Hell Night

Sage (on left) and Harvey

Peggy and I put our five cats in the laundry room at night so we can sleep. Yesterday morning, they all burst forth in enormous distress, but Scully was in the worst shape, jumping onto her window shelf and yowling nonstop: "Last night was horrible, horrible! No words can describe what I've been through! I can't bear my terror for another moment! For chrissake, DO SOMETHING!!!" 

Aghast, I approached her with an empty show of confidence, empty because she was so overwrought that I feared being bitten. She instead leaned into my body in trembling silence: "The nightmare is over," she whispered, "I know you will protect me."

Within minutes, Scully and three of the boys were ready for breakfast. Only Harvey remained distraught. Instead of lying splayed-out in the middle of whatever room we were in, he spent his day behind the clothes washer. It was the first time he had shown fear.

Harvey was but four months of age when he came to share our home last November. From day one, the long-haired gray kitten with piercing green eyes and a lion's ruff, dominated our household. He playfully ambushed our 15-pound patriarch, Brewsky, and became best buds with Sage, our timid, big-eyed tabby. He treated Scully like the lady she is, but his attempts to play with the grump of the family, Ollie, were met with yowls, hisses, and swats. Harvey's response was to pounce on Ollie in a manner that said, "How dare you flatter yourself that you scare me!" whereupon Ollie would run from the kitten half his size. 

When Harvey would lie on his back in the middle of the kitchen floor, I would stop cooking and rub his belly (Peggy complained that I was not only abandoning my work, I was widening the roadblock). After a few strokes, he would grasp my hand in his mouth and hold it there, making it necessary for me to rub him with my other hand. And so it went with one hand in the mouth of a zoned-out cat, and the other hand caressing his pillowy belly, all while assuring Peggy that petting Harvey was way more important than cooking. I meant it too. Building trust with one's cat depends entirely upon the amenability of said cat, and this is especially true in the case of belly rubs, which represent the ultimate in feline vulnerability. Peggy took a less enlightened view, "He's just using you," she would argue, and I would respond, "You can write on my tombstone:

Here Lies Harvey's Love Slut

He Died Smiling

R.I.P.

I think I know what frightened the cats. Our laundry room opens to the outside, and in warm weather, we leave the wooden door open so the cats can watch the night pass through the steel-mess security door. My guess is that something big, smelly, and scary came to that door from the nearby creek. Thankfully, Harvey got over his fear by the next night, but during the hours that we weren't having to step around him, our hearts ached.

Stupider and Stupider

 

I believe that George Floyd was murdered, which means that I was onboard with the protestors. Then came huge demonstrations in which policemen were assaulted, Molotov cocktails were thrown, businesses were looted or burned, and social distancing was ignored; and I began to wonder if the demonstrators reserve arson, looting, vandalism, and violence, for themselves alone, or if they would allow the same rights to everyone who feels strongly about an issue.

Next came calls for defunding or abolishing the police followed by outrage over the Atlanta killing of a black man who forcibly stole a cop's stun gun and fired it at him. After that came the toppling of statues of Spanish explorers, Confederate soldiers, Union generals, George Washington, U.S. Grant, Thomas Jefferson, the creator of America's national anthem, and unknown others. Among Eugene's statuary casualties was a University of Oregon work called Pioneer Mother and another entitled simply The Pioneer (some emotionally fragile students explained that the statues so offended them that they had been forced to walk out of their way to classes to avoid seeing them). There are three oddities about the attack on these statues: (1) Although the vandals clearly feel superior to the people who came here over the Oregon Trail, they showed no remorse for the fact that they too live on land stolen from the Indians. (2) The U of O was already considering the statues removal. (3) Pioneer Mother was meant to correct the gender inequity of previous statues, suggesting that the effort of yesterday's liberal intellectuals to create a better world are only worthy of destruction in the eyes of today's liberal demonstrators. 

The University of Oregon's Pioneer Mother statue

When I reflect upon the demonstrators' words and actions, the following seems evident: their contempt for the law; their embrace of mob rule; their belief in easy fixes; their refusal to compromise or dialogue; their unwillingness to consider that they might be in the wrong; their labeling as racist those who disagree with them; their confidence that had they lived 50-250 years ago, they would have held the same values they hold today; their failure to consider that their descendants might judge them as harshly as they judge their ancestors; their refusal to accept responsibility for taking the law into their own hands; their belief that there is only one way to be moral, and that they alone have virtue to follow it; and their blind faith in the belief that the police are criminals, the criminals are victims, and the gateway to a better world lies in firing the police and emptying the prisons. 

In my view, these people are petty, childish, shallow, vicious, vindictive, hypocritical, cowardly, intolerant, unintelligent, unimaginative, and puritanical. Rather than interpreting the overwhelming bi-racial outrage following George Floyd's death as a hopeful sign that the nation is ready for change, they instead assume that the masses are irredeemable bigots who must be forced into change through violence and intimidation on the part of such enlightened beings as themselves. As occurred during Mao Zedong's Cultural Revolution, these youth seem bent upon sweeping the countryside like locusts for the purpose of devouring the old in the certainty that whatever values that they, in their twenty-year-old wisdom, can't understand and appreciate aren't worth understanding and appreciating. If their energy holds, I can but assume that when the demonstrators run out of public statuary to destroy, they will turn their purification efforts to street signs, libraries, art museums, churches, and graveyards, and whatever else offends their readily offended imaginations. 

God help those of us who live in liberal areas that are ruled over by gutless local governments that refuse to act in the face of mob rule, and god help the entire nation for having a swaggering president whose remedy for every bad situation only ends in making it worse.

Reflections Following a Minnesota Murder

I lived in Minneapolis for two winters. At 3.3 million, its metro population is greater than the entire state of Mississippi where I spent my first 36-years, and of Eugene, Oregon where I've lived for 32-years. Eugene and Minneapolis are alike in that their populace is educated, secular, affluent, and Democratic (or, as Trump would say, strongly Democrat). By contrast, Mississippi is staunchly Christian, strongly Republican and leads the nation in poverty, ignorance, obesity, oppression, and early death.

My mother condescended toward black people, but my father treated them well, as did I considering my immaturity and ignorance. Although he went to an all black school, my best friend in high school was a black boy named Jerry Kelly. When my white friends and I went camping one weekend, Jerry went too, and when my father and I went camping 400-miles from home, Jerry went too. The South had an unwritten code about what a white person could do with black people and what he or she couldn't. For example, when I was in high school, my white friends would simply walk in on me without knocking, but Jerry wouldn't have dreamed of doing such a thing, and when my white friends and I drove around town drinking, Jerry wasn't invited.

