How I Got Here

I'm 68, and spent my first 37 years in Mississippi, most of them in the vicinity of Brookhaven, a town of 11,000. By 1983, I was so fed-up with the heat, poverty, ignorance, provincialism, and my own sense of alienation, that I started looking for a new home. Because my biggest problem was loneliness, I spent most of the next two years visiting communes. Tension at home became high because of my almost constant traveling and my near constant womanizing, and Peggy also objected to my use of marijuana (for which people went to prison back then) and the occasional hallucinogenic.

I wanted her to accompany me on my repeated eight week forays that took me as far as New Hampshire to the north, Colorado to the west, and numerous places in-between, but she was unwilling to give up her job. She did fly to a few communes that I liked. One was in Richmond and another in Denver, but my favorite was a 35 person commune in New York City. It was called The Foundation for Feedback Learning, and the people there embraced me as I had never been embraced.

Although I visited a number of rural communes--including the 1,400 person The Farm in Summertown, Tennessee--I wanted to live in a city, and what better city than New York City? I was to New York City in general, and to the Staten Island commune in particular, like a duck to water. Because my accent immediately advertised where I was from, I had expected New Yorkers to hate me just as I knew that Mississippians would have hated them. I was instead treated like a lost rube who needed protection, not just by the people in the commune, but by the people I stayed with in Greenwich Village (lower Manhattan) through a travel organization called Servas.* The first person I met when I got off the train in New York was a black taxi driver from Alabama, and even he treated me, a white Southerner, like home-folks.

Unfortunately, Peggy felt unsafe in the grungy city, and she had no interest in the hours and hours a day that the people at the commune spent bearing their souls around a huge table and giving one another what could be uncomfortable "feedback." While we decided what to do next, Peggy joined the Traveling Nurse Corps and was offered a three-month stint in a cardiac telemetry unit at St. Agnes Hospital in Fresno, California. We loaded our Ford Tempo and moved into an apartment provided by St. Agnes in April, 1986. We loved Fresno until the 115-degree summer heat arrived. Being skilled in various building trades, I had planned to work as a house painter, but I hurt my knee so badly while playing sand volleyball with the Fresno Sierra Club that I spent all of our time there recuperating. It is that knee that I'm finally going to have replaced in August.

We had previously visited the town of Eugene, Oregon, and would have moved there had there been a job opening for Peggy. The attraction of Eugene was its cool summers, its liberalism, and its reputation as a paradise for people who were looking for alternative lifestyles, i.e. communes, open marriages, and group marriages. I concluded that a group marriage would be even better than a commune because everyone would be more intimate. I had been lonely all my life, and I thought that if I could be close to enough people, I would never be lonely again. 

About the time that Peggy's job ended in Fresno, a permanent opening came up in the intensive care unit at Sacred Heart Hospital in Eugene. She got the job, so we left the Tempo in an acquaintance's driveway in Eugene and flew back to Mississippi to gather our belongings. We made the move in a U-Haul truck, and enjoyed ourselves thoroughly except for the evening that we crested a hill south of Amarillo and slammed into a load of brush that must have fallen off a pick-up. Right away, we smelled anti-freeze, and Peggy started to pull over. I told her to keep driving until the motor started to overheat, and we were able to reach a truck stop.

I had more friends in Eugene in a month than I had in Mississippi after decades. It was still a hippie town back then, and a person could literally make friends walking down the street. Moving to Eugene seemed downright exotic for a country boy from the Deep South. One of my first realizations was that everyone I knew had moved here from another state. When I told one of my new friends (a newcomer from the Bay Area) that Eugene was the first town I had lived in that had a good library, he thought I was joking, his basis for comparison being San Francisco. 

There was so much to love about Eugene that everyday was a wonderful new adventure. In Mississippi, if I wanted whole grain bread, I had to bake it, and the only flour I could find was wheat, while Eugene had several whole grain bakeries and numerous alternative grocery stores that carried grains like spelt and teff that I had never heard of. And instead of summer days being humid and 95 F (35 C), they were more often 75 F (24 C), and if I was out early or late, I needed a jacket. Everywhere I looked, I saw beards, tie-dye, long hair on both sexes, and Birkenstocks. Rather than supporting the war in Vietnam, demonstrators in Eugene had occupied university buildings and burned the draft board. Instead of the only radio stations being commercialized Top 40; Eugene had five commercial-free stations that played everything from talk, to rock, to reggae, to Big Band, to Baroque, and so on. Indeed the inspiration for this post came from listening to a program of classic rock while I did yard work on Saturday (Nazareth's version of "Love Hurts" put me in instant tears, and I hadn't heard "Pictures of Lily in decades).

Within months, Peggy and I moved from a tiny apartment, to a duplex, to owning a house, but within two years of coming here, we "married" a woman named Vicki (our wedding included a ceremony, a cake, and a reception). I had met Vicki during my first summer in Eugene when we both worked at the University of Oregon, but she had since moved to Minnesota to pursue a doctorate in sociology. Meanwhile, Peggy was in pain from moving all of those unconscious patients around in the intensive care unit, and requested a transfer to labor and delivery. When Sacred Heart refused, she started looking at other employment options. I didn't want to move to Minneapolis, but with Vicki there and Peggy able to get an immediate job in an antepartum unit at Abbott Northwestern, I felt that I had no choice. We put our Oregon house on the market, bought another house in the Minneapolis suburb of Richfield, and loaded our belongings into a 24-foot Ryder truck behind which we towed our car.

We arrived in Minnesota in late October, and the first snow fell within the week. I remember driving on a freeway in Minneapolis while imagining that no one really lived in such a shitty climate, but that the whole existence of the city was a joke on me. I don't mean to say that I believed this, but it does illustrate my astonishment that anyone would choose to live in a place that got so cold that a daytime high of zero (-18 C) came to seem downright balmy if the day was windless and sunny. Really cold was -20 to -30 F (-29 to -34 C), which was so cold that I would put on a coat to take the trash out although the garbage can was ten feet from the door.

Vicki and I soon began fighting constantly, so two years after leaving Eugene, Peggy announced that she was going back to Oregon, and I could come if I pleased. The decision was a no-brainer. Peggy flew back first and moved in with two friends, and I flew out a little later to house shop. After finding a place, I returned to Minneapolis and continued to live a hellacious existence with Vicki until the Minnesota house was sold. I then rented another Ryder truck, which I loaded and drove alone.

If I had it all to do over, I would most certainly leave Mississippi again, but I probably wouldn't move 2,500 miles to Oregon, because that much distance makes it impossible to remain close to friends and family, watch nieces and nephews grow-up, and so forth. I miss the South, and while I wouldn't want to live there, I would like to visit. Living in Oregon means being in one corner of the country, and far from the rest. It's not so remote as Alaska or Hawaii, but it's in that direction. Finally, the Eugene metro area has more than doubled in size; gangs have moved in; and although pot is now legal, meth, crack and heroin have displaced acid. Whole Foods and Costco have overwhelmed the little alternative stores; and instead of the lead story on the local news being a house fire, it's more often a murder. 

On the bright side, there has been a peace demonstration in Eugene every single week since the U.S. invaded Iraq in 2003, and even though I haven't attended a protest in years (I used to go weekly), I take inspiration from the fact that Eugene has thirteen peace groups, forty-four environmental groups (including chapters and agencies), several atheist groups, and thirteen LGBT groups as well groups that support the rights of nonhumans.** Such things are like the 40-million year old mountains that surround Eugene (Eugene Skinner, the town's founder, compared the town's site to a bird's nest) in that they make Eugene the special place that it is. Last week, the area held its annual Country Fair (envision full-tilt freakishness)***, and the month-long Bach festival started in June. As with Eugene's opera, ballet, and symphony, these are things that I value though I never go. 

A new poster a year

When I moved here, I found people who believed that there was something unalterably radiant about Eugene in particular, but to a lesser extent, the whole of Oregon. One of my new friends said that if I hadn't already felt the magic in the air, I soon would. Everyone who came here wanted to shut the gate behind them for fear that Oregon would become like the places they had fled. It was an era of billboards and bumper stickers like the one at the top of this post, and an organization called the John G. Baine Society that did its utmost to keep new people out--as did Oregon's "environmental governor," Tom Mccall. Eugene tried to limit industry and outlaw big box stores. The town was no less naive than I. 

