Symbol Rock

Peggy and I hiked up 4,081-foot HeHe Mountain (an Indian word for “home of good spirits”) this weekend and might have scrambled up Symbol Rock (used by the Indians for ceremonial vigils) as well if my knee were better. Peggy did climb a short distance, but pronounced the stones too loose and the moss too slippery. From the safety of the bottom, I felt sure I could find a better route, but resisted the temptation. This was harder than it sounds because, even before I got home and looked up the Indian history, I had all but convinced myself that Symbol Rock had the power to heal my knee. It soars hundreds of feet in curved, six-sided columns, and could scarcely be more impressive if it was the throne of God.

After driving several snowless miles at the 3,500-foot elevation on our way to HeHe, we thought we might be able to return home by a different road, but were stopped at 3,000 feet by snow that was deeper than our bumper and stretched as far as we could see. We have often observed snow depth anomalies that defy explanation in terms of slope, drift, exposure, or available sunlight, suggesting that some areas simply get heavier snow than do other areas in the same vicinity.

At 1,500 feet, numerous plants that had been leafless where we had just been were laden with flowers and/or greenery, while other plants that had not existed at all were likewise leafed and flowered. Dogwoods bloomed overhead while coltsfoot, violets, trillium, monkey flowers, manzanita, skunk cabbage, and wood sorrel colored the ground below.

The woods are so wondrous as to seem like a dream. As always, we picked up other people’s beer cans and shotgun shells, but even these looked as if they had been touched by magic just from over-wintering in the forest. Nature might exist everywhere, but is harder to appreciate where it has been paved over.

Masonry 101

People are generally confused about the levels and organizations within Masonry. My father, for example, thought that an uncle who was a 32nd degree Mason had reached the pinnacle of the order. He had reached the pinnacle of the Scottish Rite (except for the 33nd degree which is rewarded for meritorious service), but not all Masons go into the Scottish rite.

I went through the York rite, which itself contains three lodges (the Royal Arch, the Cryptic, and the Commandery); but many Masons never go beyond the basic unit of Masonry—the Blue Lodge. The Blue Lodge only has three degrees, but, unlike the York Rite and the Scottish Rite in which the candidate simply has to take certain oaths, the Blue Lodge degrees must be earned through extensive memorization. Since the material to be memorized is unwritten except for the first letter of every word, candidates work with tutors. I gave back the proficiencies of my three degrees in the short space of two months. In the wording of Masonry, I was “initiated an Entered Apprentice, passed to a Fellowcraft, and raised to the sublime degree of Master Mason.

Most people know that Shriners are Masons, but are unaware of the relationship. The Ancient Arabic Order of the Nobles of the Mystic Shrine is not a lodge but a recreational and philanthropic organization that exists in some Masonic jurisdictions (grand lodges) and is banned in others.

The various grand lodges hold the highest authority within Masonry. Some countries have one; others have many. The U.S. averages one per state. If a grand lodge should stray too far from the accepted tenets of Masonry, it will be shunned, and other grand lodges will start a new grand lodge within its jurisdiction. No member of a shunned lodge is accepted as a Mason except within his own grand lodge.

In this country, the Prince Hall Lodge was a Negro grand lodge that was unrecognized by most if not all of the traditionally white lodges. Shortly after I became a Mason, the Idaho Grand Lodge recognized Prince Hall. Oregon did not, and this created hard feelings between them.

Another matter about which there is much confusion is the letter G that appears in the middle of the primary Masonic symbol, a compass laid atop a square. Most assume that the G stands for God, but it also stands for geometry, which makes more sense when the setting is considered. Masonry uses architectural tools as metaphors for building a good life.

Finally, there is the question of why Masonry is officially known as Freemasonry. The reason is that the medieval guilds from which Masonry sprang were originally for working masons only. When they began taking in members who were not working masons, they referred to them as freemasons.

I was honored tonight to have my name mentioned as a possible candidate for junior warden next year. This would put me on track for being "worshipful master" in two years. Twice, I was "noble grand" of my Odd Fellows Lodge, but since few Odd Fellows memorize their offices (I was one who did), the demands are lower. I returned to Masonry because I wanted to have much expected of me. I doubt that I could ever love it as much as the IOOF, yet it offers a striving for perfection that they have abandoned.

As membership drops, many lodges lower their standards. This seldom gains them a significant influx of fresh blood, while it does degrade much of what they stand for. For example, when I was on the IOOF officers’ installation team recently, I visited lodges in which the members looked like bums and acted as if they had never seen the inside of a lodge hall. It was this experience that led me back to Masonry.

The uncertainty of mathematics

I was the doorman for a funeral at lodge this week. When various people began showing up with flowers, I assumed they were for the funeral. I let them in, and they headed off downstairs. This puzzled me because the funeral was upstairs. I soon learned that the Eugene Orchid Society was meeting in the basement. I (jokingly) began asking people if the bereaved might not borrow their flowers for a while.

I only slept two hours last night because of sharp pains in my leg. I spent the rest of the night reading from two of my books about mathematicians, and am wondering if their authors presented the most extreme cases or if great mathematicians really do tend to be superstitious and prone to mental collapse and suicide. They also appear to have an inordinate fear of aging due to the fact that mathematicians hit their peak early. As in the case of the orchid fanciers at the funeral, I am seeing the opposite of what I expected, having assumed that people whose lives were characterized by clarity in one area would be more likely to possess clarity in other areas.

