I commit the unpardonable sin

Unofficial Motto of the Church of Christ

Some basics: The fundamentalist Church of Christ is congregationally ruled, and its beliefs and practices differ by time and location. The following is based upon my experiences in Mississippi and Georgia during the 1950s and '60s, places in which my father's father and his father had been preachers. 

The churches of my boyhood: (1) regarded the Church of Christ as the "one true church" and explained its actual 19th century origin as a resurfacing following two millennia of persecution; (2) boasted of having no written statement of faith; (3) held that salvation was through a combination of faith and works; (4) believed that members of other churches and religions were destined for eternal agony; (5) practiced baptism by immersion; (6) forbade women preachers and (in Mississippi) women Sunday school teachers and announcement makers; (7) celebrated "the Lord's Supper" every Sunday; (8) boasted of studying "the Bible only" rather than books about the Bible; (9) taught that "the way of salvation is so simple that even a child can understand it;" (10) held that all doctrinal mistakes come from willful disobedience and doom the person who makes them to hell; 

(11) regarded political involvement as un-Christian; (12) held that all lawyers are hell-bound liars; (13) disapproved of Masonry and other secret organizations; (14) believed that divorced people who remarry commit adultery; (15) denied the intellectual reality of atheism ("The fool hath said in his heart that there is no God);" (16) regarded instrumental music during worship services as sinful (people weren't even allowed to bring a piano into the church for a wedding for fear non-church attendees might think the church used musical instruments all the time); (17) denounced Christmas as a "pagan holiday;" (18) kept no membership roles because only God knows who is and isn't a member of his church and; (19) kept no tithing roles because the promise of future income would eliminate the necessity of faith; (20) believed that sincere seekers of God in all places and at all times would be led by God to a Church of Christ; (21) Churches of Christ that disagreed with other Churches of Christ claimed that these other churches were "false churches" and were therefore doomed to hell; (22) some churches forbade the use of more than one glass for communion because when he instituted "the Lord's Supper," Christ said "this cup" rather than "these cups."

Although people (ourselves included) commonly referred to our church as the Church of Christ, its official name was given in the plural because that's how it appears in the Bible. This meant that instead of saying, "I belong to Johnson Grove Church of Christ," I was supposed to say, "I belong to Johnson Grove Churches of Christ." Another example of literalism turned fanaticism comes from the occasional ministerial debates I heard that ran along the following line and that, coincidentally, related to my own history. To whit: the Bible says that a person has to be baptized to be saved; when I was twelve, I asked to be baptized during a revival at a church without a baptistry; I was taken to another church for baptism. 

The debate question was this: if someone dies in a wreck on the way to be baptized, will he go to heaven or hell? The invariable conclusion was that he would go to hell because he failed to meet one of the requirements of salvation. Small wonder that even the literalistic Southern Baptists considered the Church of Christ nutty, not that we cared about their opinion because they weren't even Christians in our view.

The most painful event of my boyhood occurred one day when I was thirteen and running my paper route. I had been struggling for two years to hold onto my faith, and in exasperation, I said to God at a spot in the street that I still remember, "I don't know how you can expect me to trust you when you failed your own son" (as he hung on the cross, Christ had uttered, "My God, my God, why hast thou forsaken me?"). I don't know how many seconds passed before it occurred to me that I might have committed the unpardonable sin (a sin that is mentioned in the Bible but, strange to say, never defined), but I lived in terror for years.

The prospect of telling anyone what I had done seemed unthinkable, yet I became so desperate for reassurance that, a few years later, I went to the country home of Bro Buford Stewart (we called our preachers Brother because the Bible didn't authorize the word reverend) the man who baptized me. Once there, my courage failed, so I suffered for several more years until I had so little remaining faith that I stopped worrying and started hating. First, I hated the Church of Christ for the needless pain I had endured because I trusted it; I hated the people who abandoned me when I left the church; and I hated the deity that it represented, not because I still believed in him, but because of how much I had suffered because of what I had been told about him. From my earliest memory, I had been made to feel so afraid of God that I would sometimes hide under the bed in tearful terror after a "fire and brimstone" sermon (something that the Church of Christ was big on), and I now concluded that this made me a victim of emotional abuse.