Despite its growing problems, Oregon is still a good place to live in a world that contains fewer and fewer good places. From my perspective, if an area doesn't have one fatal flaw, it's likely to have another. If it's not the heat, it's the cold; if it's not the standard of living, it's the boring topography; if it's not too few people, it's too many people. The worst thing I can say about my part of Oregon--the Willamette Valley--is that it has become too crowded, that its winters are long and drizzly, and that it doesn't have a long recorded history because it was only settled in mid-1800s. or evidence of past inhabitants. On the plus side, temperature extremes are rare in Eugene; Oregon was inhabited by humans as long ago as 15,000 years; and we lived but an hour's drive from places in which we might not see or hear another person for days. Although we're but a ten minute walk from the heart of downtown, we regularly see raccoons, nutria, and Great Blue Herons; our neighbor just put up a fence to keep deer out of her garden; mallards often land in our front yard; we've seen wild turkeys in our backyard; and, in some years, river otters inhabit the canal across the street.

Oregon has more square miles in public lands (both state and federal) than most states have square miles. I can reach a Pacific Ocean beach (every beach in Oregon is owned by the public) in an hour; be hiking in the Old Cascades in less than that; and the high desert that occupies two-thirds of Oregon is but two hours away. Oregon's climate ranges from mild to Arctic; its precipitation from desert to rainforest; its elevation from sea level to eleven thousand feet.

Epilogue (as the screen read when The Fugitive ended****)

Peggy and I still live in the house that we bought upon our return from Minneapolis in 1990, and we'll be celebrating our 46th anniversary in December. When I looked Vicki up a few years ago, she was Dr. ___ and living on the East Coast. As for the NYC commune, my web search showed that it still exists, although the name the commune goes by differs from its non-profit business name, which is what I knew it by. Some of the people whom I knew are still there: http://ganas.org/ .

Peggy used to keep an Ashleigh Brilliant card on the fridge. It read, "Believe it or not, my life is based upon a true story." Our lives are less exciting now; we have fewer adventures to look forward to; and less energy and optimism with which to live on what we and our friends used to call "the cutting edge of the psycho-social frontier." It's a time for reflection, gentleness, and living at the speed of our cats, because god knows we've been through enough craziness and drama. We both have some regrets, and I certainly made many mistakes along the way, but I couldn't see down a road that I hadn't yet taken. Wishful thinking combined with idealism will do that to a person.

* https://usservas.org/
** http://getinvolvedineugene.com/ 
*** https://www.oregoncountryfair.org/
**** http://www.imdb.com/title/tt0056757/?ref_=nv_sr_2

A wee little surgery

I’ve seen so many orthopedists over the years that I’ve lost count. Yesterday, I went to a new one for my left knee which has bothered me since 1986, after a game of beach volleyball. I came away from that game with a Baker Cyst (a fluid-filled sac on the back of my knee) and was in so much pain that I could only walk slowly and with a limp for weeks. The limp went away, but the Baker Cyst often swelled to the point that it was visible. By 2006, my knee hurt so much that I had a surgical meniscus debridement, which didn’t help and during which (I was awake) the surgeon broke my heart by suggesting that I give up hiking. I’ve since been on various NSAIDS, had innumerable steroid injections, two series of orthovisc injections, and a RFA (radiofrequency ablation). I’m now to the point that I don't even take short walks, and even with that, I'm limping by evening each day.

Those of you who recall my three shoulders surgeries, might suspect that I’m a fan of surgery, and indeed I used to be. “Have a problem—cut it out and get on with your life,” I thought. And indeed, that philosophy worked for the first ten or so surgeries that included the removal of anal polyps, oral cysts,  tonsils, and a whopping neuroma on right thigh. Carpel tunnel repair was a breeze, the first surgery on my nasal septum didn't cramp my style, but that changed when it had to be redone at the Oregon Health Science University in Portland as a part of a massive surgery on my sinuses, turbinates, and septum. I had insisted on remaining awake for every surgery but the tonsillectomy. Then the day came when a surgeon took a biopsy of an osteonecrotic cervical vertebra by putting a scope through my throat, and she said there was no way she would do it with me awake. My combination hernia repair and lymph node biopsy was no fun either, and when the doctor refused to give me adequate narcotics, I went down to his office without an appointment and sat there until he did.

Then came those three shoulder surgeries that included such strange sounding elements as subacromial decompression, supraspinatus repair, biceps tenodesis, humeral head resurfacing, and a partial joint replacement. I was in such pain prior to these surgeries that I had to sleep sitting up with ice packs draped over my shoulders, and I was in such pain after them that I had to sleep sitting up with ice packs draped over my shoulders. I wasn’t even allowed to lift a toothbrush for the first six weeks after these surgeries, and nothing over five pounds for the next six weeks. The recovery time was between six months and a year, yet my shoulders still hurt so much that I worry that I might have to return to sleeping in a chair. 

So, I’ve lost my faith in surgery as a quick fix. In fact, I'll never again go into surgery with overwhelming confidence that I’ll emerge alive. After all, the odds of dying from a clot, a nosocomial infection, a pierced organ (a risk during shoulder surgery), a medication error, or the incompetence of any one of the scores of people who have the opportunity to kill me are significant.(https://www.usnews.com/news/articles/2016-05-03/medical-errors-are-third-leading-cause-of-death-in-the-us).

The new doc is tall, muscular, and dripping with testosterone. In Peggy’s words, “He’s full of himself.” Indeed, he needed a mop to clean up his arrogance. He walked briskly into the examining room, took my hand, and stood staring into my eyes as if sizing me up, but sizing me up as what—a man? A patient? I was already upset over a fight with Peggy about a missed highway exit, and feeling like a weakling because I’ve needed so many surgeries. This meant that I was hardly in the mood to deal with a doctor who seemed to regard himself as my overall superior about a problem that I’ve had since he was a lad, but since I had waited for months to get in to see him, I had to do my best. It helped that there were things about him  I liked. For instance, he introduced himself by his first name (Brian); apologized for being late; agreed to my requests (more about them later); is highly rated on the doctor-rating sites; and did his fellowship in adult joint reconstruction at the Anderson Orthopedic Research Institute. I considered his profanity unprofessional, but it certainly went with his macho shtick.

After a brief exam, Brian proposed a full knee replacement. I was agreeably surprised because, since I was a new patient, I had expected the same-old-same-old: a steroid shot, a prescription for an anti-inflammatory, a referral to physical therapy, and the words, “We’ll talk again in a couple of months.” 

I made four requests of Brian: that I could remain awake during surgery; that he would give me a steroid shot to help tide me over until August when I’m ready to have the surgery done (which is the earliest he can do it anyway); that he give me whole lot more post-surgical narcotics than I’m already taking (he said he would double the amount for the first six weeks); and that he give me a prescription for a brace. He agreed to these requests, but I didn’t get the brace because the one they had wasn’t as good as the two that I already own (I’m an hardcore hoarder of medical devices).

Brian is my second orthopedist this year. The first was Alex, and Alex advised against surgery because, as he put it, “Your arthritis just isn’t that bad.” Since this contradicted what every other doctor had said (ten years ago, one had even told me that my knee was in such bad shape that it might collapse out from under me), I asked Brian what he saw in Alex’s X-rays that might justify Alex’s opinion. “Nothing,” he said. “Then why would Alex say it?” “Because he’s unwilling to take on difficult cases.” “Me difficult—but why?” Because you’ve been in knee pain for a long time, because you’re in pain from other sources, and because you suffer from depression.” Such factors could put me among the 5% of knee replacement patients who surgery doesn’t help. 