The only bad moment, racially speaking, that I had with Jerry occurred when we were running my father's 115 mile paper route. Most days, my father and I ran the route together, him driving and me throwing papers, but some days, we would hire Jerry to replace one of us. On this particular day, I told Jerry to go into a cafe to collect for the paper. He said he didn't want to go because the cafe was run by white people (black people couldn't enter white-run cafes, although some such businesses had side windows for their black patrons). Being infinitely more naive than Jerry, I assured him that there would be no problem since he wasn't there to order. So, in he went, and, seconds later, out he came, closely followed by a raging white woman.

Much of my prejudice toward black people didn't come from living in Mississippi but in Minnesota where gangs of belligerent black teenagers would stalk downtown streets, daring white pedestrians to remain on the sidewalk. I also encountered groups of loud and aggressive black people on city buses. I came to regard them as hyenas, a perception that returned this week when I watched black mobs looting white-owned stores.

My Mississippi hometown had its last lynching in 1953, when I was four, and a previous lynching in 1928, when my father was in his teens. In the 1928 lynching, a mob took two brothers from the city jail, shooting one, and dragging the other behind a car before hanging his corpse from a tree.

When I was young, I romanticized people who didn't fit society's norms. For example, I sought out the friendship of homosexuals and black people, and I was captivated both by the Freedom Riders and the Weather Underground. Because I valued appearance over substance, I was even drawn to groups that sought one another's annihilation, for example the KKK and the Black Panthers. I also loved snazzy uniforms, and so I favored the looks of Confederate soldiers over the Union, and of the SS over the Allies. Although I felt superior to people who brainlessly hated what their neighbors hated and loved what their neighbors loved, my values were equally shallow and a lot less consistent.

My British and Australian readers know about the murder of George Floyd, but they might not know about a New York City white woman named Amy Cooper who called the police to report that she and her Cocker Spaniel were being physically threatened by a middle-aged black bird watcher who objected to her dog being unleashed in a Central Park area set aside for wildlife.* Once she was on the phone, Ms Cooper worked herself into the appearance of hysteria, all while the black man filmed her performance. After being fired from her $175,000 job with an investment firm, Amy Cooper botched multiple apologies so badly that she finally hired a PR firm. For example, she had sought to minimize her behavior by claiming that, "Words are just words," and "I didn't intend to harm that man in any way," and she even tried to win the public's sympathy by saying, "My entire life is being destroyed right now.” Does the Me Too movement's insistence that women are too pure to frame men ("Believe the Women") include the Amy Coopers of the world, and does it really hold that no black man ever came to a bad end because of a white woman's lies?

Although local bumper stickers laud diversity, Eugene is hardly diverse. Black people and Asians are rare, and Hispanics are too poor--and too afraid of ICE (Immigration and Customs Enforcement)--to engage in politics. Even so, white Eugenians have been out in the thousands (the largest protest reaching 10,000**) protesting the Floyd murder, and they've been at it for more than a week, during which several businesses were vandalized. The spectacle of white crowds in a white city shouting insults at a white police force 2,000 miles from a black man's murder strikes me as impotent, and I even wonder the extent to which the size of the protests (not just in Eugene, but in the nation and the world) has been fueled by hatred for Trump and frustration over Covid lock-downs. Whatever the truth about this, Covid deaths can be expected to mushroom, especially among black people.

*https://www.thedailyworld.com/opinion/commentary-george-floyd-killed-in-minneapolis-is-why-amy-coopers-central-park-call-was-so-repugnant/ 

**https://www.kezi.com/content/news/Massive-crowd-gathers-for-protest-march-570907911.html

The Life and Times of a Galloping Nandina

My Favorite Coleus

Last week, Peggy and I celebrated our first outing since mid-March by visiting an outdoor nursery from which we emerged with a coleus, fifteen marigolds, a basket of violas, and eight variegated lamiums. Except for the coleus, we planted everything outdoors. 

Peggy's bedroom has green walls and no plants. My bedroom has pink walls and up to forty-four plants. It is my favorite place on earth, and my GQ handsome Ollie must agree because when I call him to bed each night, I can hear him galloping from three rooms away.

My last bedroom addition was a Gulf Stream Nandina that I named Tommy in honor of my father, and which I moved indoors last fall. It was Tommy's fourth move since he entered my life in 2016. The first was from the nursery to my yard. When that didn't work out, I put him in a pot and switched him seasonally from deck to patio. Still he struggled. Then one night while Ollie and I were cuddling, I longed to have Tommy beside me, so I vainly searched the indexes of fifteen houseplant books for advice. Mystified but undeterred,  Ollie and I welcomed Tommy into our bedroom two days later. His health improved so fast and so dramatically that I've since concluded that, like Ollie, Tommy would have galloped to join me if only he could.
  

Ollie Used to Make it Hard for Peggy to Get Off the Pot

Looking at my plants is the last thing I do each day and, because my grow-light burns all night, I get to see them afresh in the wee hours and then again when I awaken in the morning. Next to Peggy and our five cats, plants are the most important things in my life.

Some Thoughts about Trump and the Pandemic as of Today, April 21

"Trump news is so terrifying I can barely stand to read it." 

--from a British reader and friend

Trump news is terrifying, not just because of the things he does but from the disastrous effects on health, human rights, and the environment, that are posed by the people he hires and the judges he appoints. For instance, yesterday, a court upheld Texas' efforts to prevent abortions during the pandemic, and the day before that, another court forbade the governor of Kansas from banning church services during the pandemic. 

When Trump took office, I wondered if this was what it was like to live in Germany when Hitler came to power, and the feeling has intensified. The only hope I can find is that his approval rating has generally been in the low forties, but sadly it is now at 49%. I, of course, can't see what there is to approve of, but when he turned his daily pandemic briefings into lie-strewn taxpayer-financed political events at which he boasted of how well he was handling things, blamed the Democrats and the Chinese for the pandemic, and insulted reporters when they asked such questions as, "What do you have to say to people who are afraid?" his popularity increased among those who favor "strong man" regimes. Last week, he even boasted: “When somebody’s the president of the United States, the authority is total." Although his supporters claim to favor a weak federal government and strong local governments, they didn't object to this, suggesting that they actually like a strong federal government when their candidate is running it. 

The fact is that the laws that are supposed to protect America from would-be dictators only apply if the people of America respect those laws. A man like Trump will override them to the extent that the people allow him to, and with federal judges in his pocket, he won't even encounter resistance from that quarter.

