October moments
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Some moments from the past few weeks:
Margo has been enjoying this gray bed recently, but it appears she doesn't
know how to lay in it.
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I judge my life - Part 4- The unpainted house
I passed my first ten years in an unpainted house (photo 1) on a gravel road (photo 2). It stood a few hundred yards from where Peggy and I were building our new home.
I was often lonely because the only other children in the area were cousins who were a few years older than I and whose mother (my father’s sister) didn’t like my “city woman” mother, and who consequently didn’t like me. The fact that my Granny—with whom we lived—made no bones of the fact that she loved me more than she had ever loved anyone didn't help relations. Yet, I remember those years fondly because my father (photo 3) was saner than he would later become, and as far as I knew, my family was a happy family.
Until my sister was born in 1954, five years after myself, I was the center of the universe to my parents, my father’s parents, and an elderly dog named Mike (photo 4) whose fangs kept the rest of humanity at bay. I remember peeing on Mike as he lay in the dirt flopping his big tail against the ground. I considered this great fun.
Our other close neighbor was the Floyd King family on whose property was a gravel pit that was home to the water moccasin that killed their little boy. Like a lot of people, the Kings had a section of their yard that was swept. A swept yard is a child’s delight—cool, non-itchy, and smooth for toy cars and trucks.
Grandpa was opposed to indoor toilets for sanitary reasons, as he said, and even after we got electricity, it was prone to fail after every rain, so kerosene lamps lined the mantle. Our water came from a well that consisted of 8” concrete pipe that was sold in sections and descended a hundred feet or more into the earth. The long and slender well-bucket was raised and lowered by a hand crank, and had a float in the bottom that opened to allow water to enter, and closed when the bucket was full. I considered the well a mysterious and fascinating place that descended almost to the center of the earth and welcomed the toss of an occasional pebble followed sometime later by a muted splash.
We burned coal for heat—and perhaps for cooking for all I know. This now strikes me as odd since south Mississippi was hundreds of miles from the nearest coal mine. Yet, we had a little outbuilding that contained nothing but coal. Coal was an exceptional substance, unlike anything else I had seen or imagined, but I didn’t know what it was, and I didn’t like the mess it made. We had other outbuildings as well, all of which were covered with unpainted planks that had grayed in the weather. One was for smoking meat, another for chickens, a third for hogs, a fourth for tools, and a fifth for a garage. The biggest one was for cattle, and it had a loft. Only horse nettles grew near it, probably because cattle wouldn’t eat them. I say this in retrospect; I don’t remember being curious about much of anything at the time.
A little way down the gravel road was a gristmill, and an occasional mule-driven wagon bearing a family of Negroes passed the house. Sometimes, they let me ride with them.
The Mississippi heat was pervasive for eight months out of the year, and even worse at night because my mother didn’t believe in fans or open windows after sunset. “Drafts” and “night air” carried disease, she said. She also worried about buzzards. The South surely leads the nation as the home of choice for vultures, and my mother was convinced that they dropped germs. She would look out from time to time when I was outside playing, and if she saw them circling high overhead in gentle glides on their great wings, she would call me in somewhat frantically.
Rattlers, cottonmouths, copperheads, red wasps, yellow jackets, and roosters were more realistic threats. The one I feared most was roosters because that was the one that plagued me most, but my worst encounter was with a speckled guinea hen. Unknown to me, it had its nest in a ditch, and it flew atop my head one day when I came too close to the eggs. I ran toward the house screaming as it clawed my scalp, but I nearly forgot my terror when the screen door flung open and my elderly Granny (photo 5) came charging across the yard with blood in her eye and a broom in her hands. It was surely the first time she had run in decades, and it was no doubt the last. One species’ maternal instincts had clashed with another’s, and I’m happy to say that mine won.
When I was almost five, Grandpa died. I have pictures of us together (photo 6), but I only have one memory of him, and that was because he did something unimagined; he scolded me. I was sitting among the chickens at the time (photo 7), and all of us were happily eating from the same trough. I didn’t even know he was around when he suddenly began yelling as if I had done something terrible. This man who had beaten his own sons had never even raised his voice to me, his favorite grandson.
Soon after his death, we got a bathroom, and it was also about this time that my father gave up his job in town and built a small grocery store in front of our house. He and my mother also farmed, but when the store burned one night, the money from farming wasn’t enough, so he eventually went back to maintaining the holdings of Gerald Kees, a rich man and the local Buick dealer. I still have the melted coins from the cash register. My father naturally suspected arson.
When I was eight, my father gave me my first real gun, a .22/.410 over-and-under (two barrels, one atop the other). I went hunting alone that first day, and killed a bird that was singing in a pecan tree. Its shattered body didn’t give me the feeling of triumph I expected, and I sought to atone for my sin by having my Granny cook it for me. I used my gun mostly for shooting opossums that got in the hen house. I left their bodies for my father to remove.
