How America is getting "back on track"

Before 9/11, an American a politician could get by with being only nominally religious. Now, it helps if he’s “born again”; claims that God inspired him to run for office; thinks God created America to dominate world affairs; considers the Bible a reliable guide to scientific truth; believes our laws are based upon the Ten Commandments; thinks America started down the tubes 50 years ago when the Supreme Court ruled against school prayer; believes that God gives health and wealth to those who please him—making poverty the fault of the poor; opposes abortion, gay marriage, stem cell research, the teaching of evolution, and universal healthcare;  and wants America to fully support Israel against its neighbors in order to hasten the Battle of Armageddon and hence the “Second Coming of Christ.” 

However, America is not just rattled by its newly discovered vulnerability. It’s also disturbed by: its impending financial collapse; the increasing number of its people who have no religion; its loss of status in the world to horrid little yellow men who don’t love Jesus; its inability to win wars against semi-literate and poorly armed “ragheads” (aka “sand niggers”) who don’t love Jesus;  and the fact that its rich are getting richer, its poor are getting poorer, and its middle class is disappearing. America gives billions to buy the friendship of oppressive regimes the world over while its roads are falling apart, its local governments are laying off teachers, firemen, and policemen, and its people are dying because they can’t afford medical care. The belief is that a “return to God” will bring about a return to the optimistic materialism of the Eisenhower administration (mid '50s) when “In God We Trust” was first stamped on all American money, the words “under God” were added to the Pledge of Allegiance, and Christ’s words about loving your neighbor and doing good to your enemy were ignored, especially in regard to Commies, queers, atheists, and niggers.

In times of fear, religious fervor often grows and religious people start looking for someone to blame for what they interpret as the loss of God’s favor. Well, guess who they have in their sights? Atheists, liberals, socialists, feminists, scientists, environmentalists, non-Christians, homosexuals, unionists, and animal rights’ supporters. Civil libertarians can win victory after victory in court to keep America from becoming a theocracy, but the number of mayors, aldermen, school administrators, teachers, governors, and other officials who are willing to promote Christianity without the least regard for the law, or freedom of speech, or their oaths of office is such that we can’t begin to sue them all. The Constitution and the Bill of Rights that have for so long protected freedom in America are honored less and less everyday and the Bible more and more due to this desperation to get America “back on track.” You can now be charged with terrorism simply by committing what used to be a misdemeanor property crime. Your house or business can be searched without a court order. A GPS transmitter can be installed on your car without your knowledge. You can be locked away for life without ever seeing the inside of a courtroom. The FBI can even obtain a list of the books you got from your local library. Pre-9/11, such things were unimaginable.

Evangelical Christians (Evangelicalism is the dominant face of American religion) are enthusiastic supporters of such violations of the Constitution as well as “enhanced interrogation.” This Evangelical contempt for liberty isn’t surprising when you consider that they subscribe to an authoritarian religion which brooks no questions, offers no appeals, and predicts everlasting agony for everyone but themselves. The future is looking ever bleaker for those of us who don’t go along with this unholy alliance of religion and politics, but there is very little we can do about it. I don’t see how the current trend is even a good thing for Christians, because once they silence the rest of us, history would suggest that they will turn on one another. As the saying goes, “The enemy of my enemy is my friend,” but once that enemy has been annihilated, the “friend” had better sleep with one eye open.

What has been most breath-taking  about America’s post 9/11 descent into madness is how quickly and easily the very government that was supposed to protect our rights went about abolishing them, and how few people objected. Most Americans appear ready to buy safety at any cost, not realizing that oppression from within is surely a greater threat than terrorism from without. In the fight against Islamic fundamentalists, our government has the capability of being our ally, but who will help us when the terrorists’ Christian equivalent is running our government? It is my sad conclusion that the only things that are genuinely important to the American people are junk food, comfy recliners, trash on the telly, and that most hard-assed American patriot of all, the Lord Jesus. Give them these, and they will follow like sheep.

If there’s one thing worse than an atheist, it’s an atheist who makes everyone feel bad by refusing to lie about it

I ran into someone today who left my atheist group because, as he said, he doesn’t like labels. What is a label but a noun, and what is a noun but a label, and every complete sentence contains at least one noun, which means that labels would be unavoidable even if they didn't serve the very useful function of telling us and everyone else who we are. When someone claims to avoid labels, I assume that (a) he hasn't thought the matter through, or (b) he’s being dishonest to stay out of trouble, as seems likely with a label like atheist. For example, I was put on the list for jury duty recently, but was pleased when I didn’t have to go because jury duty can be awkward if not humiliating for any atheist who dares to admit to being an atheist. There was the time in Mississippi when another juror rapped me on the head because I didn’t stand when the district attorney led the jury in a Christian prayer. Then there was the time in Minneapolis when I refused to swear “…so help me God,” after which both attorneys singled me out for questioning about my religious views (believers were not so questioned), and the district attorney had me sent home.