Now, there is enormous pressure here to go back to pre-pandemic behavior, and much of that pressure is coming from Christians, from the far-right, and from the gun crowd (there being overlap among the three). Most governors are trying to prevent this, but Trump has been countenancing insurrection against them through such tweets as, "Liberate Michigan," "Liberate Minnesota," and "Liberate Virginia." It's also true that some governors are themselves backing a return to pre-pandemic behavior. For example, the governor of Georgia didn't bother to consult with his state's mayors before decreeing--today--that Georgia return to business-as-usual. If the medical authorities are right, this will lead to disaster, but here's what I think.

A week or two ago, it was reported that black people, Hispanics, Asians, and Native Americans die of Covid-19 in much higher numbers than Americans of Northern European ancestry, and it has long been known that sick people and the elderly are at greater risk, so is all this pressure to reopen society inspired by the thought that, "Hell, this virus probably won't hurt us much, and here is our chance to rid society of all the undesirables who are sponging off the government and draining "our" Social Security. Let's get out there and spread this thing around before scientists come up with a way to prevent it"? I suspect that, in the minds of millions (a third of Americans favor a return to what they refer to as normalcy), this is true, and my suspicion is intensified by the sight of guns (in states with open-carry laws), the Gadsden Flag (see image), and Confederate Battle Flags at these rapidly growing demonstrations. These are not people who care about the "rights" of anyone but themselves and their select group.

Another factor is that many Christians imagine that Jesus will keep them from getting sick (as the signs proclaim, "Jesus is My Vaccine"). Ironically, the parts of America in which evangelicals are dominant are the same parts that have a high incidence of obesity, diabetes, and heart disease, problems that make Covid more deadly. So, on the one hand, you have people who see the pandemic as a way to rid society of "undesirables," and, on the other, you have such Christians as imagine themselves immune.

Part 3 of Cats and Humans: Cats Under Islamic Rule

Istanbul mosque. Photo by Anadolu Agency/Getty Images

Some authors of cat/human history claim that patriarchal rule results in the hatred of both women and cats. According to this view, men's desire for women makes them feel weak, and they externalize their weakness by blaming it on women. These same men claim that God blessed them with strength, and women with weakness, and that men should therefore rule over women.

But why hate cats? Since ancient times, feline beauty, grace, sensuality, and mystery have been compared to the same qualities in women. Moreover, just as women's menstrual cycle reflects the lunar cycle, cats' eyes reflect moonlight. Worse yet, neither the world's strongest man nor its mightiest army can force obedience from its weakest cat, and what patriarchs can't control, they must destroy.

This view ignores evidence to the contrary. For example, ancient Judaism ignored cats, and for its first millennium, Christianity held cats in high esteem. Most notably, Mohamed loved cats, the result being that Islam is strongly ailurophilic. Some evidence:

(1) Mohamed told of a woman being consigned to hell because she tied her cat to a post and left it to starve. (2) When the call to prayer came while Mohamed's favorite cat, Muezza, was asleep on his sleeve, he severed the sleeve rather than disturb her. (3) When a tabby saved Mohamed from a cobra, Mohamed blessed all tabbies by leaving the mark of his fingers on their foreheads; and he blessed all cats by petting the back of his rescuer, thereby insuring that falling cats land on their feet. (4) Mohamed's favorite wife, Aisha, taught that the cat is the only animal that can drink from ritualistic water without rendering it impure. (5) While the Catholic Church was killing cats in the 1200s, a Cairo sultan started the world's first sanctuary for homeless cats, and it still exists. (6) Cats are free to come and go from mosques.

Only the French have expressed cat-love as eloquently as Muslims: 

When sorrows press my heart, I say: Maybe they'll disappear one day, when books will be my friends at night, my darling then the candlelight, my sweetest friend, a kitten white.

Ramiri, 13th century theologian

She has so bewitched me with her darkness and light that she appears to be made of ebony and ivory.

Ibn Tabataba, 10th century spokesman for Mohamed's descendants

When a cat dies, the dervishes bury her in a grave that is in line with Mecca. They bury her and say, "Go on my friend, may God give you peace and peace for us." On that grave, they put a stone and cry hot tears.

 Custom of Moroccan dervishes

Rosebuds surrounded by thorns.

Mother cat carrying babies in mouth.

 Rumi 13th century scholar, theologian poet, and mystic

My sorrows will be over when I find companionship in a cat.

 Ahmad Ibn Faris, ninth century scholar

Those who love cats have a strong faith.

Turkish proverb

The cat sleeps on the sheik's lap, and on the prayer carpet is she at home.

Attar, 13th century, mystic

The grammarian, Ibn Babshad, was eating with friends atop a Cairo mosque. When a cat appeared, they gave her some morsels. She took them and ran away only to come back again and again. The scholars followed her to a roof on which a blind cat was sitting. The cat placed the morsels in front of her. Babshad was so moved by God's caring for the blind creature that he gave up his belongings and lived in poverty, completely trusting in God until he died in 1067.

Ancient tradition recorded by Dimiri in the 14th century

Religious cynic that I am, I can't help but reflect that had Mohamed despised cats as he did dogs, their fate might have been just as tragic. So it is with all religions in which the founder's virtues and vices are enshrined as the will of God. On the bright side, because Mohamed liked cats, they have been far better treated in Islamic nations than Christian ones. To see this for yourself, google cats in mosques, and click on images.

Part 2 of Cats and Humans: Cats Under Christian Rule

St. Gertrude

Ancient Israel being a nation of herdsmen, cats are only mentioned once in the Bible:


“The idols' faces are made black with the smoke that is in the house. Owls, and swallows, and other birds fly upon their bodies, and upon their heads, and cats in like manner.”  Baruch 6:20-21

Likewise, Bastet's holy city only appears once in the Bible--in a failed prophecy:

“The young men of Heliopolis and Bubastis will fall by the sword, and the cities themselves will go into captivity.” Ezekiel 30:17

Initially, Christian painters honored the cat's role as a fertility symbol by including cats in paintings of the Virgin Mary. According to legend, Jesus' mother and a cat gave birth at the same time in a Bethlehem stable, and when Mary was unable to lullaby her baby to sleep, a newborn kitten crawled into the manger and purred him to sleep.  


Saint Gertrude became the patron saint of cats, and Saint Agatha turned into a fierce cat when angry.  Naturalistic cats were carved into church furniture, represented in gargoyles in Notre Dame, and appeared in illustrations in the 700 AD Lindisfarne Gospels, and in the 800 AD Irish Book of Kells. Christian Europe had laws that placed a high monetary value upon cats, punished anyone who abused or neglected a cat, and awarded the family cat to divorced wives.