Some men my age remember the War in Vietnam--I remember living in daily fear of eternal hell. I have been told that, had I grown up with a kindly image of God in some other church, I wouldn't have become an atheist, but all churches worship a deity that is depicted as all-powerful and all-loving yet one that created an imperfect world and that continues to remain passive in the face of an infinity of suffering and death, much of it committed in his name. Even if a deity should exist, I believe that we commit an act of cowardice and even immorality when we profess to love him for "sending his only begotten son to die for our sins," when it is he who is in need of our forgiveness. We might as well whitewash shit and serve it up as bread.

On Sex, a Personal Perspective

Bower Bird Artistry

The recent news regarding men who sexually degrade women has led many women to express the belief that all, or nearly all, men are guilty of at least wanting to engage in sexual aggression; sexual aggression doesn't deserve to be understood; the only way to end sexual aggression is to shame, sue, and criminalize bad behavior. Furthermore, all sexual aggression is the same, so any man who dares to suggest that,  

There’s a difference between patting someone on the butt and rape (a paraphrase of Matt Damon)  

Is unqualified to judge such things by reasons of his maleness, so all men should keep quiet and listen for once (a paraphrase of Minnie Driver). 

Man that I am, keeping quiet is not one of the things I do best, so I'm going to write about my own sexual history and the beliefs regarding women that led to my behavior.

My earliest memory is of wanting to sleep beside the wife of a visiting cousin when I was, I suppose, three or four. I thought the woman was more than human and that she was drawing me irresistibly to her. I believed she knew everything about me, and that she had given her silent consent for us to sleep together. When my mother said it was time for me to go to bed, I was pulled from the woman's lap screaming amid adult laughter. I have often felt a similar heartache regarding my relationships with women. 

During my adolescent years, my sexual naiveté was endless. For example, I must have been fourteen before I discovered that vaginas existed. That same year, I called a friend one night to ask what the word fuck meant. He said I was supposed to already know, so I hung-up wondering if he knew.

When I was fourteen or fifteen, three male friends and I went on a camping trip together. They knew one another better than I knew them, and they wanted us to pair-up for sex. I saw the prospect as an exotic lark, but when Dennis tried to stick his penis up my ass, I tightened my buttocks until he gave up. I might have been the only straight kid in school who knew who many of the queers were, because even the ones who intuited that I was straight trusted me with their secret. I often wished that I was gay because men can understand men in a way that women can't.

All but one of the girls I dated in high school wanted to have sex with me, but I demurred because I was in abject terror of getting them pregnant, none of them being on the pill, and me not trusting condoms. 

I imagined that girls had all the power in relationships, yet I began to feel sorry for them one day in the school cafeteria while watching my friends repeatedly drop their forks on the floor so that they could stick their heads under the table and "shoot squirrels." Poor student that I was, I wouldn't have known the word dehumanizing, but that's how I felt, and when they went on to talk about girls as if they were objects that boys needed yet hated, my sympathy increased. If a boy talked tough about girls, I figured he was tough, it never occurring to me that he might have been hiding his vulnerability. It did occur to me that anyone who hated girls was doomed to being unhappy and causing unhappiness.

I lost my virginity at age twenty-two to a contraceptive-taking college girl named Judy. Judy was only fairly attractive, but there she was; there I was; and the sex felt good. I think she gave me hepatitis, but the blood test for the disease was inconclusive in 1971, and later blood tests didn't contain the expected markers. I lost thirty pounds, ran a low grade fever, and felt so fatigued that I had to quit my first teaching job. When I turned yellow, my doctor put me in the hospital where I got well on my own.

I only behaved with sexual aggression once, and that was in 1970 or '71 when I took a new acquaintance on a picnic. I was, in a manner of speaking, was "all over her." When she went from discomfort to fear, I stopped. Because I regarded attractive women as demigods (I had no such illusions about homely women), I not only treated them well, I was afraid of them. I felt like a male bower bird who knocks himself out to impress females, while said females stand to one side and pass judgment on his existence. I would guess that a lot of male anger toward females is inspired by the fact that our self-worth comes from winning the approval of females, yet the games we are obliged to play to win their approval robs us of self-worth. 