When people tell me that religion is a private matter and that it seems very strange for me as an atheist to write about it, these are two of the incidents from my own life that come to mind. There are also the thousands that I’ve heard of or read about. The downside of being a closet atheist is that it causes religious people to consider us more of a minority than we are, and this makes it easier to mistreat us.

Introverts, Extroverts, Atheists, Americans, and a few Canadians

I left my atheist group primarily because I’m an introvert. When only a few people came to the meetings, I delighted in having something to give. I planned, announced, and hosted events, and did what I could to increase the group’s effectiveness by increasing its numbers despite the fact that I personally dreaded growth. When the attending membership hit eighteen with more people joining every week, I came to hate our meetings. I would work hard to prepare for them, only to spend most of my time quietly hoping they would end sooner rather than later. I soon stopped hosting events, and I attended very few at the new location.

Extroverts aren’t always boorish individuals who are in love with the sound of their own voices, but they often are. Likewise, those who talk the most don’t always have the least to say, but they typically do. A few months before attending my last atheist meeting, I complained (to the steering committee that I organized to run the group) that 20% of our attendees were doing 80% of the talking. A modest effort was made to turn that around. On one occasion, a ball was passed to whomever raised his or her hand to speak, and no one else was allowed to talk until that person surrendered the ball. By meeting's end, it mattered little who had the ball, and it never reappeared.

At the next meeting, the instigator of the ball passing took it upon herself to ask for my opinion from time to time, at which point everyone would look at me in puzzlement as they wondered--or so I imagined--why I needed to be prompted to speak. Her well-intentioned behavior put me at the level of someone with a disability, which, I think, is how I had come to be viewed. I stopped going at all when I became convinced that (a) I had nothing to offer that I wanted to offer; (b) I wouldn’t miss, or be missed by, more than a few, and they could see me outside the group; and (c) the group as a whole had no commitment to inclusivity, a problem that was exacerbated by its large and rapidly growing membership. When a fourth of the people at any given meeting are new, the expressed unhappiness of one individual doesn’t amount to much. 

The group’s membership is now approaching its second hundred, and I can scarcely imagine what it must be like if 30-40 of them actually show up. The thought of hearing all those extroverts looking for any and every opportunity to steal the floor from one another is nauseating. If you theists are right, and I go to hell, it will probably consist of an everlasting replay of just such a meeting.

When I was active in re-evaluation co-counseling, I attended a large co-counseling event in Canada that went on for several days. During this event, the Canadians complained that the Americans were prone to interrupting others, talking over them, and doing everything else they could to monopolize the conversation. Until then, I hadn’t realized that such behavior might be an American characteristic rather than a human one. However, it is true that America values boldness (if not brashness) over prudence, and that we treat other nations accordingly. To this end, we proclaim ourselves “the leader of the free world.” We bomb first and ask questions later. We use Hellfire Missiles to kill foreign citizens on foreign soil. We exploit the world’s poor so we can buy things cheap. We hog the world’s resources. Our secretary of state lectures the leaders of other countries on what America thinks they're doing wrong and what we expect them to do differently. We demand that other nations be peaceful and environmentally responsible, although we make little effort to do so ourselves.

We are a nation without humility, and when you lack humility, you walk over others whether you’re a government or an individual. No doubt the extroverts in my atheist group consider it their right to speak as much as they please. As for those who are quiet, or shy, or need time to think before they open their mouths, well, truth be known, such people only matter in that they constitute an audience for the performance; they can always be replaced.

The picture is of me trying to reflect the feeling of being in a typical meeting. I had just come in from ripping boards on a tablesaw, which is my idea of a good time.

How to cut down on the committee work in a marriage

This picture shows the door sidelight that I mentioned as being one of my recent projects. The opening originally contained a single thickness of fluted glass that I broke ten years ago (don't worry, it was an accident), after which I filled the opening with plywood that was covered over with lattice on the inside and painted to match the door on the outside. I never liked this arrangement because one end of the living room stayed dark. I couldn't find a full piece of glass that didn't strike me as a burglar hazard, and Peggy wouldn't agree to bars for added security so, after the passage of several years, we recently compromised on this arrangement. What you're looking at are two pieces of 5/8 plywood with a thick piece of laminated, frosted glass sandwiched in-between. The assembly is held in place with stout molding and long nails on the outside, and stout molding and long screws on the inside. Peggy argued for thinner plywood, and Peggy gets her way more often than not because I find it easier to give in than to spend eleventeen hours in committee. But when it comes to security, I'm often adamant, so Peggy will usually capitulate at the outset unless what I'm proposing is a complete deal-killer for her, as were the window bars I mentioned.