In the ninth century, an Irish monk wrote endearingly of his cat in a poem entitled 
“Pangur Ban” (the title means A Fuller White):


“Pangur, white Pangur, how happy we are
Alone together, scholar and cat.
Each has his own work to do daily;
For you it is hunting, for me it is study.
Your shining eye watches the wall;
My feeble eye is fixed on a book.
You rejoice when your claws entrap a mouse.
I rejoice when my mind fathoms a problem.
Pleased with his art, neither hinders the other;
Thus we live without tedium and envy.”


By the 13th century, the Catholic Church was experiencing growing disillusionment within its ranks combined with a permanent split with its Eastern branch. Pope Gregory IX blamed the church's problems on Satan worship, and because the church regarded women as morally and intellectually weak, and associated cats with Bastet, Artemis, Diana, Hecate, and Freya, women and cats became targets of the church's wrath. The resultant persecution was based upon the Bible and upon Pope Gregory's 1233 Vox Romana 


“Thou shalt not suffer a witch to live.” Exodus 22:18
 

“For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner.” I Timothy 2: 13-14
 

“Then all sit down to a banquet and when they rise after it is finished, a black cat emerges from a kind of statue which normally stands in the place where these meetings are held. It is as large as a fair-sized dog, and enters backwards with its tail erect. First the novice kisses its hind parts, then the Master of Ceremonies proceeds to do the same and finally all the others in turn; or rather all those who deserve the honor. The rest, that is those who are not thought worthy of this favor, kiss the Master of Ceremonies. When they have returned to their places they stand in silence for a few minutes with heads turned towards the cat. Then the Master says: 'Forgive us.' The person standing behind him repeats this and a third adds, 'Lord we know it.' A fourth person ends the formula by saying, 'We shall obey.'” Vox Romana


So it was that the little predator that had symbolized divine fertility; lulled Jesus to sleep; and was lauded for its protection of food, health, books, manuscripts, bedding, and altar candles, came to be regarded as the associate of Judas. In the eyes of the church, the cat not only represented Satan, the cat was the embodiment of Satan, and the screams of tortured cats came to be regarded as music to God's ears. But it wasn't just women and cats who were persecuted, the church ascribed cat worship to all its enemies, and under torture, its enemies confirmed that this was true. Nor was the persecution limited to Catholics--England's Queen Elizabeth I celebrated her 1558 coronation with the burning of a cat-filled papal effigy. The  church's hatred of cats even infected medicine and academia.


“They who keep cats with them in their beds have the air corrupted and fall into hectics and consumption. The hair of cats eaten unawares stops the artery and causes suffocation.” Edward Topsell, The History of Four-Footed Beasts, 1607


“The cat is a venomous animal which infects through its hair, its breath, and its brains.” Ambroise Pare, French surgeon 1510-1590


In 1484, Pope Innocent VIII declared: The cat is the devil's favourite animal and the idol of all witches. Witches, he argued, could shape-shift into cats, so he ordained that both witches and cats be burned. The last public killing of cats occurred in Ypres, Belgium in 1817, although the city's celebration continues to this day with toy cats. Yet cats were never universally despised even among leading churchmen, most famously the kitten-loving cardinal Amand Richelieu who left his kittens well provided for in his will although they were murdered after his death by the Swiss Guard. In his 14th century Canterbury Tales, Geoffrey Chaucer wrote: 


“Lat take a cat, and fostre him wel with milk, And tendre flesh, and make his couche of silk, And let him seen a mous go by the wal; Anon he weyveth milk, and flesh, and al, And every deyntee that is in that hous, Swich appetyt hath he to ete a mous.”


In the 1700s, couples in the French court wrote love letters to one another under the pretense that they were written by the couple's Turkish Angoras, as did America's premier wit, Benjamin Franklin. By the 1760s British poet Christopher Smart could safely write:


“For I will consider my Cat Jeoffry.

“For he is the servant of the Living God duly and daily serving him.

“For at the first glance of the glory of God in the East he worships in his Way....” 

And of Samuel Johnson (1709-1784), his cat-hating biographer, James Boswell, wrote:


“I never shall forget the indulgence with which he treated Hodge, his cat: for whom he himself used to go out and buy oysters, lest the servants having that trouble should take a dislike to the poor creature.” 


But what of modern Catholicism's attitude toward cats? I don't know of a single church that concerns itself with the welfare of non-humans, but only the Catholic Church condemns them to suffer until such time as all human needs are met:


“It is contrary to human dignity to cause animals to suffer or die needlessly. It is likewise unworthy to spend money on them that should as a priority go to the relief of human misery.” Catechism of the Catholic Church, paragraph 2418


Although recent popes have apologized to various of the church's many victims, cats were not included despite constituting the majority of the aggrieved. Because St. Francis of Assisi referred to non-humans as brothers and sisters, one might hope that the current pope might do the same, but perhaps he took his name from some other Francis. In any event, upon learning how much money people spend upon their pets, Francis complained:


“After food, clothing and medicine, the fourth item is cosmetics and the fifth is pets. That’s serious.” 


But on a positive note, he broke with numerous popes, including his immediate predecessor, by declaring that animals possess immortal souls and will live alongside us in heaven. The Bible agrees:


“The wolf and the lamb will live together; the leopard will lie down with the baby goat...the lion will eat straw like the ox... Nothing will hurt or destroy in all my holy mountain...” Isaiah 65:25 


Despite this enlightened view, the prescribed relationship between animals and humans was determined within the second page of the Book of Genesis:


“God blessed them and said to them, 'Fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.'” Genesis 1:28


Rule over cats? Good luck! When cats' observation that ours is a large and heavily armed race of homicidal maniacs didn't suggest to them that we deserved their homage, what did we do? What could we do? We could kill them, and kill them, and kill them. We could dance like King Louis XIV danced as caged cats were slowly lowered onto Parisian bonfires, and, when burning them grew stale, we could flay, crucify, eviscerate, draw-and-quarter, and throw them from towers while Christians cheered, happy in the knowledge that the same Jesus whom a kitten had once lulled to sleep had since realized that kittens were demonic.


We, the hideous, the loutish, the churlish, and the clumsy, destroyed the free, the noble, the brave, and the beautiful, and then came the rodent-carried Black Death. Our defenders being dead, and our sadistic god's maniacal laughter grown strangely silent, our bodies turned the color of blackened catfish before our putrid corpses were cast high upon meat-wagons. Now that the Plague is a distant memory, Christ's faithful can again celebrate him in song: “I've got joy, joy, joy, joy, down in my soul today.” If I were a praying man, I would sing too, a song of my own invention. It would start with the words Hail Bastet, and I would sing it whenever I remembered that what Christianity was to cats, the Black Death was to Christianity. Happily, cats survived that long ago reign of terror to grace our homes today, but, sadly, the religion of Christ also survived.