I try to cheer myself by being grateful that I at least have access to surgery, there being millions of people and other animals who have no choice but to suffer until they die, and some of them will die sooner rather than later because their problem makes them unable to support themselves. Yet, I'm tormented by the knowledge that I'll be going  from being unable to do many of the things that I would like to do because I have a bad knee to being unable to do them because I have an artificial knee. That is why I've waited so long to have the replacement, that and the knowledge that in a mere ten or fifteen years, I would have to have the replacement replaced, and that there would be less hope that the revision would work as well. Brian did have good news on that score. He said that the two metal parts of the joint would last me a lifetime, and that the plastic part should last for many years after which it can be replaced in ten minutes. Maybe I did well to put the surgery off for all of these years, but I sure do dread it now. I suppose it makes sense that past surgeries would leave me less fearful of additional surgeries, but the truth is that they make me more fearful. I think of them as like playing Russian Roulette.

Death in Oregon, Asininity in Europe

Jeremy Joseph Christian

Three men had their throats slashed on a commuter train in Portland (100 miles up the road from where I live), last weekend while trying to diffuse a situation in which two teenage girls--one black, the other white and wearing a hijab--were being insulted by Jeremy Christian. Although the train was crowded, only these three spoke up, and two of them were killed.

I'm no fan of Ayn Rand, the atheist writer who has inspired right-wing religious Republicans, but I've read several of her books. One of the questions she raised was: why should a person die for a stranger? Yes, why? What is the rationale for depriving your loved ones of your existence by dying for someone about whose nature you are ignorant? Although we praise those who risk their lives, which of us would even give a kidney for a stranger?

One of the men who died had four children. Was it right for him to deprive his children of a father? Would it be right for me to deprive Peggy of a husband?

Fifty years ago, I saw a man beating another man with a pistol. When I yelled, "Stop!" he turned the pistol on me, and I ran. It's not a decision that I have regretted.

I would guess that, out of every hundred people who die for a stranger, nearly all are young men, suggesting that evolution has arranged things so that the impetus to jump into the fray falls upon those who are the best able to come out alive.

Ayn Rand 1905-1982

A major downside of dying for someone is that it eliminates every other good thing a person might have done in life. The people whom I most respect aren't the ones who die for something, but the ones who live for something. For instance there's my blog buddy (http://catwomanflix.blogspot.com/) who has devoted her life to rescuing cats. Instead of praising Jodi for her sacrifice in spending her time and money on cats, and her heroism in crawling under abandoned houses and setting live traps in bad neighborhoods, most people contemptuously call her "the cat lady." This points to another thing about heroes: to win human approbation, they must help humans. Another misgiving I have about those Portland heroes is that I respect few of the people I know enough to die for them, so I'm hardly keen on dying for a stranger....

Maybe I would die for a child--particularly a child I knew--because I don't have a lot of years left to live anyway (call my thoughts about this a matter of economy, if you will). I would imagine that most people feel "programmed" to protect children without regard to either person's gender. But where the protector is male it's "women and children first." When I reflect upon the behavior of the men on the Titanic, I'm struck by the thought that all of those men who, it would appear, deemed their lives as less valuable than women's nonetheless denied legal, social, and political equality to women....

1 of 1,000s of Jodi's rescues

I heard a black woman on the radio say that the men who died in Portland wouldn't be receiving much praise had they been black. If the children they died protecting had been white, I suppose this same woman would have said they wouldn't have died for black children...

The only difference--within myself--that I can image had the men been black would be that their deaths would have countered my image of black people as criminals based upon the fact that the only black people I see on the local news are athletes and criminals, and even then, the athletes are often on the news because they got in trouble with the law. Because of this image, it's easier for a black person to make a favorable impression on me because I so much want to think well of blacks that I cling to their every act of virtue.

Because I so hate Islam, Peggy asked if I would have been less likely to speak up because one of the girls was wearing a hijab. Although I deplore hijabs (which I see as a sure symbol of gender oppression), the fact that one of the girls was wearing one wasn't the issue. The issue was that they were children who were being abused by a depraved bully. Speculating about what I might have done is an irresistible impossibility because I cannot know. All I can know is that, while I don't want to die for nothing, it doesn't follow that I wouldn't die for anything.

Ever the asshole

In other news... I was so outraged by Donald Trump's boorish behavior in Europe (my opinion of Trump is such that I rather think he would have approved of the behavior of the Portland bully, although he would have been too self-serving to have killed anyone himself), that I wrote to a newspaper in Montenegro. At least I tried to write, first to one newspaper in Montenegro, and then to every newspaper in Montenegro, but not a single email got through. I offer this letter as example of the kind of thing that I often do, and that might even, over the long-term, have more impact than martyrdom. In any event, it makes me feel better to do this kind of thing than to not do it.

"I am a lifelong citizen of the United States, and I live in Eugene, Oregon. I am writing to ask your forgiveness for an incident in which the childish man who represents my nation to the world shoved aside the man who represents your nation to the world. Neither I nor most of the people of my nation voted for Donald Trump, yet his boorish behavior reflects negatively upon us.

"After witnessing the campaign which put Trump into office, combined with the months he has been in office, I have come to understand Donald Trump fairly well—it’s easy to see the bottom of a shallow puddle—but what I don’t understand is why Dusko Markovic didn’t object to Trump shoving him aside as if he were a dead limb on a unwanted shrub. As if that apparent acceptance of his relative unimportance were not bad enough, Markovic added, “It is natural that the president of the United States is in the front row.”

"Sad though it is for the people of my nation to be represented by a brainless narcissist like Donald Trump, is it not also sad for the people of your nation to be represented by a man who fails to speak up when the dignity of his nation has been offended?"

I become an apprentice pipe smoker

My first foray into the world of tobacco came in 1961 with an L&M (the brand advertised on Gunsmoke) when I was twelve and camping alone in the backyard. Then came snuff and chewing tobacco, both of which made me so sick that I wondered how anyone persisted into addiction. In college, a pipe smoking friend persuaded me to try a pipe, but when I couldn’t keep it lit, I gave it up as a bad job. I had no such problem with cigars, which I ordered by the box from Tampa, Florida. For reasons unremembered, I eventually gave up cigars, and have rarely touched tobacco since.
 
Six weeks ago, I returned to pipe smoking in the faint hope that it would help me get off tranquilizers (which I never liked). I spent the first week looking for my Dr. Grabow (a brand of pipe made in North Carolina) and two more before I overcame my aversion to leaving home enough to visit The Briar Shoppe where I bought some cherry-flavored tobacco and other supplies. I immediately lost my new tamper, and spent the next three weeks using a screwdriver. My pipe relaxed me better than Ativan, and I seriously needed to relax because the Remeron was driving me up the wall. It's also true that, by the time I took enough Ativan to make a difference, I had to struggle to remember my name.

Yesterday, I got low on tobacco, so I went back to The Briar Shoppe for another fix. My first salesman was scheduled to work that day (I try to avoid new people when old ones will do, so I had asked him when he worked), but he wasn’t there, and the fellow who was there charged me double for the tobacco. When the store's owner couldn't figure out how to issue a Visa refund, I suggested that she give me a store credit. I did this partly to be agreeable and partly because I figured she might give me more than was owed, which she did.

Peggy and I agree that smoking indoors is obnoxious, but she doesn't want me to smoke in the garage either (I'm bigger and could beat her up, so I don't know why this should matter). When I complained yesterday that I had gotten cold smoking outside (the high was 55-degrees F.), she said I could smoke in the garage, but I thought it would be better to smoke outdoors for a few months and re-evaluate the situation in the fall.

Peggy is also concerned about the health effects of smoking and, in expressing them, she astounded me by saying that pipe smokers inhale. This isn't normally true, but pipe smokers are still more prone to oral and esophageal cancer. It's also true that I take so many drugs that I anticipate juggling between risk and benefit, so I'm less concerned on this score than she is.

As with many things that a person gets interested in, my interest in pipes has caused me to come up with questions that I never thought to ask. For example, as a boy I only knew three pipe smokers, two white and one black. The black man, Cleo Kelly, bought Prince Albert (the Milwaukee's Best of tobacco) from my parents’ country store, but what did the white men smoke?