As for my deficits, I was handsome but not memorably so, and although my personality was pleasing, people didn't seek me out. I wouldn't have spent money conspicuously even if I had been rich, nor would I have been interested in women who valued conspicuous spending. As for assets, I possessed depth, sensitivity, intellectual leanings, and a college education. I also preferred the company of women to that of men. When a female co-worker said, "You really like women, and not many men do," I couldn't imagine what there was to dislike.

If I thought a woman's eyes contained kindness, depth, wisdom, and sadness (sad women made me feel protective and therefore safe), I was capable of investing their owner with all manner of virtues. The trait that attracted me most was the one that I found in Peggy, which was gentle modesty, while the one that bothered me most was what I interpreted as an effort to present oneself as sexually available by wearing tight clothes, string bikinis, heavy makeup, low necklines, exposing one's midriff, and so on. Despite the fact that I was promiscuous for much of my adult life, I regarded the appearance of promiscuity as being like a sign that read, "All I'm good for is fucking." Other turn-offs were women who were loud, vulgar, mercenary, incurious, unintelligent, or fur clad. I regarded the Playboy models as interchangeable from the neck down and as near as Hugh Hefner could make them from the neck up. While I was willing to have sex with women I didn't like, sex was all I was willing to have with them.

Because I valued emotionally honest women, I tried to present myself as emotionally honest even if I had to lie. If a woman preferred a man who could cry, I could cry. If she wanted poetry, I could write poetry. If she asked for my complete acceptance, I would feign complete acceptance even if it meant telling a potty mouth that I preferred profane women, or a smoker that I was okay with kisses that tasted like a dirty ash tray. My combination of lust and adoration were such that whatever a woman honestly wanted, I could fool myself into honestly giving, at least until we had sex, after which I sometimes lost all interest in her.

I regarded physical intimacy as inseparable from emotional intimacy, but also as something that needed to be gotten out of the way before emotional intimacy could occur. I suspect that most men would prefer to get to know a woman by fucking first and talking later, the desire for sex being like the need to scratch an itch

I used to feel sorry for older men because I didn't believe that younger women could want them for anything other than their money, so I'm now happy to find that this older man has no interest in younger women--or in older women for that matter--for sex. I've gone from being unable to walk a city block without being repeatedly aroused to regarding few women as beautiful, and even those few don't strongly affect me. If I could choose between a gift subscription to a porn magazine or to a magazine about cats, I would take the one about cats.

I've gone from thinking that permanent bliss could only be attained through women (I was vague about how many women this would require) to realizing that my pursuit of women was like a collapsed bridge that separated me from bliss. Thomas Moore wrote the following over 200 years ago, not about women, but about the obsessive pursuit of women. When I first read Moore's poem (of which the following is a fragment) decades ago, I thought he was engaging in wishful thinking, the reason being that I regarded women as the sea and men as tiny boats that the sea is free to toss about and sometimes destroy.

"The time I’ve lost in wooing,

In watching and pursuing

The light, that lies

In woman’s eyes,

Has been my heart’s undoing.

Though Wisdom oft has sought me,

I scorn’d the lore she brought me,

My only books

Were woman’s looks,

And folly’s all they’ve taught me.

As for sex itself, I thought of the vagina as something that had the power to draw me unto itself whether I willed it or not, or whether I was granted access or not. I have come to realize that this attitude is not a given among men, with some men even abhorring the thought of a union that I regarded as an act of worship, an act that could lift me to the heavens, if only for a moment. The following is Hjalmar Söderberg's expression of a view wholly unlike my own:

"Why must the life of our species be preserved and our longing stilled by means of an organ that we use several times a day as a drain for impurities; why couldn't it be done by means of some act composed of dignity and beauty, as well as of the highest voluptuousness? An action which could be carried out in church, before the eyes of all, just as well as in darkness and solitude? Or in a temple of roses, in the eye of the sun, to the chanting of choirs and a dance of wedding guests."

from Dr. Glas, circa 1905

Indeed, why couldn't it? I elevated to the heavens an act full of sweat, odors, cries, screams, grunts, and squirming, an act also conducted by hogs in filth. I imagined that the gender that brought life into the world could somehow preserve my own life although it can't even save itself. Even when I claimed to worship Jesus, I would have urinated on the Bible in exchange for sex with any one of innumerable women that I mistook for goddesses. I now regard my behavior as degrading, yet if my hormones were to rage now as they raged then, I doubt that I would behave any better.