Christianity's last public killing of cats occurred in 1817 in Ypres, Belgium, where they were thrown from a watchtower. Today, as part of a family-friendly festival, toy cats are cast from that same tower. Would the pubic consider it just as amusing to draw-and-quarter Jews, or, in the minds of the many, is it more entertaining to watch cats die?

Kattenstoet, Ypres Belgium

Part 1 of Cats and Humans: the Cat Goddess Bastet

Felis silvestris lybica, Ancestor of the Domestic Cat

Between 15,000 and 40,000 years ago, human hunters bred domestic dogs (Canis lupus familiaris) from a now extinct species of wolf, but the domestic cat (Felis silvestris catus) didn't appear on the scene until after 12,000 BC. The reason it arrived when it did was that the advent of farming in Iraq's Fertile Crescent brought on a rodent invasion that dogs couldn't address, so humans enlisted the aid of a nine-pound wildcat known as Felis silvestris lybica. Ferrets and mongooses also served in the rodent wars, but the wildcat became our closet ally because it was: easily domesticated; self-cleaning; made its toilet outdoors; bred prolifically; and, like ferrets and mongooses, killed the snakes that accompanied the rodents.

The oldest known remains of a domesticated cat were found in a 7,500 BC grave on the Island of Cyprus, but no people ever loved cats like the early Egyptians whose association dates from at least 4,000 BC, and who gave the cat goddess, Bastet, a major place in their pantheon. By 1,500 BC bejeweled cats were depicted as eating beneath the chairs of Egyptian women and accompanying the man of the house on bird hunts.
 
“The name of the god who guards you is Cat.”

Egyptian Book of the Dead, 1250 BC

Egyptians shaved their eyebrows when the family cat died; fed cats during times of famine; and killed people who killed cats. They also kept pet dogs, birds, baboons, and the aforementioned mongooses and ferrets (among others), but only cats were mummified in the hundreds of thousands. Sadly, few exist today because Victorian England imported countless tons of them for fertilizer (one company alone imported nineteen tons).
 
“Oh peaceful one, who returns to peace, you cause me to see the darkness of your making. Lighten me that I can perceive your beauty, turn towards me, O beautiful one when at peace, the peaceful one when at peace, the peaceful one who knows a return to peace.”

Inscription to Bastet on stele, 1200 BC

Contrary to common belief, the ancient Egyptians didn't worship animals, but neither did they regard them as inferior. Because they didn't feel the need to demarcate between our species and all others, they didn't even have a word for animal. The fact that they portrayed many of their deities as all or part animal, was simply due to their belief that gods assume the outward appearance of such creatures as reflect their inner natures. True to her cat nature, Bastet's hieroglyph means Devouring Lady, but because cats are also loving, loyal, polite, playful, and gentle, Egyptians added a perfume jar to distinguish Bastet from the frightening and unpredictable deities that clothed themselves in the form of the big cats.
  

Bastet, circa 664-322 BC

When Bastet was first worshiped in the mid-third millenium BC, she did appear as a big cat--a lion. As the Egyptian's love for the domestic cat grew, Bastet transitioned to having a lion's head on a woman's body. She next metamorphosed to having a cat's head on a woman's body, and finally to being all cat. The Greek traveler and historian, Herodotus, joined a pilgrimage to her holy city of Bubastis in the fifth century BC:


“When the people are on their way to Busbastis, they go by river, a great number in every boat, men and women together. Some of the women make a noise with rattles, others play flutes all the way, while the rest of the women, and the men, sing and clap their hands. [2] As they travel by river to Bubastis, whenever they come near any other town they bring their boat near the bank; then some of the women do as I have said, while some shout mockery of the women of the town; others dance, and others stand up and lift their skirts. They do this whenever they come alongside any riverside town. [3] But when they have reached Busbastis, they make a festival with great sacrifices, and more wine is drunk at this feast than in the whole year besides. It is customary for men and women (but not children) to assemble there to the number of seven hundred thousand, as the people of the place say.”*


“Her temple is of this description: except for the entrance, it stands on an island; for two channels approach it from the Nile without mixing with one another, running as far as the entryway of the temple, the one and the other flowing around it, each a hundred feet wide and shaded by trees. [2] The outer court is sixty feet high, adorned with notable figures ten feet high. The whole circumference of the city commands a view down into the temple in its midst; for the city's level has been raised, but that of the temple has been left as it was from the first, so that it can be seen into from above. [3] A stone wall, cut with figures, runs around it; within is a grove of very tall trees growing around a great shrine where the image of the goddess is; the temple is a square, each side measuring an eighth of a mile. [4] A road, paved with stone, about three eighths of a mile long leads to the entrance...this road is about four hundred feet wide, and bordered by trees reaching to heaven.”*


“O cat of lapis lazuli, great of forms...grant the beautiful West in peace...”

funerary papyrus, 900 BC

Bastet devoted herself to avenging wrongs and protecting the defenseless. She reigned over cats, romance, women, perfume, purity, fertility, pregnancy, childbirth, children, music, the arts, festivity, and warfare. Her heavenly symbol was the moon as reflected in cats' eyes, and she was a combination of motherly gentleness and tireless ferocity. It was she who made each day possible by her nightly slaying of the snake god Apep, whose kingdom was built upon darkness and deceit, and who sought to plunge the world into everlasting darkness by killing Bastet's father, Ra, as he rode his sun barge through the twelve caverns of the underworld from west to east, and hence toward new day. Each night, Bastet's battle with Apep would be renewed; each night, she would behead him; and each night, she would do it again in her endless war against evil. 

Bastet Slays Apep, papyrus, circa 1280 BC

What Job, Earthworms, Tree Squirrels, and Mark Twain's Wife Have in Common

Even if PEW is right about 15% of liberal Episcopalians being nonbelievers (see last post), that leaves 85% who are. While I doubt that most liberal Episcopalians believe in the virgin birth, the triune God, or that Christ died for their sins, I would imagine that they do believe in some nebulous force for universal good, a view that I daresay lacks currency among earthworms, earthworms being creatures that I reflect upon quite a lot this time of year. The reason for my reflection is that western Oregon gets almost daily rain each winter, and in order to breathe, earthworms must take to the pavement where there's nothing to eat, and they are subject to being run over or stepped upon.