I knew one of the white smokers from church, and also through his son, Jack, who was my age. The father's name was Edward Tousinau and, as I just learned, he’s still alive, although he would be awfully old by now. Like all of the pipe smokers I’ve known, "Brother" Tousinau seemed removed from the concerns of ordinary men. He would fire-up after services while chatting with the other men in the churchyard and because my church condemned tobacco, it was a bold move. Maybe Brother Tousinau didn’t care because he was already in hot water for another mortal sin—Freemasonry. 

I enjoyed watching Brother Tousinau pull his pipe from his suit-coat pocket and go through the ritual of getting it loaded and lit, and I noticed that others felt the same, not that Brother Tousinau seemed to notice. I concluded that other men respected him because he had the guts to go his own way in a church that shamed weaker men into conformity, but maybe I was projecting. I sometimes visited his son at home and was enthralled by the pipe-rack that set on a table beside his father’s recliner. Because I was a boy who craved ritual and loved intellectualism, Brother Tousinau impressed me greatly.

The other white pipe smoker I knew was a cop named Leroy Smith whose daughter I was sweet on. Unfortunately, my friendship with Kathy fizzled because her best friends were horses and, despite being a country boy, the closest I had ever come to a horse was through movies and TV. The first time I got onto one of her horses I pulled back on the reigns so hard that the horse went into reverse--right through a fence. Must I admit that I was humiliated?

Cleo Kelly was my only black friend's father. Because of his race, I didn't call him mister, but found him too forbidding to take a chance on Cleo. Like other pipesmokers, Cleo was quiet and thoughtful, but I never regarded him as intellectual because I knew he wasn't. I thought he looked down on me, and the only time I even remember him talking to me was when we crossed paths in the woods one day. I was out shooting whatever non-human life that moved, and he was on his way to my parents' store. He said that my long-barrelled .12 gauge would knock me on my ass, and I hated him for it. 

I wanted a quotation to accompany this post and, after much thought, settled on the following. Reading it again just now after the passage of many years, I was mortified to discover that it contains no mention of a pipe, but since it accurately describes my own pipe-smoking reverie at the close of day, I'll include it anyway. It comes at the end of Thoreau's chapter in Walden entitled "Higher Laws."


"John Farmer sat at his door one September evening, after a hard day's work, his mind still running on his labor more or less. Having bathed, he sat down to recreate his intellectual man. It was a rather cool evening, and some of his neighbors were apprehending a frost. He had not attended to the train of his thoughts long when he heard some one playing on a flute, and that sound harmonized with his mood. Still he thought of his work; but the burden of his thought was, that though this kept running in his head, and he found himself planning and contriving it against his will, yet it concerned him very little. It was no more than the scurf of his skin, which was constantly shuffled off. But the notes of the flute came home to his ears out of a different sphere from that he worked in, and suggested work for certain faculties which slumbered in him. They gently did away with the street, and the village, and the state in which he lived. A voice said to him—Why do you stay here and live this mean moiling life, when a glorious existence is possible for you? Those same stars twinkle over other fields than these.—But how to come out of this condition and actually migrate thither? All that he could think of was to practise some new austerity, to let his mind descend into his body and redeem it, and treat himself with ever increasing respect."

If life doesn't contains more than what we find here, maybe death does. Who is to say?

About the photo: My Dr. Grabow is up-front. The other pipes and the pipe stand are a $21.50 acquisition from Ebay. Why, yes, the wall really is pinkish/lavendar, pink being my favorite color.

Jennycide

Who is Jennie, and why does everyone want to kill her? It is a question that has haunted me for decades.

As to my post before last, I am not (normally) a vicious person. Just don't rob, cheat, murder, rape, or torture, me, my wife, my cats, or anyone else, and we'll get along. If this is too much to ask, what am I to say? That you get a pass to bring misery into the world because you had an abusive childhood or inherited bad genes? Let me ask you, if if you're really and truly THAT fucked up, and you really and truly CAN'T do better, why shouldn't society kill you? You're no better than a rabid dog in that, while your depravity is not your fault, the world shouldn't have to put up with you. The man who, after two DUIs, ran his car through Times Square this week and killed one person and injured a lot more, is it really kinder to give such people chance, after chance, after chance, than it is to euthanize them? Or take the pregnant addicts that Nurse Peggy used to treat, how many children must such losers have taken from them by the government in the name of compassion? I would say one, maybe two, but how many would you say? Five? Ten? Any number? And does your imagined compassion cause you to feel morally superior to me?

Liberals would say that capital punishment and forced sterilization are wrong, regardless, while conservatives would say, kill the assholes, and, on this, I'm more in line with the conservatives, yet I'm not a conservative. I'm not anything. I wish I could be, but nothing fits. I just think there are people whose claim to compassion has expired.

Another week of Trump

Yesterday, our Republican led Congress lowered the cost of health insurance by lowering benefits and by allowing insurers to make insurance obscenely unaffordable to anyone who isn't young and healthy. This is expected to leave 24-million people without any insurance due to age and pre-existing conditions. After passing this law writ in blood, Republican Congressmen took a bus ride to the White House to drink beer with the president, their happiness undiminished by having caused the suffering and death of millions with act that was vigorously opposed by every single healthcare related professional group. America can always find trillions of dollars to kill people in war, but it regards every cent that is spent on such basic needs as education and healthcare as another cent closer to bankruptcy.

Trump expressed anger that he lacks the dictatorial power of Russia's Putin and Turkey's Erdogan. He praised the Phillipines' Duerte as a strong leader based, it would appear (due to the lack of other possibilities) upon Duerte's contempt for Obama (whom he called "the son of a whore") and his use of lynching to resolve his county's drug problem. Finally, he called North Korea's  Kim Jong Un "a pretty smart cookie," and said that he (Trump) would be "honored" to meet him. On the homefront, he continues to blame Hillary Clinton and Barack Obama for all of America's problems.

Trump became so outraged by lawmakers who dare to oppose him that he said, "Our country needs a good government shutdown," implying that will refuse to approve a new budget in October.

Trump vowed to "Make School Lunches Great Again" by replacing former president Obama's healthy food initiative with all the white bread and sugar that America's overweight kids and can stuff down their diabetic gullets. He also overturned Michelle Obama's initiative to provide academic encouragement and validation to girls.

Trump signed yet another executive order (he's ahead of Obama by nearly two to one, although he called Obama a "weak president" for relying on executive orders). Today's executive order will allow tax exempt churches to give both verbal and monetary support to political candidates. There was no word as to whether the the fact that most Christians voted for Trump (he won 81% of the evangelical vote*) was a factor in his decision, and no explanation for why he even bothered to eliminate a requirement that the government ignores anyway. Christians are now asking Trump to sign to sign an executive order allowing them to violate the civil rights of gays, atheists, women who use birth control, and transgender people, all in the name of Jesus.

The Republican Congress repealed internet privacy protections so that big business can make more big money.

Trump started eliminating banking laws that were implemented to prevent big banks from the kinds of reckless behavior that led the country to the brink of financial collapse in 2008.

Trump announced plans to deregister more than 24 national monuments. In my view, no president during my lifetime deserves high praise for protecting the natural environment, however, Trump exceeds the others in his callousness for the environment because while doing nothing to preserve it, he has gone to pains to hasten its destruction in the name of greed.

Finally... More than 53,000 people have signed a petition that was targeted at mental health professionals, stating Trump should be removed from office because he is insane. Yale psychiatrist Robert Jay Lifton warned against creeping what he calls "malignant normality" meaning that under a malignantly narcissistic leader like Trump, "alternate facts," conspiracy theories, racism, science denial and delegitimization of the press become the new normal." I consider the truth of this to be obvious. When our president demonstrates persistent and far reaching suspicion regarding his own investigational agencies, has no consistent set of values, praises murderous dictators as examples of effective leadership, never admits a mistake, and clings tenaciously to easily disprovable lies, he has a serious problem that I would to grow ever more serious under the demands of the presidency.