I can’t say now why my father exposed me to death when I was so young. Every Sunday morning, he would have me kill a chicken for dinner. I was too young to kill it outright, so he would hold it while I sawed its head off with a butcher knife. Then, he would toss it from us, and we would watch it “dance” as the blood splattered. I didn’t know what death meant or that a chicken could suffer, so I laughed. One day, I saw my father kill a stray dog with a piece of pipe, and since my best friends were dogs, I began to understand death, and my laugher stopped. Maybe he thought he was making me tough so I could better face life, but it didn’t work.
I judge my life - Part 3 - Breaking ground
I didn’t have to think long about what to do next because I had accepted Thoreau’s teachings about simplicity and the Mother Earth News avowal that happiness is best found in rural self-sufficiency. My parents owned eight acres of woodland that they gave to Peggy and me for a house site, and my semi-retired contractor father helped us build a home that had been designed as a ski lodge. At 68, he could still put in a full day’s work. The 1,000 square foot house was bigger than I wanted, my preference being a three-room shotgun (the rooms in a line from front to back) without a bathroom or electricity. Peggy and I settled on the “ski lodge” after she said I would be living alone if I built the house I wanted. The necessity of such compromise was what made a bachelor of Thoreau (that and being refused by the one woman he proposed to plus probable homosexual yearnings), but bachelorhood was not for me.
We broke ground at Route 4, Bogue Chitto, Mississippi, in the late summer of 1977. Our only “blueprint” was a drawing in Popular Mechanics. Dad was definitely the brains of the outfit. I wanted to be more involved in the planning, but his help was implicitly contingent upon him making the structural decisions. This would come back to haunt me. For example, Peggy and I decided on an aluminum roof, but didn’t realize until years afterward that his rafter choice was based upon the assumption that we would never want shingles.
My father was a hard man to work with because of his temper. He would literally curse a 2x4 (“God damn the goddamn mother-fucking goddamn worthless-ass son of a bitching nail-bending mother-fucking goddamn 2x4 to hell, goddamn it!”), exploding every half hour or so into a screaming litany of profanity that sounded like a Satanic Gregorian chant performed by monks on meth. He would throw tools, strangle on sputum, and curse his, “whore of a mother for giving birth to a worthless son of a bitch like me.” Such behavior took all of the pleasure out of house building, yet I bit my tongue because I didn’t think I could pull it off without him. Only once did I complain, “Dad, it’s hard for me to respect you when you talk like that.” “Fuck you. I have no respect for myself, and if you don’t want my help, you just say so, because I sure as hell don’t have to be here.”
On her days off, Peggy would join our little crew, and everything would go a great deal better because my father loved her like a daughter, and would pull back from the worst of his fits. He needed constant emotional management because he would otherwise conclude that people were against him, and Peggy and I were the only ones who were able to avoid pushing his many buttons—even my mother and sister were clueless. Peggy came to have more influence over him than anyone, and the one time she went head-to-head with him, he backed down. I don’t mean it in a prurient way when I say that the greatest love my father ever had was possibly my wife. He would have stood between her and a runaway tank.
Despite his temper, I never saw my father hit anyone. He had been an ardent barroom brawler in his younger years, but he never, to my knowledge, hit my mother or even spanked my sister and me. He always appeared so close to losing control that we lived in fear of him anyway, and my fear progressed into a fear of all men. I always had male friends, but I could never bring myself to lower my guard completely. For example, I wouldn’t lie down if they were standing for fear they would lose their minds and kill me before I could defend myself.
Peggy had insanity in her family too, and she and I have sometimes debated which was worse, with each of us defending our side as less insane. As I write about my father, I can see more clearly than ever how bad off he was. Growing up in his household, I realized he had problems, and I was ashamed of him from my earliest years. Yet, he was never locked away; he had above average intelligence; and he worked 55 hours a week to support his family…What I’m getting at is that it isn’t necessarily in a kid’s best interest to know how bad a situation is. If he can think of it as fairly normal, he can better survive it.
I could write much more about my father’s mental problems, but even though he has been dead since 1994, I don’t think it’s right to share just anything at just any time. I can only tell pieces of his story inasmuch as they’re important to my story.
Where were they?
I know what $100 will buy when I am in dire straits, but I have no idea of the worth of my friends, and to have them betray me makes those straits even more dire. I would therefore offer that, although both are desirable, money is preferable to friendship.
Ah, but money doesn’t care about you. It can’t put its arms around you or bring you gifts.
No, but my friends might not do these things either. It is also true that most of the things we need don’t care about us. The food we eat, the air we breathe, our winter clothes, our snug homes; these things don’t even know we exist. I’m not saying that friendship is worthless; I’m just saying that it’s a mistake to rely upon it.