Another case in point. I feed tree squirrels, so it sometimes happens that I witness their suffering. One recently lay on my porch with a skinned leg, and although I fed him, he soon disappeared. I should think that a God who is capable of creating stars by the trillion could save, or at least euthanize, suffering tree squirrels, but God does not, and this leaves but eight possibilities: (1) God does not exist; (2) God is ignorant of the suffering of tree squirrels; (3) God is indifferent to the suffering of tree squirrels; (4) God is unable to help suffering tree squirrels; (5) God allows tree squirrels to suffer for some unimaginable good; (7) Descartes was right, and only humans suffer; (8) the Judaeo-Muslim-Christian religions are right, and God became so disappointed in human beings that he made the whole earth suffer in retaliation. 

If you're a believer, which option do you choose, or do you simply throw up your hands and say that everyone must have faith in something, and your faith is in the Rock of Zion. Yes, we all must have faith in something, but I would offer that your argument has a serious problem in that faith must be based upon a record of reliability. For instance, I have faith in my wife because my wife has shown herself reliable, but upon what record of reliability do you base your faith in God, and when you answer that question, how do you know that God deserves the credit?

Mark Twain's wife was a devout Christian until her father and small son died, after which she regarded God as unreliable, her faith in God's reliability having remained constant through other people's losses. The faith of the Biblical character Job was not so shaken. In that account, Satan told God that he could make God's rich, devout, and happy servant, Job, curse God to his face, upon which God said prove it. Satan then killed Job's children, destroyed his home, made him a pauper, and afflicted him with boils, but Job remained steadfast. Where the story fails is that it gives the reader no understanding of Job's constancy and no reason to prefer the morality of God to the morality of Satan, since both had conspired to wreck Job's life--and kill his children--simply to prove a point.

In a very limited way, I go to church; I benefit from going to church; and I have no intention of not going to church; yet there remains an incalculable gulf between most churchgoers and myself. This means that my welcome at church is conditional upon keeping my mouth shut regarding scores of objections to the very concept of religious faith. Sadly, I have been in a similar dilemma in other groups, not because I'm generally unpleasant, but because I find it nearly impossible to remain silent about things that make other people cringe. Socrates was killed for asking uncomfortable questions as was, perhaps, Jesus Christ, only they died knowing that they had made a positive difference, while I can't tell that I have ever made such a difference. I simply anger people, and then I leave, and the more I come to trust a group, the closer I get to the day of my departure.

Winning Salvation

In 2018, I started re-attending the Episcopal Church, a denomination that I joined in 1972, after abandoning the fundamentalism of my youth. I have since become the most regular participant at a Gregorian Chant Evening Prayer service, and I am among the sextons who provide building security. I volunteered for the sexton job because I felt obligated to do something for the church; because I wanted 24/7 access to the sanctuary and library; and because I needed the trust that goes with having a key to the building.

I have shared the fact of my atheism with those church members who are important to me, most notably the head priest, Bingham, and the layman, Max, who leads the evening prayer service. Bingham has shown me unfailing warmth and acceptance, and Max complimented me by saying that I approach church with a purer spiritual intention than that of many believers.*

The Episcopal Church has long embraced liberal theology, modern Biblical criticism, and archaeological advances. While other mainstream churches buried their heads in the sand during the 1960s, Episcopal priests marched in support of Civil Rights (one was killed) and in opposition to the War in Vietnam. In 1974, the church ordained its first female priests. In 2003, Gene Robinson became its first gay bishop, and, in 2010, Mary Glaspool its first lesbian bishop. The Episcopal Church’s courage and integrity has cost it many members and led other churches within the Anglican Communion to advocate for its expulsion.

Since the time of Martin Luther, most Protestant Christians have defined faith as belief without evidence, and preached that salvation is by faith alone. They claim that this view frees believers from the onerous requirements of the Mosaic Law, but ignore the fact that no one can believe that which he considers nonsensical. The logical conclusion of such a belief is that the worst person who ever lived will go to heaven if he professes faith in Christ at the moment of death, while the best person who ever lived will go to hell if she does not. An alternative definition of faith divorces it from what a person believes and places it upon how he lives. In the common vernacular, by attending church regularly, I am “practicing my faith.” In terms of pleasing a deity in which I don’t believe, the proper definition of faith is meaningless, but in terms of being able to attend church with integrity, it makes an enormous difference.
  
When people lose any semblance of belief, they also lose their fear of hell, but when, at age eleven, I entered the netherworld of agnosticism (as Christina Rosetti put it, “the twilight that doth not rise nor set”), I was besieged by periods of abject terror that lasted for two decades. The more afraid I became, the more I hated God for making me afraid, and the more I hated God for making me afraid, the more afraid I became. Shame kept me from sharing my torment with any other person because my church believed that doubt constitutes the unpardonable sin.

Given the misery that religion caused me, what possible reason could I have for going to church--any church? I go because I hunger, and while the god of my boyhood church was like a stone, the god of the Episcopal Church is like an apple. Just as one need not be a Hindu to practice Yoga or a Buddhist to practice Vipassana, I need not be a Christian to appreciate the solace of evening prayer. I sit amid the glow of stained-glass windows, absorb the light from flickering red votives, and praise the long-dead priest who hand-carved the altar. I recite the ancient liturgy as though it were a beloved poem, and no matter how my day was going when I entered, I am soon awash in the pastel light of joy and peace. But is my non-belief not an obstacle? If I were among those who believe in the monstrous deity that much of the Bible portrays, it would be, but the the beliefs of Episcopalians tend to be amorphous, and they consider it bad form to even talk about their private theologies. This reluctance is one reason that the church’s evangelical and Catholic critics castigate Episcopalians (and other liberal Christians), for practicing “a watered-down, cafeteria-style version of Christianity that allows its members to take the dessert and leave the meat” (the meat being passages which support conservatives’ belief in hell and portray God as sharing their sexism, racism, tribalism, and homophobia). 

The church’s critics are correct regarding its theological vaguity, but wrong in that the Episcopal Church is quite specific on issues of social justice. It is not the evangelicals, or the fundamentalists, or the Catholics, who welcome such outcasts as I, but Episcopalians. Just as the Biblical Samaritan made no demand that the man he was helping give proof of right doctrine, neither does the Episcopal Church expect it of me. When my local parish gave me, an atheist, a key to its building, I offered it as much of my heart as I can offer any group.**

The Parable of the Good Samaritan

...an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
 
“What is written in the Law?” he replied. “How do you read it?”

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”

“You have answered correctly,” Jesus replied. “Do this and you will live.”

But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

In reply, Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the road, and when he saw the man, he passed by on the other side. So, too, a Levite, when he came to the place and saw the man, passed by on the other side. But a Samaritan, as he traveled, came to where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn, and took care of him. The next day, he took out two denarii and gave them to the innkeeper. ‘Look after him, he said, ‘and when I return,’ I will reimburse you for any extra expense you may have.’ 