Putting all that aside, a man is not a hog and, for better and worse, we presumably bring more than a hog to the act of sex and all that surrounds it. I will quote again from Söderberg, only this time, instead of teaching me things that I had only dimly considered, he's reminding me of decades spent longing to be saved while also longing to save:

"...we know so little about one another. We embrace a shadow and love a dream... But I'm alone and the moon is shining, and I long for a woman. I could be tempted to go over to the window and call her up, she who is sitting down there alone on the bench, waiting for someone who doesn't come. I have port wine and brandy and beer and good food and the bed has been made. Wouldn't it be heaven...?"

A New Kitty

Sage's Cage Card

We agreed that three cats were enough. Then we made the mistake of looking at the kitties at PetSmart nine days ago just for fun. We had done the same thing after agreeing that two cats were enough, and the result of that visit had been Scully. 

I encouraged Peggy to get Sage, and after thinking about him continually for two days, she did. Scully's adoption had been more interesting in that after Peggy fell in love with her but declined to adopt her, we went across the street to Costco to grocery shop. While there, I asked Peggy if she was sure she didn't want Scully, to which she responded, "Go get her." Upon hearing these words, I ran from the store, only getting to PetSmart a minute ahead of another person who wanted her. Peggy later said that she had been joking about getting Scully and had thought I was too.

The Back of Sage's Cage Card

If you have other cats, you're supposed to keep your new cat isolated for a few days until the cats you already have get used to his presence. Meanwhile, you're supposed to take items that the cats have touched back and forth so the cats can smell one another. When we did this with Smokie (a cat we kept for a few weeks until his new owner could get him), and our cat Brewsky hated him anyway, we decided to ignore the isolation advice when we adopted our second cat, Ollie. When Brewsky immediately started bathing Ollie, we knew we had done right, so we did the same thing when we go Scully. Scully hissed at Brewsky and Ollie for about an hour, but after that they were friends, so we again concluded that we had done right.

So we did the same thing with Sage (a week ago today), only to watch in horror as Brewsky stomped about hissing, not only at Sage but at Ollie and Scully. By the next day, things had calmed down. Scully and Sage are now playmates and Scully is bathing Sage. As for Brewsky, he's somewhere tween rejection and acceptance. Ollie is still hissing, but only when Sage gets really close to him.

An acquaintance of mine asked me why we would pay $120 for a cat when we could have gotten one for free off Craigslist. The question reminded me of why I dislike the man who asked it. I told him that the money got us a cat that had been socialized in foster care, had received its shots, been neutered, been treated for parasites, and came with a free vet visit. Most importantly, we were supporting people who are doing their best to make the world better for cats, to which end they reserve the right to visit your home and require that the cat be indoor-only. They also ask: what you would do if the cat needed $2,000 worth of veterinary care; how long each day the cat will be alone; what you will do with the cat if you move; and other questions that people like my interrogator would consider intrusive.*

I didn't say, but wish I had, that I don't even want to look into the face of people who only have kittens to get rid of because they're too callous and irresponsible to have their cats spayed and neutered. I didn't say this because my questioner had just told me of taking a box of fourteen kittens to work and leaving them outside his door. All he knew of their fate was that they were gone at the end of the day, and that was good enough for him. I hate people like that, yet they're the kind of people who rescue groups are forced to interact with for the good of their cats.

I admire no one on earth more than I admire people who help animals that have no voice with which to praise them and no arms with which to give them plaques and trophies. I often feel guilty that I'm not such a person. The author of Against Empathy: The Case for Rational Compassion argues that too much empathy is the enemy of compassion. His says is that when a person identifies too strongly with the victims of the world, it makes him so miserable when he tries to help those victims that he can't keep it up. This, I believe, is true of me. Maybe it's also an excuse. For what it's worth, I try to be a really good pet owner. I look at our new kitty, and I ponder the fact that all in the money in the world couldn't create such a miracle, yet millions of his kin die needlessly each year because of people like my questioner. Peggy and I had the same furnace technician out three times this year, and on his second visit, he told us that when he dies, he hopes to come back as one of our cats. Aside from Peggy telling me that she loves me, it was the nicest thing anyone ever said to me.