Our first thought was for the cutouts to be cats or maybe a crescent moon and stars, but we decided we would be less likely to tire of something less cutesy, so Peggy drew this pattern. I think it goes well with our 1955 house. As for the rest of the picture, we bought the lion's head door knocker in the '70s, and have put it on a few houses by now. I built the mail-slot because I couldn't find a ready made one that I liked. The pineapple was a Peggy purchase that she says represents hospitality--in Hawaii, I think. When a poor country boy marries a globe-trotting girl Air Force brat, he learns things like that.

Manly-Man's Battle Bars

Some of you asked for this recipe a couple of posts back. You can name it anything you want to. I just call it "regular crackers" to distinguish it from the other crackers I bake. Maybe I should call it Manly-Man's Battle Bars.

9 cups flour (I combine whole grain wheat, spelt, barley, and rye, with 1/2 cup of ground flaxseed.)

1/2 tsp salt

1/2 cup warm honey (or however much you want)
2+ cups warm water (water and honey mix into the dough better when warm). Add slowly, and vary the amount as needed to get a dough that is moist but not sticky.

Appx 3/4-cup oil (I use canola.)

This is a big recipe (I would guess 200-250 crackers that are 2/3 the size of a saltine) so feel free to halve it. Alternate adding the oil and water because the dough will be less sticky than if you put the oil in ahead of the water, but not slippery and dripping the way it would be if you put it in after the water. This recipe takes about 2 1/2 hours from start to finish unless you have a oven that will hold more than two cookies sheets.

My Kitchen Aide Mixer isn't big enough for so much dough, so I mix two separate recipes, one at a time, and then join them together with my hands before I ever start rolling them out. Flour the dough no more than necessary as you roll it, and aim for a thickness that is maybe a little thicker than a saltine. I would suggest that you cut the rolled dough into squares so you won't have to re-roll the large amount of leftover dough that results from rounds. You can roll flax, caraway, or sesame seeds into the top of the dough. If you do this a little before your final rolling, they will stick better than if you forget and add them at the last minute as I often do.

Hold a fork in each hand and poke the rolled dough a few times to prevent air pockets from forming in the oven. Now, you are ready to cut the rolled dough into cracker size pieces. I would suggest that you use a large cutting board for this along with a large sharp knife because a large knife will cut faster and straighter than a small one. Bake at 290° to 325°, depending on how fast you want to roll out crackers to replace the ones that are coming out of the oven. I prefer cookie sheets that have an air pocket in the middle because crackers are prone to burn on bottom, and the air pocket helps.

Flip the crackers once or twice during baking. Move the top cookie sheet to the bottom and the bottom cookie sheet to the top (turning each around) after you flip them. This will help prevent burning. I check on them every three to five minutes, and more often than that as they get closer to being done because the time between being done and being burned isn't much. You will also find that the crackers toward the edges get done ahead of the crackers toward the middle. Just don’t leave any of them in until they're more than slightly brown because it will give them a different taste that is somewhere between done and burned. This isn't necessarily bad, but you probably wouldn't want them all that way. If you don't know whether to take one out or not, err on the side of caution until you develop of feel for what to do. Spread them on a countertop to cool and harden. I freeze them in quart bags but we used to take them traveling, and they would still be good after two months without refrigeration.

These crackers aren't anything like the ones you can buy in a store, even a health food store. They're more on the order of American Civil War hardtack but not as thick. If you want to go decadent right out of the gate, you can substitute Parmesan or some other cheese for about half the flour, and throw in however much cayenne you think you would like (if you're a woos, about a half tsp). This makes for a slightly more difficult dough but a damn tasty cracker. Substituting corn meal for about a fourth of the flour is another option, and it makes for a delightful dough, but the cracker itself is a little hard to bite into even when it's thin. Yet another option is to make a flour out of walnuts or pecans, and substitute some of that for some of the real flour. Crackers invite such experimentation.

Making crackers relaxes me, and I especially enjoy it at night in the dead of winter when rain is falling and Peggy is away. I will put on a Western movie, smoke some pot, and bake until I'm baked out. Sometimes, I bake biscuits and cornbread on the same night that I bake crackers. Between the movie and the marijuana, you might think I must burn a lot of dough, but I guess I've baked for so many years that it's not enough of a challenge that I need to be at the top of my game. I just have to remember that I have crackers in the oven; after that, the rest follows. Try using a timer if you want to, but you will have to reset it a lot. 