I have tried to keep an open heart to Republicans, and I have tried to believe that there is surely some limit to how far Trump can go without losing their support, but I have found it impossible to do either. It is my sad conclusion that the Republican Party is dominated by two kinds of people. The first are devoid of  environmental concerns, couldn't care less about civil rights, and don't give a fig how many lives they wreck--or even destroy--as long as it puts money in their pockets. If a Congressman doesn't kowtow to them, they'll use their riches to defame and replace him or her, and thanks to a ruling by the Supreme Court, no one outside of Congress will even know where the money came from. 

The second kind of Republican is a conman's wet dream. As long as a candidate says he loves guns and Jesus, detests the least hint of liberalism, and shares their abhorrence of abortion, gay rights, and even birth control, then that person will have their vote. These people are SO stupid that they accept the lie that the best way to help themselves out of poverty is to make rich people richer so that  some of the wealth will "trickle down" to them. The majority of these Republicans live in the most ignorant, religious, and impoverished parts of the country (the parts known as the "Bible Belt") which happen to be the very parts of the country that are the most dependent upon government welfare programs. Some of these states are SO dependent upon the federal government that they get more money back from the government than they pay into it, and this makes them every so much as like a dog that bites the hand that feeds it, the conclusion being that they're only stupid, they're malevolent. I know much of this due to having spent 37-years in Mississippi, a state is near or at the bottom in regard to every measurable standard of living unless you count religion in itself as a standard of measurement, in which Mississippi is at the top. Of the ten states that have the lowest standard of living, all but one are in the Bible Belt.*** 

Just as the gun lobby cite deaths from gun violence as proof that the country needs more guns; the citizens of the state with the lowest standard of living and the highest incidence of church attendance, argue that what will correct the former is more of the latter. While these citizens parrot their leaders in extolling private enterprise--while deprecating government--they overlook the fact that, even if those leaders force the government into default, they will continue to enjoy a singular benefit among government employees, namely that they will to draw their own government paychecks even while the rest of us go into the hole They also forget that when those leaders insist that government health insurance sucks, and that the private sector will do an infinitely better job in providing us with health insurance, is is never their own government financed health insurance they're talking about because like that very much indeed.

* http://www.pewresearch.org/fact-tank/2016/11/09/how-the-faithful-voted-a-preliminary-2016-analysis/ 

** https://www.usatoday.com/story/opinion/2017/05/04/trump-malignant-narcissistic-disorder-psychiatry-column/101243584/ 

***http://politicsthatwork.com/graphs/standard-of-living

I go on a date, but don't get fresh

Ollie in back, then Brewsky, then Scully

I took myself on a date today (Peggy was busy designing  button trays for competition at the Oregon State Button Society Convention) and showed myself a lovely time by drinking lots of free coffee at Winco's (an employee owned supermarket), buying lots of old books at St. Vinnie's (the thrift store where I get most of my books), and watching a truck burn-up at Jerry's (a locally owned lumber company that makes me pity people who have no better place to shop than Home Depot). 

The only bad thing about my date was that some asshole stole my cap from my shopping cart at St. Vinnie's (I took my cap off because I was hot). I repeatedly looked everywhere for the thief before finally pretending to leave the store on the off-chance that he would see me, think I was gone for good, and put my cap on his contemptible head. I finally gave up on getting my cap back and spent a whopping $2.49 for a replacement that I like better than the one that was stolen. I own upwards of 100 caps (I even had two other caps in the car), so I only bought a replacement in the hope that it would make me feel better about the theft, which it did. I sincerely wanted to kill the thief, and really would have too if I could have found him, and known that I wouldn't get in a lot of trouble. I hate that thief to the depths of my being for his willingness to cause me unhappiness for such a small gain. (I'm not the forgiving type when it comes to criminality, and the hatred I feel today, I'll feel for as long as I live.)

Now I want to tell you why I went to the doctor on Thursday:

1) Worsening back pain that dominates my thoughts and increases the longer I’m on my feet each day.
2) Anxiety that verges on panic.
3) Achy eyes and blurry vision, which my optometrist attributes to my badly dilated eyeballs twitching.
4) A facial tic.
4) Trouble keeping my extremities still. 
5) Hands that tremble to the point of being obvious to others.

I thought it likely that all of these symptoms but the pain might be caused by my latest anti-depressant, so I gave the doc a list of  antidepressants that I've never taken and that sounded good on the internet. He gave me a prescription for Remeron and told me to wait until bedtime to take it, but I was so desperate that I took one as soon as I got home. Although I became dizzy and staggered, the tic, trembling, twitching, and jerkiness were almost gone, and the anxiety was gone.

I'm now feeling so happy and spontaneous that when I took myself to Jerry's on my date, I almost succumbed to the urge to buy a pretty little yellow DeWalt table saw. When I got to St. Vinnie's, I became so enraptured with every third book that it was an enormous challenge to stop at twenty-one, most of them antique novels, although some were books of cat paintings and cat cartoons. (I also love cat photographs, but alas, St. Vinnie's was out.)

Speaking of being madly in love, I'm head-over-heels for my beautiful little tuxedo kitty, Scully, and she's head-over-heels for me. She couldn't wait for me to awaken naturally today (as is her custom), so she cried at my door until I opened it and embraced her for yet another day made precious by the beauty of her body and spirit. When Peggy and I finally got burned-out after forty-plus years of taking care of dogs, I wondered if I could ever love a feline half so well as I had loved a score of canines. I need wonder no longer, and while I adore Brewsky Katoosky and Ollie Somali (Ollie is sitting in my lap as I write this), Scully Scullaria is most definitely her daddy's little girl child who, sad to say, will turn one on May 6. I say "sad to say" because kittens are way more fun than grown cats.

I can no longer imagine life without cats. While I'll never stop missing the love of dogs, my cats are also loving creatures who adore one another and their daddy and mommy. They're also beautiful, self-cleaning, never have to be let outdoors to go potty, and would think I had completely lost my mind if I tried to take them walking in the rain. I can't get enough of cats, and who knows how many I would have if Peggy weren't here to put on the brakes.

Remeron.... I just hope it'll keep working.

What doth the Lord require of thee...

The photo shows a World War II American Marine on the island of Tarawa. He is kneeling before a tank that has been blown off its track, and in his right hand is a canteen from which he has poured water for a kitten.

“He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” (Micah 6:8)

Eugene Sledge was an Alabama boy who, decades after the war, wrote about his experiences as a Marine on Tarawa and other islands. He told of being penned down for days in shadeless lava in 115-temperatures with decaying corpses all around and nothing to drink but water that had been tainted with diesel; of Marines who had been captured, tortured, and finally killed with their dicks in their mouths; of a Marine using his Ka-Bar to slit the cheeks of a wounded Japanese so he could more easily remove the man's gold teeth. Sledge wrote that, even amid such horrors, there were instances of kindness and justice, such as when the tooth-stealing Marine was stopped at gunpoint and his mortally-wounded victim mercifully shot.

“… what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?”
 
The Marine in the photo is surely dead, but his nobility lives on to give me life.

A check-in based upon today's letter to my friend, Bernard

An obese Goeth shoots starving Jews

I am 5'10" and my weight fluctuates from 168 to 180, often within weeks. Peggy says I look dumpy at 180, plus I need to keep my weight down because of knee pain, but it's hard to do. Part of the problem is narcotics in that they tend to make a fellow hungry and they also make it harder to pass stools. As for drinking, since I live with chronic pain and not a little depression, it's increasingly hard to stay away from liquor because it at least gives me a little respite from what I would sometimes call intense misery. Yet, as I'm sure you know, a person isn't supposed to drink and take antidepressants (not to mention narcotics, sleeping pills, and nerve pain pills), so I worry a good bit about my health, and I feel guilty knowing that such things that very well cause me to die prematurely, leaving Peggy on her own.

Your book about the Holocaust has arrived--thank you. I can't imagine a man making his career writing about senseless brutality, but it's good from a historical standpoint that he does. While browsing genealogy books at the public library recently, I saw one entitled My Grandfather Would Have Shot Me. The grandfather in question was Amon Goetz (the camp commandant of Schindler's List fame), and the granddaughter was half black, so she might very well have been right about him shooting her. I had given no thought to the impact of notorious Nazis on their descendants, so I found the one-third of the book that I read interesting in that regard, yet I can't recommend it because I didn't like or respect its author.