Another troubling outcome of my reading is that mathematics is not the bastion of certainty that I thought it to be. If I were asked to name a great mathematician, the first name that would come to mind would be Bertrand Russell, the co-author of Principia Mathematica, a three-volume work that, for decades, was believed to have put mathematical thought on a firm foundation. Yet, he later wrote:

“I wanted certainty in the kind of way in which people want religious faith….. But I was continually reminded of the fable about the elephant and the tortoise. Having constructed an elephant on which the material could rest, I found the elephant tottering, and proceeded to construct a tortoise to keep the elephant from falling. But the tortoise was no more secure than the elephant, and after some twenty years of very arduous toil, I came to the conclusion that there was nothing more that I could do in the way of making mathematical knowledge indubitable.”

My limited exposure to math didn’t prepare me for this. I didn’t even know about irrational numbers. I was told that pi was an approximation that could not be carried out to the last decimal point, although I never asked why, and had no idea how many such numbers there are. For example, if a square measures one foot on each side, the length of a line drawn diagonally across that square will equal the square root of two. Only there is no square root of two, at least not one that can be brought to a final decimal point. When a student of Pythagoras discovered this, Pythagoras had the man killed. He apparently needed truth to be more than it was.

Alberto

I went to the library for more books on mathematics today, and was annoyed to find someone standing in front of my section. He was thirtyish, olive skinned, well dressed, and had a heavy accent. His name was Alberto, and he said he was from El Salvador. He spoke with a child’s enthusiasm about his love for learning, and we discussed the various books he was perusing. After awhile, I shook his hand and went to run another errand.

As I rode, I couldn’t get Alberto out of my mind, and the thought came to me that maybe he was a gift—or at least a lesson—from the universe. I was tempted to go back, but since I don’t believe in a purposeful universe, I refrained, albeit it with the thought that I would always regret my decision.

After my final errand I did return to the library. It was my way of making a token effort to cooperate with a universe that I don’t believe requires cooperation. I found Alberto in the language section. He said he was interested in Greek because he had seen Greek writing on campus, and didn’t know what it meant. I said that the writing had probably been on the front of fraternities and sororities. He had not heard of such things and asked many questions.

Later, he told me of the prejudice he experiences in Eugene because of his accent, and I told him that I have experienced the same. We talked until the library closed. Alberto had just finished a cup of coffee, and I asked if I could buy him another. He said he was supposed to go meet someone, but would call to see if the person could meet us instead. The line was busy, so he offered that we might have coffee another time.

I have known people who believe that every event carries a lesson. Such people often see individual objects, events, and creatures as facets of one inseparable entity, and they say that the lessons we encounter come from the wisdom of that entity and are meant to awaken us to our true nature. For those who persist in this belief, it is a source of comfort, but I have not known anyone who was so convinced that he approached life impartially.

I picked up a library book at random today. A certain page was marked, and I opened to it and read:

“On a cold indescribable day,
When it does not want to become dark and not bright,
The eyes neither want to open nor shut
And familiar sights don’t remind you of your old familiarity with the world…”

This describes life in the Willamette Valley since last fall, and the thought hit me that maybe the universe didn’t bring me to the library to meet Alberto, but to read this poem. But if the universe is, in reality, an indistinguishable whole, and all lessons exist within that universe, then are not all lessons likewise indistinguishable in terms of priority? I continued:

“Where does the last contradiction survive?
Where is the sight to revive you?
But all questions have become rhetorical,
routine memories of real questions…

from Nonsense and Happiness
by Peter Handke

One problem with seeing the universe as a series of benevolently taught lessons is that I can never know for sure what the lesson is. I can tell myself that, like an onion, the lessons contain layers within layers, but I find no comfort in guesswork. What I do find is reproof for my need that there be more to life than there seems to be. Could this be the lesson?

Those who believe in the oneness of the universe and in the illusion of separateness, say that how we interpret things makes no ultimate difference because we all came from a unified whole and we will all return to it. This is true, I believe, yet if that whole lacks awareness—and I see no reason to think otherwise—what is the difference?

I have no choice but to murder my surgeon

I returned to the surgeon today for a checkup. When he advised another surgery, I did what any reasonable person would have done: I stabbed him in the neck with a forty-gauge needle. I didn’t know it would kill him, but I got lucky with my fourth blow. His tears, gurgles, and bloody froth haunted me all the way out of the building.

Now for the truth. After being advised that I needed to have the bursa on the back of my knee removed and being told that this surgery would be a bigger deal than my last surgery; I asked if he would cooperate in getting my records to another orthopedist for a second opinion, and he said he would. I signed a consent form, asked for a copy, and said I would pick up the chart when it was ready.

When I left his office, I biked to the library where I checked out books on algebra and geometry. I was especially intrigued by Euclid in the Rainforest—Discovering Universal Truths in Logic and Math; because I would like to think there is at least something that is solid, something that is true at all times and in all places. Then, I went to the empty IOOF hall and pigged out on leftover cake. I skipped the insides and went straight for the icing, scooping it up with barbequed potato chips.

I looked in at the lodge room briefly, a beautiful and aromatic room that I love so much that I would have joined the lodge for it alone. Another room that I love is the concrete block bathroom in the basement. It has speckled walls along with windings and turns that make me feel far from all that is bad in the world. I sometimes imagine taking a chair there and using it for a reading room.

Feeling some better, I went home and worked in the yard while Josh hit Bonnie’s tennis ball to her with a golf club. He’s a motor mouth, but I was glad for the company.