Neat Street versus Junkyard Boulevard

I’m cleaning house today because two and a half weeks have passed since the last time (I’ve been working outdoors), and I couldn’t stand it any longer. Life would be easier if I were adaptable to dirt and disorder. Before I could move my ailing father to Oregon in 1992, I had to dispose of his stuff, and this meant staying in his house, which was so cluttered with old newspapers, magazines, junk mail, things he had brought home from the dump, and, seemingly, everything he had ever purchased, that I had to sidestep through rooms. The house and everything in it smelled of mildew, and the toilet looked like it had been stolen from a rundown gas station. His cleaning efforts were limited to the dishes, and they were slippery with grease. The only good thing I can say about his housekeeping is that he didn't have any pets to add their own stench of neglect. Otherwise, I would have slept in the yard for the three weeks that it took me to dispose of his stuff at a rate of one truckload a day to the dump, one to the junkyard, and one to get rid of at an estate sale.

His level of filth peaked after my mother died, but both they and my sister always leaned in that direction, and I always leaned in the opposite. Keeping things clean and orderly doesn’t make me happy, but if I were forced to live otherwise, I would have to create my own little oasis in the midst of it, however small that oasis might be. I have done this my whole life long to some extent. In this house, my oasis is my bedroom because it is the only room over which I have complete control. My need for household simplicity is such that when Peggy went away last week, I immediately tidied up the bathroom by putting her shampoo, conditioner, and razor in a cabinet so I wouldn't have to look at more clutter than necessary.

I only know one person who is almost my equal in cleanliness and order, and it’s not Peggy, although, if she had to do her own housework, she would do better than most. Like a lot of people, Peggy likes things to look good on the surface, but takes no interest in cleaning out her drawers, file cabinets, and closets. I take this to suggest hypocrisy, although she finds that conjecture too boring to consider (Peggy has zero interest in discussing or even thinking about morality, ethics, religion, atheism, government, politics, or philosophy.)

I am unlike Peggy to the extent that there is no part of my property that escapes my scrutiny, including the attic, the crawlspace, and even Peggy’s drawers and closets once they approach the point of popping like boils and inundating the house with putrescence. I used to think that THIS time when I cleaned and organized her things, she would finally see how much better life would be if she too lived like this, but I finally realized that I would die before that day arrived. I’m no longer sure if any of us ever change in a fundamental way, but if we do, I would suspect that it’s in response to some new condition in our lives that, if removed, would eliminate the change.

Weltschmerz

Peggy has been away for a week and, my pain level having dropped precipitously over the past several months, I’ve been working almost every waking hour at jobs that I couldn’t have imagined doing six months ago. Replacing soffits for example. Try that with bad shoulders. Unfortunately, I still have bad shoulders, and the pain still wakes me during the night, but it’s not so severe that I can’t work. Here are some of the items I’ve checked off my list so far this summer.

  

Install sidelight by front door.

Install security lights at front and back corners of house.

Replace drain from kitchen and laundry room to where it enters the house drain.

Replace drain from bathtub to house drain.

Replace drain from lavatory to house drain.

Cut old galvanized pipes into lengths suitable for use as levers and rollers.

Disassemble garden box and put the dirt in compost bins.

Cut Ponderosa stump to grade.

Power-wash house, front fence, and patio.

Paint front fence.

Replace soffit on west side of house.

Plant shrubbery in back yard (My “shrubbery” includes five giant grasses, two clumps of bamboo, a Gulf Stream Nandina, a Japanese Fatsia, and the Silver Queen Euonymous in the photo).

It’s been years since I could really work, and I can’t get it out of my head that I need to catch up with everything today because I sure the hell don’t know what kind of shape I’ll be in tomorrow. None of us do, but it’s easy to get into the habit of imagining that we’ll wake up to the same world we went to bed in. When you’re forced to face your vulnerability, it tends to make you sadder and more fearful. At least, it did me, and living with these feelings has been the hardest adjustment I’ve ever had to make. For one thing, it has turned me into a loner. Pain has put such a gulf between me and everyone else that I see them all as inhabiting their own little planets, and I have no idea how to reach them. I think they imagine that they can reach one another, but I picture them as already being in their graves without even knowing it. All the years of our species is but the impossibly short flicker of a meaningless dream. It is only the possibility of kindness that makes life worthwhile, yet I must confess that the more I recede into myself, the less even that seems to matter, although I still practice it.

About halfway through the week, I realized that I was working too hard, and this made me feel old, hopeless, and thoroughly depressed, although not enough to slow down. I decided to get wasted. "I deserve this," I told myself. "I'm in pain and I've been working really hard, and I have earned the right to chill out." I took 40 mgs of oxycodone (4-8 regular doses), a big chunk of a marijuana cookie, and a slug of 190 proof. Even then, I couldn’t stop working, although I was rather proud of the fact that I even could work. If it hadn’t been nearly midnight, I would have been outside running power saws, but as it was, I went to bed at 1:00 and slept ten hours.

Now, Peggy is home, and I will allow myself to rest. This is resting.