I don't know how I lost her, but I once had a German blog friend who grew up in post-war Germany, and who described the men of her father's generation as sullen and angry. Indeed, what could they say except that they fought on the side of evil and lost? Given the misery they brought to the world, the depression of their descendants matters little to me. I can understand why those descendants feel as they do, but since millions upon millions of people were murdered by their fathers and grandfathers, I'll reserve my sympathy for others. The older I get and the better I understand suffering, the more compassion I have for the victims and the less for the perpetrators. Psychopaths who hunger for power--men like Putin, Trump, Kim Jong-un, and al-Assad--bring nothing but needless pain to the earth, and for what, so they can feel powerful during their few short decades of life? If I could, I would shoot them down for the mad dogs that they are, not that a quick death would be adequate justice. 

I know that in writing as I do, I must also sound heartless, but is it not true that to have sympathy for evil people makes one a party to their crimes? What I have written also comes from my intense dislike of Jennifer Teegue, the author of the book I mentioned. I considered her narcissistic, a woman who could put on a good show of sympathy but who was devoid of any real feelings for anyone but herself. She wondered in the book whether there was an inheritable aspect to being the descendant of someone like Goetz, and I thought that, well, given that I see you and your maternal ascendants as being unable to feel the pain of anyone but yourselves, maybe there is.

As for the genealogy, I've been neglecting other things for it. It seems that the further I go back in time, the less interest I have, what with the number of grandparents doubling with every generation. Once I got to 32-great-great-greats, the names started running together even while, once I got to the almost useless censuses of 1840 and earlier, my ability to learn about their lives decreased. I have learned much, though. For instance, Peggy and I come from a long line of rural people, and while I knew that rural families, at least, used to be big, I had no idea how big. It's not even unusual to find people with ten kids, and, given the high childhood mortality, that's not counting the many who were born and died between censuses. I was also surprised to learn that nearly all of the ancestors I studied lived in but two counties in Mississippi (on my mother's side) and two counties in the Appalachian Mountains of Alabama (on my father's side). I should think that if, on my mother's side, I visited Choctaw or Attala County, Mississippi (or, my father's side, Dekalb or Jackson County, Alabama) every third white person would be my cousin, yet I didn't know this until the last few weeks.

I also noted that most of my ancestors were dead before my age of 68, that nearly all of them listed their occupations as "farming" or, in the case of the women, "keeping house." Few were well-educated, and most were barely literate. Some people on my side--and on Peggy's side--had a few slaves, but not enough to make them rich (some slaveholders owned hundreds of slaves). With this knowledge comes the will to believe that, if my ancestors did it, it surely couldn't have been that bad (which is how the descendants of Nazis think). I know this is silly, but that's the feeling. I also found that I had several relatives who fought on the side of the South during America's Civil War, and I was more appalled by their willingness to fight to preserve slavery as by their actual owning of slaves because I can't imagine the defense of slavery as a justification for the loss of 600,000 lives (the Civil War is still the costliest in America's history.) When I was a boy, Southerners still held "Yankees" in contempt (the South referred to the Civil War as "The War of Northern Aggression"), but I gather that Southern contempt is now based more on religion and politics than geography.

Alcoa Transport, Sunk Oct 2, 1942

One of the treats of my study has been finding photos of long dead relatives and World War I draft registration cards that listed my ancestor's physical characteristics and contained their often childlike signatures. I also found my father's war records and a photo of one of the two merchant ships that he was on (the SS Alcoa Transport) and were sunk by U-boats. Six men died on that ship, and I so wish my father were here to talk to because I would love to know that if the Alcoa Transport was the ship he told me about on which men died for a cargo of Pabst Blue Ribbon. Unfortunately for me, World War II draft records have yet to be released, as have censuses since 1940, which means that recent history becomes harder to trace than earlier history, at least on the more reputable genealogical sites.

The reason I started studying Peggy's genealogy is that her father is still alive. For her part, Peggy cares much less about such things than I, although she was moved when I found the original custom's record of her family's 1959 return from Spain (where her father was stationed in the Air Force) on a truly beautiful Lockheed plane called a Super Constellation. Yesterday, her father told us that, while over the ocean, he looked out the window to see that one of the props had been feathered, but that he kept this information from Peggy's mother, who was morbidly afraid to fly. That's the kind of information that one could never learn without living relatives.

I'm sure I told you that my DNA study indicated that my ancestors were nearly all British and Irish, and that have no American Indian blood (I had thought I was at least 3/16), but a higher than average amount of Neanderthal blood and a little West African blood. I'm happy about my Neanderthal ancestors, but simply puzzled about the black ones (it sounds like rape to me, but then that could be true of my Neanderthal ancestors as well). It's a hell of world, and then we die.

Separating Genealogical Fact from Fiction

For instance, my father told me that my great grandmother’s brother, John, fought for the Confederacy, was court martialed, and sentenced to be shot. At the last minute, he inadvertently gave a secret Masonic sign, and it saved him. After the war, John became a 32^nd degree Mason. Here is the true story in my own words as presented by researcher Dara Sorenson based upon James Nisbet’s book Four Years on the Firing Line:

John Countiss was raised on Sand Mountain, Alabama, and enlisted as a private in the 21st Georgia Infantry during the Civil War. He attained the rank of captain, but in 1863, just before the Battle of Gettysburg, he was court martialed for disobedience, lost his commission, and was expelled from the military. Instead of going home, John fought so bravely at Gettysburg that he regained his commission on the recommendation of every officer present. A year later, he was wounded in the second battle of Winchester when a bullet lodged beneath the skin of his forehead. After being treated, he went back into battle. As I discovered through additional research, Uncle John received a Confederate pension from the state of Alabama.

Great Grandma Lizzie 

Another interesting story that I uncovered concerns my maternal great grandmother, Lizzie, who died three weeks after her son, Russell. Most of the following account was written by a daughter-in-law, but I’ll put it in my own words and add information from other sources: 

On June 21, 1911, Lizzie looked from her sickroom window to see her thirteen-year-old son become enveloped in flames while cleaning clothes with gasoline. She rolled him on the ground, but he died on the scene, and she died thirty-two days later in the Mississippi state mental hospital. The Kosciusko, Mississippi, newspaper reported her demise as follows:

“The death of this estimable lady is painfully sad. It will be remembered that only a few weeks ago, while on the bed of affliction, she lost her youngest son in a most tragic manner and never recovered from the blow. She was taken to the Sanitarium at Jackson and placed under eminent specialists by her husband, but got no relief, and death claimed her Sunday morning."

Grandpa Jason

Eight years later, her son, my grandfather, Jason Black, shipped out from Mobile Bay on the merchant ship, Pascagoula. Researcher after researcher reports that he died at sea the same year, but I can find no evidence for the claim (amateur genealogists are notorious for their non-critical acceptance of information obtained from other genealogists). The nearest I’ve come to proof is Jason’s seaman’s certificate from August 19, 1919, and the fact that seven U.S. Navy ships went down three weeks later in a hurricane off the Florida Keys. 

Much to my surprise, Jason’s grandfather—my maternal great grandfather—owned slaves. I say “much to my surprise” not because I thought my family was better than that, but because I didn’t know they had the money. However, given that both sides of my family lived in the South for generations, I suppose I should have been more surprised if they hadn’t owned slaves. In fact, one of John Brown’s men at Harper’s Ferry was an escaped slave with my surname, although I haven’t gotten far enough in my research to know if a relative owned him.

A Respite from Outrage

I find that I can’t write about Trump without giving up writing, a state that I have never experienced and never expected to experience.

I, who used to cry so easily, cry less and less as I grow old, and when I do, it’s nearly always because I, who have no ear for music, have been touched by one of two instruments—the bagpipe or the electric guitar.
 
I sobbed today as I lay in bed with Peggy listening to Steve McDonald’s version of Loch Lomond. So much sweat poured from me that I had to change the cover. I’ve been crying for more than an hour and see no end in sight, but even this is better than three months of powerless outrage.