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” 

The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.” 


* In researching this post, I learned that 16% of politically liberal Episcopalians describe themselves as atheists or agnostics: https://www.pewforum.org/religious-landscape-study/religious-denomination/episcopal-church/political-ideology/

** I limit my loyalty to groups because groups are unable to give loyalty in return. Also, the Episcopal Church has taken a few stands by which I am appalled. Namely, it: (1) opposes assisted suicide and euthanasia; (2) teaches that only human life is sacred; (3) opposes laws that would restrict abortion, yet expresses moral opposition to most abortions; and (4) professes a reverence for nature, but neither conserves resources nor takes measures to protect non-humans.

We Adopt a Fifth Cat

Our three fosters were here for seven weeks. The two long-haired black sisters left yesterday to live with a young bookstore clerk and her parents, and Harvey, the gray-haired boy, will live with us, although CRAN (Cat Rescue and Adoption Network) initially rejected our application. Since no one wanted to give us the bad news, five days passed during which we wondered what was going on. Finally, a woman named Aven called, and said that CRAN had decided to give Harvey to someone else. When we asked why we couldn't keep him, she gave two reasons. The first was our age, and we could but acknowledge that we shared that concern. The second was that we had stated on our application that if we could no longer care for our cats, we would return them to CRAN. 

Aven said that CRAN was disappointed by that response because it might be hard, if not impossible, to find homes for what by then could be elderly cats with ongoing medical needs. We were astounded by her words because when we adopted our previous CRAN cats, we had been made to promise that we would return them to CRAN no matter how long they had been with us or what our reason was for giving them up. After a pause, Aven conceded that we were right, but she gave no explanation for the discrepancy. I suspected that there must be some additional reason for our rejection, but she didn't give one.

Harvey Schmoozing with Three of His Four Elders

She then wanted to know what our vet would say if she called and asked if our cats were current with their vaccinations. I said he would tell her that our cats had never been vaccinated, the reason being that he advised against it in the case of indoor-only cats. She asked if we would run the matter by him again and follow his advice, and we said we would. With that compromise out of the way, she said, "I think you should keep Harvey." We were again astounded because we hadn't known the subject was debatable. Three days later, we signed the final papers, paid the $140 adoption fee, and Harvey was ours. 

Sisters

We were impressed that CRAN cares so much about its charges that it would deny a cat to its own desperately needed fosters, but puzzled as to why, in our case, one of its two reasons made no sense. Because Peggy rarely has friction with other people, and I regularly do, I can't help but wonder if I somehow incurred bad feeling. As to what I might have done, all I can think of is that, ten days before they were adopted, I was told to take all three kittens to PetSmart where they would remain until adoption. I refused because Peggy (who couldn't be reached that day) knew a woman who she believed would give them a good home, but the woman was out of town. The placement coordinator who I explained this to asked me to at least have the woman start the application process by filling out an online form, but I refused to do that as well because the woman hadn't seen the cats. My refusals were met with a flurry of phone calls and emails, but I stood my ground, and given how things turned out (Peggy and I met and approved of the young woman who adopted the girls), I'm glad I did. Aside from that, I can't think of anything that either of us might have done wrong, and I don't intend to ask. I do intend to remain with an organization that has come to mean a great deal to me, an organization that rests upon an edifice of values, goals, and attitudes that I hold in the highest regard.

As to why I feel so strongly, many people complain that the cost of adopting a CRAN kitty is too high, what with cats being given away on Craigslist, but CRAN doesn't even recoup its cost much less turn a profit. During their time with us, Peggy and I spent upwards of $200 on our fosters, and while we could seek reimbursement, we won't because the funds would have to come from volunteers like ourselves, some of whom have far less money. It is also true that our kittens incurred a heavy expense before they came to us, having been abandoned on someone's porch, and spending the next three months in CRAN's long-term care facility where they were chipped, vaccinated, sterilized, and treated for ringworm, fleas, and ear mites. Two days before we received them, a volunteer named Kim dropped off bowls, toys, litter, blankets, two litter boxes, canned food, dried food, a 3'x2'x4' kennel, and various other supplies, all paid for by CRAN.

CRAN is staffed by over 200 volunteers and has an annual budget of $199,000, nearly all of which comes from individual donations. It is currently building a new long-term care facility, but all of its healthy cats are housed in approximately seventy foster homes until space becomes available in one of five local pet supply stores. CRAN's cats are also listed on Petfinder.com. All applicants must undergo a background screening and, in the case of renters, their landlords are called. Everyone in an applicant's home must want the cat(s), and applicants must promise, in writing, to keep them indoors, and, where desirable, provide them with an animal companion. CRAN cats that are bonded with other CRAN cats must be adopted together. I don't know of a single other humane organization with which I am so philosophically aligned that I can give it my unreserved support.

How to Continue?

The three kittens are still here. Once space opens up for them in a local PetSmart store, I'll drop them off, and they'll be housed in cages until adoption (the store doesn't profit, and the rescue agency goes deeper in the hole with every cat). On that day, I will become the man who betrayed them, and I won't even have the comfort of knowing that they will be sent to loving homes.

I expected fostering to be hard, but I also expected to have the same kittens for only a few days or, at most, a couple of weeks. They've now been here for six weeks, and while I try to enjoy them in the moment, I know what they do not, and that I could spare them. To atone to the dogs I murdered in order to help dogs, I could make this their forever home, and so what if my life contained seven cats--is seven really that many, once they become old enough that the furniture can be uncovered and the knicknacks returned? Peggy says yes, and while my head agrees, my heart doesn't care. My only comfort comes from knowing that, according to the actuarial tables, I will die when their lives are but half over, so it is better to let them go now.

Can I keep inviting this heartache? But if not I, then whom: people who care less; people who are stronger; people who are more practical?

I hate my species for what we do to other lives.

Perhaps, I would be doing better if it were summer because every winter, for me, is a struggle for survival. My pain is worse, and the virtues of the other seasons are absent, replaced by what? Cold. Gray. Drizzle. Darkness. Death. What insanity possessed me that I moved halfway to the North Pole, to a place that rarely sees the sun for life-sapping months? I can't breathe for the agony. I am lost already, and the worst is yet to come.

Peggy, who is more rational than I, points out that there are other ways to serve animals. For instance, I could volunteer to show them to potential adoptees, and the decision to allow--or disallow--those people to adopt wouldn't even be mine. But what if I didn't approve? What then? Turn a cat over and hope for the best? Tell the applicant to go fuck himself? Like a crazed father who greets his daughter's beaus with a shotgun, I favor the latter.