Agreed, you might not be able to rely upon them to be there for you exactly when you need them and exactly in the way you need them; but why not be appreciative for what they do give?
Just because my friends don’t give me everything I need doesn’t necessarily make what they do give meaningless, but look at it this way. If you fall into a pit and someone brings you flowers instead of a ladder, what have they accomplished? I’ll tell you: they’ve given themselves the gift of feeling good about themselves, and I think this is the real motive behind a lot of charity. Otherwise, people would not ignore the expressed needs of the supposed objects of their generosity.
After surgery on my right shoulder, Shirley, a supposedly good friend who is also a neighbor and who had gone walking with me almost every week for two decades, wouldn’t walk with me at all despite my request that she help by taking charge of one of one of the dogs (the blind one that walks on my right). She didn’t give a reason, but she was training to walk a half marathon, so I assumed that maybe her feet hurt, or maybe she didn’t feel the need for the short non-aerobic walks to which I was limited. She did, however, bring me a potted plant that I was unable to set out. Am I not grateful? Well, not very. My friend of 23 years chose to ignore my request for help without offering an explanation, but for reasons that I had to guess and that appeared trivial.
I think you misuse your friends when you expect them to do things that you could afford to pay someone to do.
Yes, I could pay someone to walk the dogs, and I could get my own exercise by walking alongside my employee, and I could get my social needs met by talking with my employee as we walked, but I want friendship to mean more than having someone to go to a movie with at everyone’s convenience. I want friendship to offer a survival advantage. I want to care for and protect my friends, and I want my friends to care for and protect me, and this experience has taught me that I can’t even depend upon people who have been my friends for a quarter of a century to do the very thing that they have often done with me for fun and exercise.
My friends have literally spent less time with me than usual. Maybe I reminded them too much of their own mortality, but in any event, they acted like I was contagious. For example, Peggy happened to be home today, so she went walking with the dogs and me, and we ran into Kurt near the library. He said he had to run because he and Jackie were going walking in the South Hills. This meant that they had to drive past my house, yet despite my request that they go walking with me, they didn’t invite me. Why? People who I hardly knew have done more for me more than people I trusted.
I also want my friendships to have depth. If my “friends” don’t care enough to help me in even minor ways, how am I to respond when they ask how I’m doing? Am I to open my heart, or am I to assume that they are just making conversation? I worked hard before my surgery so that everything I could do for myself in advance, I did do for myself in advance. It is simply not in me to ask people to do for me that which I would not do for them.
Maybe you chose your friends unwisely, or maybe they didn’t consider your surgery to be that serious.
I think I did choose unwisely, but how could I have known? They said they loved me. They stayed in my life for years. I didn’t see them betraying other people. Well, come to think of it, I did sometimes see one of them betray other people, but since he was also capable of being unusually generous, I overlooked these betrayals, not completely but somewhat.
As for not considering my surgery serious, it wasn’t serious in terms of life and death, but it was serious in terms of disability and emotional trauma, and I tried to make that clear. There comes a point when I no longer see the point in talking to people. For example, when Shirley asks me now how I am (which she only does as part of a larger conversation), I see no point in telling her. My feelings are deep and personal, and not to be shared alongside news about the weather with someone who I don’t think really cares. I had three surgeries last year, and will have at least two this year, so maybe some people have come to take bad health as a given in my life, and therefore of little note. This means that they might not have taken my surgery seriously, but that’s one hell of a disconnect, and I don’t know what to do about it.
My challenge is to somehow avoid becoming that which I hate, namely a self-absorbed person who keeps his distance—who is incapable of being more than a friendly acquaintance. One of the most charming and seemingly loving people I ever knew was also a person who equated being needed with being trapped, and who often ended friendships overnight and without explanation. She was like an elaborate movie set that looked like a mansion on the outside but was empty inside, and I don’t want to be like that. Yet, how could I find it in my heart to respond lovingly if one of these people who failed me should now become ill or injured?
I know that I sometimes fail people. For example, I receive gifts slightly more than I give them, and I remember other people’s birthdays somewhat less than they remember mine. The truth is that I don’t much value gifts. I personally don’t want anything, and I don’t usually have a clue what someone else might want. But I do try to be there when people are in distress. To me, that’s the core of friendship, and things like remembering birthdays are an option. Maybe other people feel differently, and think I’m a piss poor friend for not remembering their birthdays. Instead of, “Do unto others as your would have them do unto you,” a better proverb might be, “Do unto others as they would have you do unto them.”
I am trying to keep an open heart here, but the fact is that 43 days after surgery, I’m in more pain than ever, and I’m worried about my future. It’s not a good time for me to show love. Today, I can barely be civil.
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