Debility; A Tragic Scene at the Pharmacy; Demonstrations

I went to my internist, Kirk, yesterday with the following short-list of symptoms that have gotten so bad that it’s hard for me to stay out of bed: general unwellness, headaches, nausea, worry, anxiety, trembling, depression, fatigue, increased pain, and severe insomnia. Such symptoms could point to numerous diseases, so he ordered blood tests.

Since I was there anyway, he gave me my monthly narcotic prescription early and said that he’s going to start filling it for 90 days, which will save me going both to him and to the pharmacy every month. I already have to go to his office four times a year for a narcotic evaluation plus I have to be available on 24-hour notice for urine screens. It really pisses me off (ha) that, after eight years on narcotics, the hoops that I have to jump through just keep getting higher thanks to America’s drug cops.

As usual, I had to wait a half hour at the pharmacy during which a skinny and jittery woman name Karen came in to pick up a prescription for tranquilizers. When the pharmacy tech said insurance wouldn’t pay for it, Karen started yelling, jerking her body, and slapping the counter. She said she was desperate, that insurance fouls her up every time she tries to fill a prescription, and that, “I know I’m psychotic, but I’m all alone, and no one knows how hard it is to be me.” She said a lot more, but because she had a speech impediment I couldn’t understand it. I wanted to help, but I didn’t know what to do, and when the right words don’t come unbidden, I remain silent for fear of making the situation worse. A pharmacist told Karen that she was scaring people and needed to calm down, yet I considered it obvious that the only person anyone had cause to fear for was Karen herself. When she finally left, she seemed near collapse and kept saying, “I’m so sorry; I’m so sorry; “I’m so sorry,” but no one responded.

I looked for her when I left the store, but she was gone. I wish I had asked her on the spot how much the goddamn drug would cost and maybe paid for it. Anyone can be broken, but if you’re broken in America, you better have money.

So what’s Trump solution? As is his custom, he contradicts himself regularly, but his longest running solution is to give everyone a woefully inadequate income tax credit that they could use to buy insurance. But what if a person has no income or only makes minimum wage (and, alas, receives no benefits) at McDonalds and therefore doesn’t owe taxes? Or what if a person can’t afford to wait until the end of the year to be reimbursed and is obliged to choose between food and insurance?

Actress and activist America Ferrera told the crowd at the D.C. Women’s March this morning, “A platform of hate and division assumed power yesterday,” and I thought she was spot on. Yesterday, another demonstrator said of Trump, “I don’t care what things he was going to offer me. He was such a soulless piece of shit that I wouldn’t have voted for him anyway.”

Exactly. Even if Trump had outlined specific solutions to specific problems (something beyond, “Believe me. I’m going to fix it. Everything is going to be great”), how can his supporters deny or minimize the significance of his pettiness, immorality, vindictiveness, megalomania, and predatory dealings with anyone from whom he wants something? 

Do all of those millions of Christians who voted for Trump really believe that Jesus would have done the same? I would like to think well of Christians, yet to know that millions and millions of them claim, on the one hand, to hold love for their fellow humans beings as their chief value after love for their deity, and then, on the other, to see them turn around and vote for a man like Trump, strikes me as a case of such rank hypocrisy that I can scarcely believe what I’m seeing. Supporting Trump isn’t a choice; it’s a sickness, a depravity. It irreconcilably pits Christians against the values expressed in the Sermon on the Mount by the very man whom they claim to worship as their Savior. This election has caused me to despise with my entire being the dominant face of religion in America. All of my prior criticisms of the church are as nothing compared to the contempt I feel now.

Why WOULDN’T America's Christians support Trump?

After all, why should they object to a bigot who used his four bankruptcies to stiff his workers; put his name on the fraudulent Trump University and other products with which he wasn’t involved; and, while contributing nothing to charity, funneled other people’s money into a charitable foundation that he used for his own benefit. After starting his run for president, he encouraged his supporters to assault people; changed his core beliefs on demand (sometimes in the same day); indulged in constant name calling (“Lying Ted,” “Little Marco,” “Crooked Hillary,” etc. etc. etc.); threatened to sue anyone who criticized him; admitted to sexually assaulting women (“Just kiss. I don’t even wait… You can do anything… Grab them by the pussy. You can do anything”); made one unstantiated claim after another; and is too dimwitted to complete a train of thought.

So why wouldn’t millions of America’s Christians vote for Trump? “Love your neighbor as you love yourself,” Christ said, but while conservative Christians accept Old Testament “science,” they don’t hold with their Savior’s insistence upon virtue. For example…

They disobey Christ’s ethical standards while supporting a soon-to-be president who encourages the denigration of gays, blacks, women, transgenders, immigrants, Moslems, secularists, liberals, and environmentalists.

Their pastors endorse conservative politicians from the pulpit although laws governing the behavior of tax-exempt organizations forbids it (Google: “Pastors Flout Tax Law With Political Sermons”), yet their Savior commanded obedience to the law.

Their Bible tells Christians to put their hope in Christ, so whence comes their unquestioning trust in a man who says, “I alone can fix this” (“solve this” “understand this,” “figure this out”)?

When American Christians are sued for having broken the law by placing religious monuments on municipal, state, and federal lands, they belatedly claim that the monuments were intended as “war memorials.”

When federal or state law denies Christians the right to make religious observances a part of government functions, they ignore the law, because they know they can get away with it unless someone complains, and few people have the courage to endure the death threats, job loss, social isolation, and vandalized cars and homes, that come from complaining.

When federal law demands that Christian owned businesses provide birth control benefits to their employees and provide all people with equal access to their services, they simply ignore the law until they can get their state legislators to pass a Religious Freedom Restoration Act (21 states have done so) that gives them the unique right to oppress others.

All of the things I have listed are commonly done. In its dominant face, the Christian religion is in no way an asset to this country. It’s dishonest, power hungry, and manipulative. It is an enemy to compassion; it doesn’t help anyone but itself; it is rabidly opposed to the government helping anyone; and it regards any limitation on its ability to oppress others as oppression. It is fascism under the guise of Godly benevolence.

If Christ exists, where is he when his people are betraying him? How many millions have been imprisoned, tortured, and killed in his name while he remained silent, and where is he now that his American followers have put their salvation in the hands of a psychopath who can neither utter a sentence nor write a Tweet that isn’t filled with hatred and lies? No one is a greater enemy to Christ’s admonition to love than are the Catholics, the charismatics, the evangelicals, and the fundamentalists, people who profess to put their trust in the Lord of Love but whose real allegiance is to the Lord of Cruelty and Filth. Again, why wouldn’t America’s Christians vote for Trump? He represents them perfectly.

Upon an esteemed relative who voted for Trump

Al is an evangelical Christian of unwavering integrity, kindness, and noblesse oblige. The worst thing I can say about him—indeed, the only bad thing that I could have said about him prior to the recent election in which he voted for Donald Trump—is that he allows no one to become intimate with him. If this were different, perhaps he and I could talk about his vote, my desire being to understand what would motivate a man who takes ethics seriously to vote for someone who wouldn’t recognize honor or decency if he tripped over it.

For instance, Al is humble; Trump is a braggart (“I’m, like, a really smart person”) Al is mannerly; Trump’s a boor. Al believes that people should be treated equally; Trump mocks the disabled and his contempt for Hispanics, Moslems, women, and black people, has earned him the loyalty of Nazis. Al is generous; Trump gives nothing to charity, and spends money that others donate to his own charity on himself. Al assumes personal responsibility; Trump blames others for his failures. Al has no interest in wealth; the greed of Trump and his family is insatiable (his daughter tried to sell the bracelet she wore on 60 Minutes). Al dresses modestly, lives in a modest house, and drives a modest car; Trump writes his name in block letters and is enamored of resorts, limousines, gold-plate, and a Boeing 757 with his name writ large on the fuselage. Al treats women as equals; Trump called his own daughter a “piece of ass,” and admitted to grabbing women by their crotches (when the women confirmed it, he threatened to sue them for defamation). Al pays his bills; Trump is a cheat who has declared bankruptcy four times, and promises to run the country like he runs his businesses. Al tells the truth; Trump lies as readily as he breathes and says that the press is composed of “deceitful, dishonest, liars” when they ask about it.