I so wanted this to be fun. I so wanted to be useful, but I am drowning in sadness.

Sacred Beings Entrusted to My Care

Foster Kitten Harvey Centered Among Three of Our Adults

Surrendering to Love

Peggy and I adore the longhair kittens that we’ve fostered for three weeks. In the late 1970s, I killed dogs as a volunteer for a rural humane society, but surrendering these kittens to their forever homes will be even harder because at least I didn’t know the dogs.

Our three fosters came to us through the Cat Rescue and Adoption Network (CRAN)*, a local group with over 200 volunteers, no paid staff, and a $199,000 annual budget. The group’s Medical Rehabilitation and Ringworm Treatment Facility is nearly complete, but cats who are able will continue to be lodged in seventy local homes. CRAN’s cats are also listed on PetFinder and, as space becomes available, taken to one of two local Petsmart stores where still more volunteers oversee the adoption process.

Our three lovelies came to us with a large “condo,” toys, bowls, food, blankets, a litter scoop, two litter boxes, two tubs of litter, and other odds and ends, and it was all new. CRAN’s generosity had the effect of making me, at least, feel obligated to house cats regularly instead of sporadically, which is what I wanted to do in the first place if only Peggy will allow. 

Partial Page from a CRAN Newsletter

I had wanted to foster cats for years, but Peggy worried that they might infect our cats with parasites or disease, and that I would want to keep them, so she made me agree that we would accept only such cats as a vet had screened and vaccinated, and that I wouldn’t whine about adopting them. After receiving our application, CRANs’ president, Louanne, came out in mid-October to tour our home and and conduct a screening interview. We haven’t had contact with her since, but Kim, the lady who brought first the supplies and then the kittens has stayed in frequent touch. She paid us a visit last Saturday because one of the kittens had a swollen abdomen related to having been spayed, and Kim wanted to examine her before we took her to WAG (Willamette Animal Guild) for a checkup. She later emailed: “You and Peggy are dreams for our foster organization.”

“Dreams,” us? I can accept that Kim was exceedingly pleased with how safe and happy our fosters feel, but when I consider people like Kim herself who have devoted a large part of their lives and fortunes to helping cats, we’re pikers. Yet within the confines of what we agreed to do and how well we’re doing it, we are good—very good. We’re also loving it, or at least I’m loving it, Peggy being less pleased with the necessity of putting away her knicknacks, draping sheets over the upholstery, and devoting a chunk of our den to a cat condo. In my view, nothing that we put away or covered over came even close to being as beautiful as the precious beings that took its place, and I have been glad to  observe that Peggy cheerfully takes on half of the work, which is a bit more work than we figured on because we have a bit more kittens than we figured on.

We initially agreed to take only one kitten at a time, but when Kim asked if we could take two, we reflected upon our very real desire to help and the amount of money the organization had invested in buying us supplies, and we said yes. So far so good, but ten minutes before she was to arrive, Kim phoned to say that she was en route with three kittens, and could we please take them all because they were bonded siblings. I don’t think the term “bonded” quite applies to kittens, but if we hadn’t taken them, Kim would, and she already had six fosters and fourteen resident cats. She sniffed so much while here that I asked if she had a cold, and she said no, she’s allergic to cats! I said that Louis J. Carmuti (1883-1981), the world’s first full-time cat vet was also allergic to cats.

 

The Hard Stuff

Far from being the cruel, selfish, and unloving little shits that cat haters claim they are, cat lovers regard cats as gentle, giving, loyal and sensitive—at least I do. How sad that they must eat the bodies of other gentle, giving, loyal, and sensitive, creatures. Vegetarian that I am, I think about this a lot now that I’m feeding seven cats.  I also reflect upon other humanitarian dilemmas. For instance, here is how the latest CRAN newsletter (see second illustration) described its care of a nursing kitten named Forrest who was found living on the street with his mother and sister:

“He became very ill and fought hard for his life. From vet visit to vet visit, antibiotic treatment to antibiotic treatment, medicated nebulizer treatments to steamy showers, sub-Q fluids and bottle feedings…all of this care leading at last to a healthy and thriving kitten.”

How is an organization to decide the worth of a kitten (or a child for that matter) when funds are limited, all kittens are of inestimable value, and the money devoted to one will be denied to others? I started this post by admitting that I used to kill dogs (call it euthanasia if you will, but it just felt like killing), and the fact that my intentions were good hasn’t mitigated the anguish that I continue to feel fifty years later. The bottom-line is that year-in and year-out, millions of animals are killed (or allowed to die) most of them because human beings are too indifferent to misery to spay and neuter, and it is oftentimes the very people who love animals who must end their lives. I am too new to intimate involvement with CRAN to know how it manages to remain a no-kill organization but, generally speaking, no-kill shelters pass on their worst cases and their overload to shelters that have no choice but to kill, shelters that are tax-supported. Sadly, the term no-kill can be interpreted to mean that the people who staff kill shelters are callous, maybe even kill-happy. 

I was the only man in the organization that I killed for. When we accumulated so many dogs that they were cannibalizing one another due to the extreme stress of gross overcrowding, an emergency board-meeting was called. At that meeting, the women all pronounced themselves too soft-hearted to do what had to be done. They then crossed their arms and waited for me to speak. I wish I had walked out.


Finally, CRAN, like many rescue groups, requires that those who adopt its cats keep them indoors, and it also requires that kittens have the companionship of another animal. It does not trap feral cats, neuter them, and re-release them into the wild. Sadly, studies from the world over (including a recent mega-study by the Smithsonian Institute in conjunction with the U.S. Fish and Wildlife Survey) have consistently shown that feral cats kill billions of birds a year (and three times as many other creatures), a number which exceeds the number of birds killed by cars, pollution, pesticides, wind turbines, slamming into windows, and all other “un-natural” causes combined (Felis catus is un-natural in that it was created by humans in northern Africa and introduced to the rest of the world).** 

I used to see several garter snakes a year in my yard, but five years ago a neighbor with twelve outdoor cats moved in, and three summers have passed since I last saw a single snake. I watched a cat clamber over my fence carrying a grown tree squirrel, and the cat next door has killed birds by the dozen each and every year for the eight years that he has lived here. Many cat-lovers respond to studies of cat predation—and to my own eye-witness accounts of cat predation—with flat-out denial, vulgar vituperation, and in the case of the referenced study, death threats. A major concern that I have about being affiliated with a cat rescue group is that I don’t want to associate with such fanatics, and I certainly don’t want to be numbered among them. This is why I was careful in my selection of CRAN.

*https://catrescues.org/
**https://www.nature.com/articles/ncomms2380