that it’s unlikely that anything like that will happen.

Another interesting aspect (interesting to me, anyway) of all that I’ve been through is that it has probably left me less depressed than I’ve been in years. I certainly experience anger, fear, and sadness, but not ongoing depression. During the London Blitz, psychologists found that the depression rate of Londoners actually went down as their city collapsed around them. Obviously, that was a very different situation than my own, yet one commonality might be that pain and fear trump depression. After all, depression requires reflection, and reflection requires that one’s basic needs be realized.

Even among WWII concentration camp survivors, there appeared to be little clinical depression, presumably because the people were too busy surviving fear, sickness, overwork, exposure, and starvation, to ponder their deeper feelings. So it was that the suicide rate appeared to go up after liberation when the former inmates had sufficient comfort and leisure to consider the meaning of what they had suffered, and to mourn for what they had lost in terms of family, friends, wealth, and opportunity.

The UPS and DOWNS of chronic pain

I just came from the doctor, and he and I agreed that things are going splendidly following my shoulder replacement twelve days ago. This could mean that I’m one surgery away from being relatively pain free. Why, then, do I feel sadder than I’ve felt in a long time. To try to understand, I wrote “The UPS and DOWNS of chronic pain.”

THE UP: People will give you a lot of sympathy. THE DOWN: Sympathy has the shelf-life of bananas.

THE UP: You find out who your friends are. THE DOWN: You discover that you don’t have many.

THE UP: You will find friends among other people who suffer. THE DOWN: You wonder if you will still be friends if one or both of you stops suffering.

THE UP: You’re excused from making a lot of the difficult decisions about life that normal people make. THE DOWN: You don’t get the rewards that come from those decisions.

THE UP: You get to take a lot of drugs that have the power to make you feel pretty good at times. THE DOWN: If you’re in a lot of pain, you can hardly tell you took them, and in no time at all, you will have to take enough drugs to kill a normal person in order to feel even a little high.

THE UP: You always have something to talk about. THE DOWN: People don’t want to hear it.

THE UP: Pain is a school that teaches you that you’re tougher than you ever imagined. THE DOWN: The tuition is outrageous.

THE UP: You don’t have the energy or the desire to create a social face. THE DOWN: Your newfound honesty will often look like irascibility to everyone else.

THE UP: You accumulate an impressive store of medical knowledge about obscure conditions and treatments. THE DOWN: No one gives a damn.

THE UP: Against all odds, you are buoyed along by hope for a brighter tomorrow. THE DOWN: Like a sandcastle on the beach, your hope has to be rebuilt twice a day.

THE UP: No one can tell by looking at you how much pain you’re in. THE DOWN: Even when you try your best to describe it, no words are adequate.

THE UP: Your family will insist that you’re not a burden. THE DOWN: You know they’re lying.

THE UP: If nothing else stops the pain, there’s always death—if not now, then someday. THE DOWN: A life spent looking forward to death isn’t much of a life.

THE UP: Someday, you really might get past the pain, and then you will enter into a land “in which all things are made new.” THE DOWN: You will discover that this new land comes with a whole set of new problems.

In summary, even if I escape this pain, I know from within my own body how vulnerable I am, and how hard—if not impossible—it is to fix some things. How, then, can I ever live without fear, and how can I ever live without guilt that I don’t suffer when so many others do? My first real peer support was from Michelle at http://thesmallgodsshallbemyjudge.blogspot.com and Twinkle at http://elysianreveries.blogspot.com. Michelle will probably always hurt and has been near death a few times, and Twinkle is now in so much pain that she seldom writes anymore. For me to feel good when they cannot is to betray them.

Today, I heard on the news about the street fighting in Syria. Those who are wounded are afraid to go to the hospital because the police can pick them up there and murder them. They are therefore taken to private homes where they lie in agony in a city without water or electricity. Then there are the women in Africa who are shunned because of pregnancy-related incontinence; there are the abandoned pets that whimper in cages at the pound; there are the beasts of the forest that face starvation when they grow old; there are the women who are sold into sexual slavery; and there are the children who are forced to grow up in violent homes and on violent streets. So much suffering! So much suffering!

Please don’t think for a moment that I imagine myself to have risen to some exalted position from which I KNOW pain because ALL I can ever say is that I know what I have experienced, and whether by some imaginary measuring stick, it has been a little or a lot, it has been sufficient to change me, and, at this moment anyway, I just wish I could go back to the way my life used to be, because I don’t feel refined, and I don’t feel enlightened; I just feel broken, and I don’t think I will ever feel whole again.