“Believe me,” Trump says about all manner of things, and his followers obediently believe him, evidence be damned. Global warming is a Chinese conspiracy, he says. He would have won the popular election had Hillary not arranged for three million illegals to vote, he says. The crime rate is exploding; the economy is in shambles; I saw thousands of Moslems cheering when the Twin Towers fell; all twelve of America’s intelligence agencies are lying about Putin having helped him win the election (he asked for Putin’s help); America is the most heavily taxed nation on earth; our employment rate is 42%; we can end gun violence by selling more guns to more people; and on and on and on. Why would anyone with even half a brain believe lies that are completely unsubstantiated or contradict known facts? Al is awfully old, so maybe he’s becoming senile…

To answer this question for the majority of Trump supporters, consider who voted for Trump. His supporters were primarily poorly educated Christians whose religion claims that it’s a virtue to believe physically impossible and glaringly contradictory claims about God, so isn’t it conceivable that they might taken the same approach with a demigod named Trump (just as Jesus claimed to be the only savior of their souls, Trump says he’s the only one who can save their physical bodies from terrorists). In any event, in determining which politicians to support, they place the bulk of their considerable store of credulity at the behest of males who are angry, charismatic, macho, and avowedly Christian, although the Christ in whom they believe is more akin to the scornful, intimidating, self-congratulatory, and perpetually angry Fox talk show host, Bill O’Reilly, than the soft-spoken Christ of the Bible. Such Americans mistake anger for strength because they are themselves frightened people who feel weak except when they’re angry, so serves Trump well to inflame their anger, and by so doing negate what little intelligence they possess.

Maybe this is why it doesn’t seem to phase Trump supporters that tens of thousands of voting station attendants and government officials would have had to secretly conspire to enable three-million illegal immigrants to vote for Clinton (which just happens to be the amount by which Trump lost the popular vote). Likewise, if an alt-right website tells them that Hillary Clinton is running a child sex-trafficking ring out of a D.C. pizza parlor, the “news” goes viral, the owner receives hundreds of death threats, and a North Carolina man walks into the parlor firing his AR-15. Clinton characterized Trump supporters well when she said that half of them are a “basket of deplorables” and added, “I am sick and tired of the negative, dark, divisive, dangerous vision and the anger of people who support Donald Trump.” Indeed, these are frightening people who adore a mean-spirited psychopath who encourages their own meanness.

The only surprise about such people is that there are so many of them, it being not at all surprising that their numbers are greatest where the control of the Christian religion is greatest. When Trump bragged that he could murder someone on a Manhattan street in broad daylight and still be elected, it wasn’t meant as a compliment to the mental capacity of his followers. Like Hitler, he has gone from being a joke to being taken only too seriously, and like Hitler, a man who mocks the disabled or declares a judge unfit based upon his ancestry is well on his way toward building camps and handing out yellow stars. Such is the man for whom Al voted. Gentle Al, modest Al, reasonable Al, voted for a loud-mouthed demagogue who encourages violence and criminality to the point of offering to pay the legal expenses of those who are assaulting his enemies. Again, the only explanation I can offer for Al’s choice is that he is beginning to show signs of age-related credulity. I say this because, although I posit religion as one explanation, how can religion alone explain why a kindly and ethical man would vote for a vicious and unethical candidate? After all, it’s not uncommon for people to be superior to their deity.

Another puzzler is why would the very regions of the country that are the most prone to flag-waving and support for military intervention in the (supposed) defense of the Bill of Rights, vote for someone who promises an end to the freedoms listed in the Bill of Rights with the exception of “the freedom to keep and bear arms,” which means more to Trump’s disciples than all of the other freedoms put together. Maybe this is because, without their guns, life is just too scary to contemplate. As for the other freedoms, take the freedoms of speech and of religion, for example. The only speech or religion that Trump’s supporters appear to value is their own as can be seen in the constant barrage of death threats they levy against anyone who angers them (gays, liberals, Moslems, journalists, etc.) Then there’s the freedom from government persecution—which they define as the government’s efforts to secure equal rights for anyone they dislike. When Catholics and evangelicals speak of freedom, what the mass of them have in mind is the freedom to force everyone else to either pretend to believe like they do or face persecution if they refuse, and Trump is on their side.

Trump and his followers hold their government in contempt simply because they haven’t been able to use it, to the extent that they would like, to force the rest of us to kowtow unto them, so it’s no surprise that he has appointed his billionaire confederates to head the very agencies that those confederates are pledged to destroy. This is but one of endless examples of Trump using the system to destroy itself, but since he won the election by appealing to the worst instincts of his supporters, it’s no surprise when they support such acts of bad faith. Still, the world of Republican politics contains numerous surprises.

For instance, Trump’s supporters insist that people like myself are being unfair to our soon to be president by our unwillingness to “give him a chance,” advice that strikes me as on a par with suggesting that a parent give a child molester the chance to babysit. But the greatest surprise of all is that the very people who are the most harmed by conservative policies are the same people who voted for Trump. They are poor in money (many hold minimum wage jobs, and the Republican Party opposes any floor to what they can be paid), poor in education, poor in opportunity, unable to afford medical insurance much less medical bills, and many of them live in states that receive more from the government in social programs than what they pay into it in taxes.

If anyone needs government help, it’s these people, but they hate being reminded of their inadequacies, but, more importantly, they hold that the Republican Party is on God’s side (or, perhaps, that God is on its side). To whit, the Republican Party (or, at the very least, numerous Republican politicians): denies evolution, the Big Bang, global warming, the 4.5-billion-year age of the earth (which is inconsistent with Biblical genealogies), and all other scientific discoveries that are inconsistent with a literal interpretation of the Bible. It wants Old Testament “science” taught in schools; opposes abortion if not birth control; claims that stem cell research violates God’s law; favors “trickle down economics” (the belief that the rich are our friends, and the richer they are, the more they can help us by hiring); prefers a theocratic oligarchy to a democracy; wants to bankrupt the public school system by diverting tax money to religious schools; and supports the oppression of everyone who doesn’t look and think like a white, Bible Belt, Protestant Republican (it’s a fiction to imagine that Protestants who despise other Protestants are really tolerant of Catholics whose church they refer to as the “Whore of Babylon”). 

As many, if not most, of Trump’s people see the world, they are God’s chosen, and both they and God hate everyone who doesn’t look and think like they do. When they chant “Make America Great Again” their vision is a return to September 1929, when things were indeed good for what they would call “real Americans,” and who better to lead them into the past than the man who built New Jersey’s Taj Mahal, and then stiffed everyone who was naive enough to think they were going to get paid? Of course, when Trump-inspired disasters come to America, Trump will do as he always does, which is to deny responsibility. “Believe me,” he will say, “Hillary Clinton was behind this,” and his followers will no more think to doubt him than they would think to doubt Old Testament science because, after all, their reasons for trusting in the best thinking of the Bronze Age are on an equal foundation with trusting in a president who appeals to the same kind of thinking that surfaced in the formerly tolerant nation of 1920s Germany.

One of my friends said that what I need in regard to the apotheosis of Donald Trump is a hefty dose of love and tolerance, but at the risk of sounding as angry as a Trump supporter, I say love and tolerance be damned because they look too much like acquiescence. When a five-year-old is at the wheel of the car, a good bit more than love and tolerance is required, and so it is now that Trump and followers are running the country. Nothing but disaster is going to come from these people, and, I fear, there will be violence on the part of those who oppose them. I say this because America only respects two things: wealth (America has been an oligarchy for years) and violence, and while few people have Trump’s billions, anyone can get an assault rifle. As for those of us who have no wealth and no stomach for violence, we can but hope that we will still have a country in the year 2021 when Trump’s four years are up—and that’s assuming that he hasn’t amassed enough power to hold onto the presidency in the manner of the Congo’s Joseph Kabila. One of the things I’ve observed about power is that those who assume it usually do so for selfish reasons, and that they have neither the wisdom to use it for the good of others, nor the willingness to relinquish it unless forced to do so.