*Please visit my friend Strayer at https://catwomanflix.blogspot.com/)

I find myself in a quandary

Peggy is going to have back surgery for two slipped lumbar disks and one extrusion (the inside of the disk is being squeezed out of the disk). It's her third surgery ever (I'm up to around twenty), and the other two weren't as scary.

Peggy's back started hurting her out of the blue two months ago, but she wouldn't go to the doctor until she was fighting back tears. Then came an MRI, steroids, and a two week wait to see a surgeon (Carmina Angeles). I told Carmina that I knew Peggy to be in a lot of pain because Peggy is in the habit of hiding her pain, but she has been unable to hide this. Carmina said she's seen grown men cry and grown women crawl into her office begging for surgery when their MRIs looked like Peggy's.

Peggy has a friend named W___ who has been in love with her for at least two decades. W___ and I were good friends for years, but when his last marriage failed (he's had five failed relationships in the thirty years we've known him, two of which were marriages), he no longer wanted to be around me. He wouldn't say why, but I suspected that it was because he saw me as a barrier between him and Peggy. I suspected this strongly enough that I wouldn't have stood between him and a cliff-top, yet I couldn't be certain that I was right. When I had my knee replacement last August, he stayed at the hospital for every waking moment (of the three days) that he wasn't at work, and he treated me so lovingly that I came to trust that he wanted to be friends again. When I got out of the hospital and he ignored me completely, I felt hurt and pressed (over three emails) for an explanation. After my third email, he responded with but one word ("Stop"), and I concluded that he hadn't spent all those hours at the hospital in order to support me but rather to support Peggy. 

Now that it's Peggy's turn to go into the hospital, I anticipate him wanting to stay with her. I told her that I wouldn't be comfortable with that, and she said that: (1) his welcome would be contingent upon him apologizing for that email; and (2) she won't tell him that she expects such an apology unless he says that he intends to come to the hospital. In other words, she's unwilling to broach the subject of him coming to the hospital, but if he broaches it, she won't demand that he answer my question, but she will demand that he apologize to me for his response. Such an apology wouldn't mean squat to me because all I would take from it would be that W___ was willing to fake an apology in order to stay at the hospital with Peggy. My best guess is that he will either not bring up the subject of coming to the hospital and afterwards not come, or that he will show-up unannounced.

Peggy doesn't plan to tell him when she's going to the hospital in order to avoid the latter scenario, but I'm confident that he will be able to figure it out. If he should simply show up, I'll just bear it the best I can because it certainly wouldn't be a good time for a row, and because I wouldn't see it as my right to tell him to leave. For Peggy's sake, I can but hope he won't come, and this makes me wonder if she's doing right by not telling him upfront what she expects of him if he wants to come. She could, of course, ask the hospital to withhold her room number, but what a sad commentary that would be upon their friendship. In fact, it would be such a sad commentary that it would suggest--to me--that their friendship was damned near dead.

But regardless of what Peggy does, here's my problem: should I try to put aside my feelings, and tell Peggy that I would be okay with him coming to the hospital without offering an apology since his apology would be meaningless to me? While I wouldn't anticipate her changing her mind about demanding that he apologize, this isn't about what she says to him, but about what I say to her. My thought is that, if out of love for her, I were able to put aside my feelings, it might at the very least alleviate some of the tension she must be feeling given that she cares deeply for W___, and that, if circumstances were different, having him there would mean a lot to her. 

UPDATE

Peggy and I hadn't talked about this post until just now (two days after it was put online). She said that I seem to have misunderstood her in that, even if I said it was okay for W___ to come to the hospital, she wouldn't want him there unless he apologized to me because she recognizes that his presence would (1) cause me unhappiness, and (2) would make it harder for me to be emotionally present for her. She was also concerned that my post might be interpreted as portraying her as being on the fence about whom she wants to be her life's partner, although she is firm in her commitment to me alone.